Thematic Bible
Thematic Bible
Bondage, spiritual » The gospel, the instrument of deliverance from
and you will know the truth and the truth will set you free."
Verse Concepts
For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
Verse Concepts
Christ » Divinity » Liberator
For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
Verse Concepts
This is the freedom with which Christ has made us free. So keep on standing in it, and stop letting your necks be fastened in the yoke of slavery again.
Verse Concepts
Now He was driving a dumb demon out of a man, and when the demon went out of him, the dumb man spoke. The crowds were astonished.
Verse Concepts
Condemnation » Who is not condemned
But if we properly saw ourselves, we would not bring down upon us this judgment. But since we do bring down upon us this judgment, we are being disciplined by the Lord, so that finally we may not be condemned along with the world.
Then stop criticizing others, and you will never be criticized; stop condemning others, and you will never be condemned.
Verse Concepts
For God sent His Son into the world, not to pass sentence on it, but that the world through Him might be saved. Whoever trusts in Him is never to come up for judgment, but whoever does not trust in Him has already received his sentence, because he has not trusted in the name of God's only Son.
"I most solemnly say to you, whoever listens to me and believes Him who has sent me possesses eternal life, and will never come under condemnation, but has already passed out of death into life. I most solemnly say to you, a time is coming -- indeed, it is already here -- when the dead will listen to the voice of the Son of God, and those who listen to it will live.
So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
death » What frees you from death
So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
Freedom/liberty » Who is free
So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
So if the Son sets you free, you will be really free.
Verse Concepts
What is our conclusion then? Are we to continue to sin for His unmerited favor to multiply? Not at all! Since we have ended our relation to sin, how can we live in it any longer? Or, do you not know that all of us who have been baptized into union with Christ Jesus have been baptized into His death? read more.
So through baptism we have been buried with Him in death, so that just as Christ was raised from the dead by the Father's glorious power, so we too should live an entirely new life. For if we have grown into fellowship with Him by sharing a death like His, surely we shall share a resurrection life like His, for we know that our former self was crucified with Him, to make our body that is liable to sin inactive, so that we might not a moment longer continue to be slaves to sin. For when a man is dead, he is freed from the claims of sin.
So through baptism we have been buried with Him in death, so that just as Christ was raised from the dead by the Father's glorious power, so we too should live an entirely new life. For if we have grown into fellowship with Him by sharing a death like His, surely we shall share a resurrection life like His, for we know that our former self was crucified with Him, to make our body that is liable to sin inactive, so that we might not a moment longer continue to be slaves to sin. For when a man is dead, he is freed from the claims of sin.
For the slave who has been called to union with the Lord is the Lord's freedman; in the same way the freeman who has been called is a slave of Christ. You have been bought and actually paid for; stop becoming slaves to men.
Freedom/liberty » What frees you
and you will know the truth and the truth will set you free."
Verse Concepts
So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
Holy spirit » Those that follow after the spirit
So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit. For people who live by the standard set by their lower nature are usually thinking the things suggested by that nature, and people who live by the standard set by the Spirit are usually thinking the things suggested by the Spirit.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit. For people who live by the standard set by their lower nature are usually thinking the things suggested by that nature, and people who live by the standard set by the Spirit are usually thinking the things suggested by the Spirit.
I mean this: Practice living by the Spirit and then by no means will you gratify the cravings of your lower nature. For the cravings of the lower nature are just the opposite to those of the Spirit, and the cravings of the Spirit are just the opposite of those of the lower nature; these two are opposed to each other, so that you cannot do anything you please. But if you are guided by the Spirit, you are not subject to the law.
Law » Christ being the end of the law
Besides, their minds were made dull; for to this day that same veil remains unlifted, whenever they read the Old Covenant; because it is only through union with Christ that it is removed. Indeed, to this very day, whenever Moses is read, a veil hangs over their hearts, but whenever anybody turns to the Lord, the veil is removed,
For Christ has put an end to law as a way to right standing for everyone who puts his trust in Him.
Verse Concepts
So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
Do you not know, brothers -- for I speak to those who are acquainted with the law -- that the law can press its claim over a man only so long as he lives? For a married woman is bound by law to her husband while he lives, but if her husband dies, she is freed from the marriage bond. So if she marries another man while her husband is living, she is called an adulteress, but if he dies, she is free from that marriage bond, so that she will not be an adulteress though later married to another man. read more.
