Thematic Bible
Thematic Bible
Asp » A venomous serpent
Their wine is the poison of serpents, The cruel venom of asps.
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The nursing child will play near a cobra's hole, and the weaned child will put his hand on the viper's den.
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He shall suck cobra venom. The viper's tongue shall kill him.
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yet his food in his bowels is turned. It is cobra venom within him.
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"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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Asp » Venom of, illustrates the speech of the wicked
They have sharpened their tongues like a serpent. Viper's poison is under their lips. Selah.
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"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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or adder Asp » (venom of), of the speech of the wicked
They have sharpened their tongues like a serpent. Viper's poison is under their lips. Selah.
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"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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Bigotry » Paul's argument against
Then what advantage does the Jew have? Or what is the profit of circumcision? Much in every way! Because first of all, they were entrusted with the oracles of God. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? read more.
May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment." But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin. As it is written, "There is no one righteous; no, not one. There is no one who understands. There is no one who seeks after God. They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven't known." "There is no fear of God before their eyes." Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, for all have sinned, and fall short of the glory of God;
May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment." But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin. As it is written, "There is no one righteous; no, not one. There is no one who understands. There is no one who seeks after God. They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven't known." "There is no fear of God before their eyes." Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, for all have sinned, and fall short of the glory of God;
What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." read more.
Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law works wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law works wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Now it was not written that it was accounted to him for his sake alone, but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead, who was delivered up for our trespasses, and was raised for our justification.
Character » Of the wicked » Deceitful
You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man.
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"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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Character of the wicked » Deceitful
You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man.
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"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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Deceit » The wicked full of » The prevalence of
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.
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"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
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Her rich men are full of violence, her inhabitants speak lies, and their tongue is deceitful in their speech.
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I said in my haste, "All men are liars."
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They will deceive everyone his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.
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The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
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Woe to the bloody city! It is all full of lies and robbery. The prey doesn't depart.
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Deceit » The tongue, the instrument of
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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Deceit » The tongue is an instrument of
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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Evil » Speech evil speaking » General references to
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
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The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.
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And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
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For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.
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His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.
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There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.
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for their hearts plot violence, and their lips talk about mischief.
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You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
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Fall of man » Man in consequence of » Corrupt and perverse in his ways
God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.
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His ways are prosperous at all times. He is haughty, and your laws are far from his sight. As for all his adversaries, he sneers at them.
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They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." read more.
"Their feet are swift to shed blood. Destruction and misery are in their ways.
"Their feet are swift to shed blood. Destruction and misery are in their ways.
Fall of man » Man in consequence of » Corrupt &c in speech
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness."
Eternal life » Cannot be inherited by works
to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
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As it is written, "There is no one righteous; no, not one. There is no one who understands. There is no one who seeks after God. They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." read more.
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven't known." "There is no fear of God before their eyes." Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" "whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven't known." "There is no fear of God before their eyes." Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Speaking, evil » General references to
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
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The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.
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And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
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For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.
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His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.
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There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.
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for their hearts plot violence, and their lips talk about mischief.
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You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
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Speech » Evil, general references to
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
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His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
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The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.
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And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
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For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.
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His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.
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There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.
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for their hearts plot violence, and their lips talk about mischief.
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You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
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