Thematic Bible
Thematic Bible
Defilement » Of sin
You are responsible for the blood drained out by you, and you are unclean through the images which you have made; and you have made your day come near, and the time of your judging has come; for this cause I have made you a name of shame to the nations and a cause of laughing to all countries.
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For your hands are unclean with blood, and your fingers with sin; your lips have said false things, and your tongue gives out deceit.
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The earth has been made unclean by those living in it; because the laws have not been kept by them, the orders have been changed, and the eternal agreement has been broken.
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By all your sin, even by your evil trading, you have made your holy places unclean; so I will make a fire come out from you, it will make a meal of you, and I will make you as dust on the earth before the eyes of all who see you.
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By putting their doorstep by my doorstep, and the pillar of their door by the pillar of my door, with only a wall between me and them; and they have made my holy name unclean by the disgusting things which they have done: so in my wrath I sent destruction on them.
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All these evil things come from inside, and make the man unclean.
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Looking with care to see that no man among you in his behaviour comes short of the grace of God; for fear that some bitter root may come up to be a trouble to you, and that some of you may be made unclean by it;
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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Defilement » What defiles a man
And you may not have sex relations with your neighbour's wife, making yourself unclean with her.
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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And he got the people together and said to them, Give ear, and let my words be clear to you: Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth.
And turning to the people again, he said to them, Give ear to me all of you, and let my words be clear to you: There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean. This verse ommitted from translation read more.
And when he had gone into the house away from all the people, his disciples put questions to him about the saying. And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean, Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean. And he said, That which comes out of the man, that makes the man unclean. Because from inside, from the heart of men, come evil thoughts and unclean pleasures, The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts: All these evil things come from inside, and make the man unclean.
And when he had gone into the house away from all the people, his disciples put questions to him about the saying. And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean, Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean. And he said, That which comes out of the man, that makes the man unclean. Because from inside, from the heart of men, come evil thoughts and unclean pleasures, The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts: All these evil things come from inside, and make the man unclean.
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
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And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.
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And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
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You snakes, offspring of snakes, how will you be kept from the punishment of hell?
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.
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And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.
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A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.
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And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.
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Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
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And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.
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And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
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You snakes, offspring of snakes, how will you be kept from the punishment of hell?
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.
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And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.
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A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.
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And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.
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Evil » Speech evil speaking » General references to
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.
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In the words of his mouth are evil and deceit; he has given up being wise and doing good.
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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For no faith may be put in their words; their inner part is nothing but evil; their throat is like an open place for the dead; smooth are the words of their tongues.
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The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, but they were sharp swords.
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There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.
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For the purposes of their hearts are destruction, and their lips are talking of trouble.
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You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.
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Evil » Speech evil speaking » Warnings against
Let all bitter, sharp and angry feeling, and noise, and evil words, be put away from you, with all unkind acts;
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For it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit:
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So putting away all wrongdoing, and all tricks and deceits and envies and evil talk,
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.
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Make clear to them that they are to put themselves under rulers and authorities, to do what they are ordered, to be ready for every good work, To say no evil of any man, not to be fighters, to give way to others, to be gentle in behaviour to all men.
Evil » Speaking » Warnings against
Let all bitter, sharp and angry feeling, and noise, and evil words, be put away from you, with all unkind acts;
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For it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit:
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So putting away all wrongdoing, and all tricks and deceits and envies and evil talk,
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.
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Make clear to them that they are to put themselves under rulers and authorities, to do what they are ordered, to be ready for every good work, To say no evil of any man, not to be fighters, to give way to others, to be gentle in behaviour to all men.
Fire » Illustrative of » The tongue
A good-for-nothing man is a designer of evil, and in his lips there is a burning fire.
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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Gehenna » Greek, the place of punishment
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
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And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.
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And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
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You snakes, offspring of snakes, how will you be kept from the punishment of hell?
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.
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And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.
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A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.
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And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.
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Hell » Gehenna
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
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And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.
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And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
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You snakes, offspring of snakes, how will you be kept from the punishment of hell?
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.
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And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.
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A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.
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And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.
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Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
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And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.
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You snakes, offspring of snakes, how will you be kept from the punishment of hell?
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.
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And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.
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A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.
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And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.
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And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.
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And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
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And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,
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Speaking, evil » General references to
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.
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In the words of his mouth are evil and deceit; he has given up being wise and doing good.
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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For no faith may be put in their words; their inner part is nothing but evil; their throat is like an open place for the dead; smooth are the words of their tongues.
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The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, but they were sharp swords.
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There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.
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For the purposes of their hearts are destruction, and their lips are talking of trouble.
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You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.
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Speaking, evil » Warnings against
Let all bitter, sharp and angry feeling, and noise, and evil words, be put away from you, with all unkind acts;
Verse Concepts
For it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit:
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So putting away all wrongdoing, and all tricks and deceits and envies and evil talk,
Verse Concepts
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.
Verse Concepts
Make clear to them that they are to put themselves under rulers and authorities, to do what they are ordered, to be ready for every good work, To say no evil of any man, not to be fighters, to give way to others, to be gentle in behaviour to all men.
Speech » Evil, general references to
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.
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In the words of his mouth are evil and deceit; he has given up being wise and doing good.
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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For no faith may be put in their words; their inner part is nothing but evil; their throat is like an open place for the dead; smooth are the words of their tongues.
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The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, but they were sharp swords.
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There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.
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For the purposes of their hearts are destruction, and their lips are talking of trouble.
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You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.
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Speech/communication » The tongue
Death and life are in the power of the tongue; and those to whom it is dear will have its fruit for their food.
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For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control. Now if we put bits of iron into horses' mouths so that they may be guided by us, we have complete control of their bodies. And again ships, though they are so great and are moved by violent winds, are turned by a very small guiding-blade, at the impulse of the man who is using it. read more.
Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire! And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. For every sort of beast and bird and every living thing on earth and in the sea has been controlled by man and is under his authority; But the tongue may not be controlled by man; it is an unresting evil, it is full of the poison of death. With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God's image. Out of the same mouth comes blessing and cursing. My brothers, it is not right for these things to be so. Does the fountain send from the same outlet sweet and bitter water? Is a fig-tree able to give us olives, my brothers, or do we get figs from a vine, or sweet water from the salt sea?
Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire! And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. For every sort of beast and bird and every living thing on earth and in the sea has been controlled by man and is under his authority; But the tongue may not be controlled by man; it is an unresting evil, it is full of the poison of death. With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God's image. Out of the same mouth comes blessing and cursing. My brothers, it is not right for these things to be so. Does the fountain send from the same outlet sweet and bitter water? Is a fig-tree able to give us olives, my brothers, or do we get figs from a vine, or sweet water from the salt sea?
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
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And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.
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And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
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You snakes, offspring of snakes, how will you be kept from the punishment of hell?
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.
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And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.
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A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.
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And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.
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