So, my brothers, you too in the body of Christ have ended your relation to the law, so that you may be married to another husband, to Him who was raised from the dead, in order that we might bear fruit for God. For when we were living in accordance with our lower nature, the sinful passions that were aroused by the law were operating in the parts of our bodies to make us bear fruit that leads to death. But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way. What are we then to conclude? Is the law sin? Of course not! Yet, if it had not been for the law, I should not have learned what sin was, for I should not have known what an evil desire was, if the law had not said, "You must not have an evil desire." Sin found its rallying point in that command and stirred within me every sort of evil desire, for without law, sin is lifeless. I was once alive when I had no connection with the law, but when the command came, sin revived, and then I died; and so, in my case, the command which should have meant life turned out to mean death. For sin found its rallying point in that command and through it deceived me and killed me. So the law itself is holy, and its specific commands are holy, right, and good. Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful. For we know that the law is spiritual, but I am made of flesh that is frail, sold into slavery to sin. Indeed, I do not understand what I do, for I do not practice what I want to do, but I am always doing what I hate. But if I am always doing what I do not want to do, I agree that the law is right. Now really it is not I that am doing these things, but it is sin which has its home within me. For I know that nothing good has its home in me; that is, in my lower self; I have the will but not the power to do what is right. Indeed, I do not do the good things that I want to do, but I do practice the evil things that I do not want to do. But if I do the things that I do not want to do, it is really not I that am doing these things, but it is sin which has its home within me. So I find this law: When I want to do right, the wrong is always in my way. For in accordance with my better inner nature I approve God's law, but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature. Wretched man that I am! Who can save me from this deadly lower nature? Thank God! It has been done through Jesus Christ our Lord! So in my higher nature I am a slave to the law of God, but in my lower nature, to the law of sin.
So, my brothers, you too in the body of Christ have ended your relation to the law, so that you may be married to another husband, to Him who was raised from the dead, in order that we might bear fruit for God. For when we were living in accordance with our lower nature, the sinful passions that were aroused by the law were operating in the parts of our bodies to make us bear fruit that leads to death. But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way. What are we then to conclude? Is the law sin? Of course not! Yet, if it had not been for the law, I should not have learned what sin was, for I should not have known what an evil desire was, if the law had not said, "You must not have an evil desire." Sin found its rallying point in that command and stirred within me every sort of evil desire, for without law, sin is lifeless. I was once alive when I had no connection with the law, but when the command came, sin revived, and then I died; and so, in my case, the command which should have meant life turned out to mean death. For sin found its rallying point in that command and through it deceived me and killed me. So the law itself is holy, and its specific commands are holy, right, and good. Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful. For we know that the law is spiritual, but I am made of flesh that is frail, sold into slavery to sin. Indeed, I do not understand what I do, for I do not practice what I want to do, but I am always doing what I hate. But if I am always doing what I do not want to do, I agree that the law is right. Now really it is not I that am doing these things, but it is sin which has its home within me. For I know that nothing good has its home in me; that is, in my lower self; I have the will but not the power to do what is right. Indeed, I do not do the good things that I want to do, but I do practice the evil things that I do not want to do. But if I do the things that I do not want to do, it is really not I that am doing these things, but it is sin which has its home within me. So I find this law: When I want to do right, the wrong is always in my way. For in accordance with my better inner nature I approve God's law, but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature. Wretched man that I am! Who can save me from this deadly lower nature? Thank God! It has been done through Jesus Christ our Lord! So in my higher nature I am a slave to the law of God, but in my lower nature, to the law of sin.
because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God. Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not. For if I try to build again what I tore down, I really prove myself to be a wrongdoer. read more.
For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.
For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.
For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith," and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them." read more.
Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit.
Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit.
So when we were spiritually under age, we were slaves to the world's crude notions, but when the proper time had come, God sent His Son, born of a woman, born subject to law, to ransom those who were subject to law, so that we might be adopted as sons. read more.
And because you are sons, God has sent the Spirit of His Son into your hearts, crying, "Abba," that is, "Father." So you are no longer a slave, but a son; and if a son, then an heir by God's own act. But at that former time, as you did not know the true God, you were slaves to gods that do not really exist, but now, since you have come to know God, or rather have come to be known by Him, how can you turn back to your own crude notions, so weak and worthless, and wish to become slaves to them again? You are observing days, months, seasons, years. I am beginning to fear that I have bestowed my labors on you for nothing.
