'Talk' in the Bible
And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.
Then Hamor, the father of Shechem, came out to have a talk with Jacob.
This is to be a regular burned offering made from generation to generation, at the door of the Tent of meeting before the Lord, where I will come face to face with you and have talk with you.
And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.
And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.
Now when Moses came down from Mount Sinai, with the two stones in his hand, he was not conscious that his face was shining because of his talk with God.
Then Moses sent for them; and Aaron, with the chiefs of the people, came to him; and Moses had talk with them.
And at the end of his talk with them, Moses put a veil over his face.
But whenever Moses went in before the Lord to have talk with him, he took off the veil till he came out. And whenever he came out he said to the children of Israel what he had been ordered to say;
And when Moses went into the Tent of meeting to have talk with him, then the Voice came to his ears from over the cover which was on the ark of witness, from between the two winged ones. And he had talk with him.
And I will come down and have talk with you there: and I will take some of the spirit which is on you and put it on them, and they will take part of the weight of the people off you, so that you do not have to take it by yourself.
Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time.
With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?
Then the responsible men of the town will send for the man, and have talk with him: and if he still says, I will not take her;
Then Zebul said to him, Now where is your loud talk when you said, Who is Abimelech that we are to be his servants? Is this not the people whom you were rating so low? Go out now, and make war on them.
So he went down and had talk with the woman; and she was pleasing to Samson.
Now after David's talk with Saul was ended, the soul of Jonathan was joined with the soul of David, and David became as dear to him as his very life.
And Saul gave his servants orders saying, Have talk with David secretly and say to him, See how the king has delight in you, and how you are loved by all his servants: then be the king's son-in-law.
And I will go out and take my place by my father's side in the field near where you are; and I will get into talk with my father about you, and when I see how things are, I will give you word.
Then Abner had a talk with the chief men of Israel, saying, In the past it was your desire to make David your king: so now, do it:
Then a wise woman got up on the wall, and crying out from the town, said, Give ear, give ear; say now to Joab, Come near, so that I may have talk with you.
Then the woman in her wisdom had talk with all the town. And they had Sheba's head cut off and sent out to Joab. And he had the horn sounded, and sent them all away from the town, every man to his tent. And Joab went back to Jerusalem to the king.
And he had talk with Joab, the son of Zeruiah, and with Abiathar the priest; and they were on his side and gave him their support.
So Bath-sheba went to King Solomon to have talk with him on Adonijah's account. And the king got up to come to her, and went down low to the earth before her; then he took his place on the king's seat and had a seat made ready for the king's mother and she took her place at his right hand.
And she came to Jerusalem with a very great train, with camels weighted down with spices, and stores of gold and jewels: and when she came to Solomon she had talk with him of everything in her mind.
And the king of Israel said in answer, Say to him, The time for loud talk is not when a man is putting on his arms, but when he is taking them off.
Then Jehu came out again to the servants of his lord, and one said to him, Is all well? why did this man, who is off his head, come to you? And he said to them, You have knowledge of the man and of his talk.
So Hilkiah the priest, and Ahikam and Achbor and Shaphan and Asaiah, went to Huldah the woman prophet, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the robes, (now she was living in Jerusalem, in the second part of the town;) and they had talk with her.
Now the queen of Sheba, hearing great things of Solomon, came to Jerusalem to put his wisdom to the test with hard questions; and with her came a very great train, and camels weighted down with spices, and great stores of gold and jewels: and when she came to Solomon she had talk with him of everything in her mind.
So Hilkiah, and those whom the king sent, went to Huldah the woman prophet, the wife of Shallum, the son of Tokhath, the son of Hasrah, the keeper of the robes (now she was living in Jerusalem, in the second part of the town); and they had talk with her about this thing.
Are all these words to go unanswered? and is a man seen to be right because he is full of talk?
But I would have talk with the Ruler of all, and my desire is to have an argument with God.
How may he have knowledge of my desire for talk with him? or did any man ever say, May destruction come on me?
Everyone says false words to his neighbour: their tongues are smooth in their talk, and their hearts are full of deceit.
The mouth of the good man says words of wisdom; the talk of his tongue is of righteousness.
We had loving talk together, and went to the house of God in company.
Their thoughts are deep with evil designs; their talk from their seats of power is of cruel acts.
In your walking, it will be your guide; when you are sleeping, it will keep watch over you; when you are awake, it will have talk with you.
The wise-hearted man will let himself be ruled, but the man whose talk is foolish will have a fall.
Where there is much talk there will be no end to sin, but he who keeps his mouth shut does wisely.
There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.
In all hard work there is profit, but talk only makes a man poor.