And because you are sons, God has sent the Spirit of His Son into your hearts, crying, "Abba," that is, "Father." So you are no longer a slave, but a son; and if a son, then an heir by God's own act. But at that former time, as you did not know the true God, you were slaves to gods that do not really exist, but now, since you have come to know God, or rather have come to be known by Him, how can you turn back to your own crude notions, so weak and worthless, and wish to become slaves to them again? You are observing days, months, seasons, years. I am beginning to fear that I have bestowed my labors on you for nothing.
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
Law » What the law cannot do
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
Verse Concepts
So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God.
Verse Concepts
Because no human creature can be brought into right standing with God by observing the law. For all the law can do is to make men conscious of sin.
Verse Concepts
that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' read more.
For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses.
For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses.
just as "Abraham put his faith in God, and it was credited to him as right standing with God"? So you see, it is the men of faith who are the real descendants of Abraham. Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed." read more.
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"
For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him. Now the Holy Spirit, too, gives us the testimony, for after saying:
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him. Now the Holy Spirit, too, gives us the testimony, for after saying:
Law » Who has fulfilled the law
Stop owing anybody anything, except the obligation to love one another, for whoever practices loving others has perfectly satisfied the law. For the commandments, "You must not commit adultery; you must not murder; you must not steal; you must not have an evil desire," and any other commandment if there is any, are summed up in this command, "You must love your neighbor as you do yourself."
But if you really observe the law of the King in accordance with the Scripture, "You must love your neighbor as you do yourself," you are doing right;
Verse Concepts
So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
Liberty » A new law of life sets free
For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
Verse Concepts
Christian Liberty » Is freedom from » The law
For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
Verse Concepts
But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way.
Verse Concepts
Names » Of the holy spirit » Spirit of life
For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
Verse Concepts
Religion » TRUE
Then Peter opened his mouth and said, "Now I really see that God shows no partiality, but in every nation the man who reveres God and practices doing right is acceptable to Him.
A religious worship that is pure and stainless in the sight of God the Father is this: To look after orphans and widows in their trouble, and to keep one's own self unstained by the world.
Verse Concepts
But you, dearly beloved, must continue to build yourselves up on the groundwork of your most holy faith and to pray in the Holy Spirit; you must keep yourselves in the love of God and continue to wait for the mercy of our Lord Jesus Christ, to bring you to eternal life.
Now for this very reason you must do your level best to supplement your faith with moral character, moral character with knowledge, knowledge with self-control, self-control with patient endurance, patient endurance with piety, piety with brotherly affection, brotherly affection with universal love. read more.
For if you have these qualities and they continue to increase in you, they will make you neither idle nor unproductive in attaining a full knowledge of our Lord Jesus Christ. For whoever lacks these qualities is blind -- or short-sighted-- and forgetful of the cleansing that he has received from his former sins.
For if you have these qualities and they continue to increase in you, they will make you neither idle nor unproductive in attaining a full knowledge of our Lord Jesus Christ. For whoever lacks these qualities is blind -- or short-sighted-- and forgetful of the cleansing that he has received from his former sins.
"Teacher, what sort of command is greatest in the law?" And He answered him, "'You must love the Lord your God with your whole heart, your whole soul, and your whole mind.' This is the greatest command, and is first in importance. read more.
The second is like it: 'You must love your neighbor as you do yourself.' The essence of the whole law and the prophets is packed into these two commands."
The second is like it: 'You must love your neighbor as you do yourself.' The essence of the whole law and the prophets is packed into these two commands."
So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit. For people who live by the standard set by their lower nature are usually thinking the things suggested by that nature, and people who live by the standard set by the Spirit are usually thinking the things suggested by the Spirit. For to be thinking the things suggested by the lower nature means death, but to be thinking the things suggested by the Spirit means life and peace. Because one's thinking the things suggested by the lower nature means enmity to God, for it does not subject itself to God's law, nor indeed can it. The people who live on the plane of the lower nature cannot please God. But you are not living on the plane of the lower nature, but on the spiritual plane, if the Spirit of God has His home within you. Unless a man has the Spirit of Christ, he does not belong to Him. But if Christ lives in you, although your bodies must die because of sin, your spirits are now enjoying life because of right standing with God. If the Spirit of Him who raised Jesus from the dead has His home within you, He who raised Christ Jesus from the dead will also give your mortal bodies life through His Spirit that has His home within you. So, brothers, we are under obligations, but not to our lower nature to live by the standard set by it; for if you live by such a standard, you are going to die, but if by the Spirit you put a stop to the doings of your lower nature, you will live. For all who are guided by God's Spirit are God's sons. For you do not have a sense of servitude to fill you with dread again, but the consciousness of adopted sons by which we cry, "Abba," that is, "Father." The Spirit Himself bears witness with our spirits that we are God's children; and if children, then also heirs, heirs of God and fellow-heirs with Christ if in reality we share His sufferings, so that we may share His glory too. For I consider all that we suffer in this present life is nothing to be compared with the glory which by-and-by is to be uncovered for us.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit. For people who live by the standard set by their lower nature are usually thinking the things suggested by that nature, and people who live by the standard set by the Spirit are usually thinking the things suggested by the Spirit. For to be thinking the things suggested by the lower nature means death, but to be thinking the things suggested by the Spirit means life and peace. Because one's thinking the things suggested by the lower nature means enmity to God, for it does not subject itself to God's law, nor indeed can it. The people who live on the plane of the lower nature cannot please God. But you are not living on the plane of the lower nature, but on the spiritual plane, if the Spirit of God has His home within you. Unless a man has the Spirit of Christ, he does not belong to Him. But if Christ lives in you, although your bodies must die because of sin, your spirits are now enjoying life because of right standing with God. If the Spirit of Him who raised Jesus from the dead has His home within you, He who raised Christ Jesus from the dead will also give your mortal bodies life through His Spirit that has His home within you. So, brothers, we are under obligations, but not to our lower nature to live by the standard set by it; for if you live by such a standard, you are going to die, but if by the Spirit you put a stop to the doings of your lower nature, you will live. For all who are guided by God's Spirit are God's sons. For you do not have a sense of servitude to fill you with dread again, but the consciousness of adopted sons by which we cry, "Abba," that is, "Father." The Spirit Himself bears witness with our spirits that we are God's children; and if children, then also heirs, heirs of God and fellow-heirs with Christ if in reality we share His sufferings, so that we may share His glory too. For I consider all that we suffer in this present life is nothing to be compared with the glory which by-and-by is to be uncovered for us.
Brothers, my heart's good will goes out for them, and my prayer to God is that they may be saved. For I can testify that they are zealous for God, but they are not intelligently so. For they were ignorant of God's way of right standing and were trying to set up one of their own, and so would not surrender to God's way of right standing. read more.
For Christ has put an end to law as a way to right standing for everyone who puts his trust in Him. For Moses says of the law-way to right standing with God that whoever can perform the law will live by it. But here is what the faith-way to right standing says, "Do not say to yourself, 'Who will go up to heaven?'" that is, to bring Christ down; or "'Who will go down into the depths?'" that is, to bring Christ up from the dead. But what does it say? "God's message is close to you, on your very lips and in your heart"; that is, the message about faith which we preach. For if with your lips you acknowledge the fact that Jesus is Lord, and in your hearts you believe that God raised Him from the dead, you will be saved. For in their hearts people exercise the faith that leads to right standing, and with their lips they make the acknowledgment which means salvation. For the Scripture says, "No one who puts his faith in Him will ever be put to shame." But there is no distinction between Jew and Greek, for the same Lord is over them all, because He is infinitely kind to all who call upon Him. For everyone who calls upon the name of the Lord will be saved.
For Christ has put an end to law as a way to right standing for everyone who puts his trust in Him. For Moses says of the law-way to right standing with God that whoever can perform the law will live by it. But here is what the faith-way to right standing says, "Do not say to yourself, 'Who will go up to heaven?'" that is, to bring Christ down; or "'Who will go down into the depths?'" that is, to bring Christ up from the dead. But what does it say? "God's message is close to you, on your very lips and in your heart"; that is, the message about faith which we preach. For if with your lips you acknowledge the fact that Jesus is Lord, and in your hearts you believe that God raised Him from the dead, you will be saved. For in their hearts people exercise the faith that leads to right standing, and with their lips they make the acknowledgment which means salvation. For the Scripture says, "No one who puts his faith in Him will ever be put to shame." But there is no distinction between Jew and Greek, for the same Lord is over them all, because He is infinitely kind to all who call upon Him. For everyone who calls upon the name of the Lord will be saved.
But the product of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. There is no law against such things. And those who belong to Jesus the Christ have crucified the lower nature with its passions and evil cravings. read more.
If we live by the Spirit, let us also walk where the Spirit leads.
If we live by the Spirit, let us also walk where the Spirit leads.