Have a talk with your neighbour himself about your cause, but do not give away the secret of another:
Without wood, the fire goes out; and where there is no secret talk, argument is ended.
A time for undoing and a time for stitching; a time for keeping quiet and a time for talk;
Because much talk comes from dreams and things of no purpose. But let the fear of God be in you.
The first words of his mouth are foolish, and the end of his talk is evil crime.
No, but with broken talk, and with a strange tongue, he will give his word to this people:
I will go to the great men and have talk with them; for they have knowledge of the way of the Lord and of the behaviour desired by their God. But as for these, their one purpose is a broken yoke and burst bands.
I will give them up to be a cause of fear and of trouble among all the kingdoms of the earth; to be a name of shame and common talk and a cutting word and a curse in all the places wherever I will send them wandering.
And Zedekiah, king of Judah, will not get away from the hands of the Chaldaeans, but will certainly be given up into the hands of the king of Babylon, and will have talk with him, mouth to mouth, and see him, eye to eye.
And you will not get away from him, but will certainly be taken and given up into his hands; and you will see the king of Babylon, eye to eye, and he will have talk with you, mouth to mouth, and you will go to Babylon.
Go into the house of the Rechabites, and have talk with them, and take them into the house of the Lord, into one of the rooms, and give them wine.
For you are not sent to a people whose talk is strange and whose language is hard, but to the children of Israel;
Not to a number of peoples whose talk is strange and whose language is hard and whose words are not clear to you. Truly, if I sent you to them they would give ear to you.
And the hand of the Lord was on me there; and he said, Get up and go out into the valley and there I will have talk with you.
Then the spirit came into me and put me on my feet; and he had talk with me and said to me, Go and keep yourself shut up inside your house.
But when I have talk with you I will make your mouth open, and you are to say to them, This is what the Lord has said: Let the hearer give ear; and as for him who will not, let him keep his ears shut: for they are an uncontrolled people.
For this cause be a prophet, and say, This is what the Lord has said: Because, even because they have been glad over you and put you to shame on every side, because you have become a heritage for the rest of the nations, and you are taken up on the lips of talkers and in the evil talk of the people:
And the king had talk with them; and among them all there was no one like Daniel, Hananiah, Mishael, and Azariah; so they were given places before the king.
For how may this servant of my lord have talk with my lord? for, as for me, straight away my strength went from me and there was no breath in my body.
Then those in whom was the fear of the Lord had talk together: and the Lord gave ear, and it was recorded in a book to be kept in mind before him, for those who had the fear of the Lord and gave thought to his name.
While he was still talking to the people, his mother and his brothers came, desiring to have talk with him.
And one said to him, See, your mother and your brothers are outside, desiring to have talk with you.
And news will come to you of wars and talk of wars: do not be troubled, for these things have to be; but it is still not the end.
And after a little time those who were near came and said to Peter, Truly you are one of them; because your talk is witness against you.
And when you have news of wars and talk of wars, do not be troubled; these things have to be, but it is still not the end.
And fear came on all those who were living round about them: and there was much talk about all these things in all the hill-country of Judaea.
And there was much talk about him in all the places round about.
And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish.
Now there was talk among the chief priests of putting Lazarus to death;
And on the Sabbath we went outside the town, by the river, where we had an idea that there would be a place of prayer; and, being seated, we had talk with the women who had come together.
And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.
And journeying by ship from Tyre we came to Ptolemais; and there we had talk with the brothers and were with them for one day.
For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him.
But for this reason I sent for you, to see and have talk with you: for because of the hope of Israel I am in these chains.
And for the space of two years, Paul was living in the house of which he had the use, and had talk with all those who went in to see him,
Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;
Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,
For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;
Let no evil talk come out of your mouth, but only what is good for giving necessary teaching, and for grace to those who give ear.
And let there be no low behaviour, or foolish talk, or words said in sport, which are not right, but in place of them the giving of praise.
But now it is right for you to put away all these things; wrath, passion, bad feeling, curses, unclean talk;
Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.
Do not say sharp words to one who has authority in the church, but let your talk be as to a father, and to the younger men as to brothers:
Bitter talk of men who, being evil in mind and dead to what is true, take the faith to be a way of making profit.
O Timothy, take good care of that which is given to you, turning away from the wrong and foolish talk and arguments of that knowledge which is falsely so named;
But take no part in wrong and foolish talk, for those who do so will go farther into evil,
For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.
So putting away all wrongdoing, and all tricks and deceits and envies and evil talk,
They are of the world, so their talk is the world's talk, and the world gives ear to them.
Having much to say to you, it is not my purpose to put it all down with paper and ink: but I am hoping to come to you, and to have talk with you face to face, so that your joy may be full.