Take care that none of you ever pays back evil for evil, but always keep looking for ways to show kindness to one another and everybody. Always be joyful. Never stop praying. read more.
Make it a habit to give thanks for everything, for this is God's will for you through Christ Jesus. Stop stifling the Spirit. Stop treating the messages of prophecy with contempt, but continue to prove all things until you can approve them, and then hold on to what is good. Continue to abstain from every sort of evil. May God Himself, who gave you peace, consecrate your whole being. May you be safely kept, spirit, soul, and body, so as to be blameless when our Lord Jesus Christ comes back.
Make it a habit to give thanks for everything, for this is God's will for you through Christ Jesus. Stop stifling the Spirit. Stop treating the messages of prophecy with contempt, but continue to prove all things until you can approve them, and then hold on to what is good. Continue to abstain from every sort of evil. May God Himself, who gave you peace, consecrate your whole being. May you be safely kept, spirit, soul, and body, so as to be blameless when our Lord Jesus Christ comes back.
But if you really observe the law of the King in accordance with the Scripture, "You must love your neighbor as you do yourself," you are doing right; but if you show partiality, you are committing sin, because you are convicted by the law as lawbreakers. For whoever obeys the whole law, except to slip in a single instance, is guilty of breaking it all. read more.
For He who said, "You must not commit adultery," also said, "You must not commit murder." Now if you do not commit adultery but you do commit murder, you are just the same a lawbreaker. You must continue talking and acting like people who are to be judged by the law that treats them as free. For merciless judgment will be the portion of the merciless man; yet mercy will triumph over judgment. My brothers, what good is there in a man's saying that he has faith, if he has no good deeds to prove it? Such faith cannot save him, can it? If some brother or sister is thinly clad and has no food for the day, and one of you says to him, "Blessings on you, keep warm, eat until you have aplenty," without giving him the things that are needed for the body, what good does it do? So faith by itself, if it has no deeds to back it up, is dead. But someone may say, "You have faith, and I have good deeds. Show me your faith without any good deeds, but I will show you mine by my good deeds." Do you believe in one God? Very well; the demons, too, believe that, and shudder. But, O senseless man, are you willing to learn that faith without good deeds is worthless? Was not our forefather Abraham shown to be upright by his good deeds, namely, by offering Isaac his son upon the altar? You see that faith cooperated with his good deeds, and by his good deeds faith was made complete; and so the Scripture was fulfilled which says, "Abraham put his faith in God, and it was credited to him for uprightness, and he was called God's friend." You see that a man is shown to be upright by his good deeds, and not merely by his faith. Was not even Rahab the prostitute shown to be upright by her good deeds, namely, by entertaining the scouts and sending them off by a different road? Just as the body without the spirit is dead, so faith without good deeds is dead.
For He who said, "You must not commit adultery," also said, "You must not commit murder." Now if you do not commit adultery but you do commit murder, you are just the same a lawbreaker. You must continue talking and acting like people who are to be judged by the law that treats them as free. For merciless judgment will be the portion of the merciless man; yet mercy will triumph over judgment. My brothers, what good is there in a man's saying that he has faith, if he has no good deeds to prove it? Such faith cannot save him, can it? If some brother or sister is thinly clad and has no food for the day, and one of you says to him, "Blessings on you, keep warm, eat until you have aplenty," without giving him the things that are needed for the body, what good does it do? So faith by itself, if it has no deeds to back it up, is dead. But someone may say, "You have faith, and I have good deeds. Show me your faith without any good deeds, but I will show you mine by my good deeds." Do you believe in one God? Very well; the demons, too, believe that, and shudder. But, O senseless man, are you willing to learn that faith without good deeds is worthless? Was not our forefather Abraham shown to be upright by his good deeds, namely, by offering Isaac his son upon the altar? You see that faith cooperated with his good deeds, and by his good deeds faith was made complete; and so the Scripture was fulfilled which says, "Abraham put his faith in God, and it was credited to him for uprightness, and he was called God's friend." You see that a man is shown to be upright by his good deeds, and not merely by his faith. Was not even Rahab the prostitute shown to be upright by her good deeds, namely, by entertaining the scouts and sending them off by a different road? Just as the body without the spirit is dead, so faith without good deeds is dead.
Spiritual » Liberty » A new law of life sets free
For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
Verse Concepts
Titles and names of the holy ghost » Spirit of life
For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.
Verse Concepts
After three days and a half the breath of life from God came into them again, and they stood on their feet, and consternation seized those who saw them.
Verse Concepts