Thematic Bible
Thematic Bible
Access to God » Is by Christ
Jesus answered him, "I am the way and the truth and the life. No one can come to the Father except through me.
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by whom we have an introduction through faith into this state of God's favor, in which we safely stand; and let us continue exulting in the hope of enjoying the glorious presence of God.
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By union with Him and through faith in Him we have a free and confidential introduction to God.
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Since then, my brothers, we have free access to the real sanctuary through the blood of Jesus,
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So Jesus said to them again: "I most solemnly say to you, I am the door to the sheepfold myself.
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But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near.
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for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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For Christ Himself, once for all, died for our sins, the Innocent for the guilty to bring us to God, being put to death in physical form but made alive in the Spirit,
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The atonement » Reconciliation to God effected by
For Christ Himself, once for all, died for our sins, the Innocent for the guilty to bring us to God, being put to death in physical form but made alive in the Spirit,
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For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life.
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This has all originated with God, for He through Christ has reconciled me to Himself and has given me the ministry of reconciliation. For it was through Christ that God was reconciling the world to Himself instead of debiting men's offenses against them, and He has committed to me the message of this reconciliation. So I am an envoy to represent Christ, because it is through me that God is making His appeal. As one representing Christ I beg you, be reconciled to God.
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body read more.
to reconcile them both to God with His cross after He had killed the hostility through it.
to reconcile them both to God with His cross after He had killed the hostility through it.
and that through Him He might reconcile to Himself all things on earth or in heaven, making this peace through the blood He shed On His cross. So you, who were once estranged from Him, and hostile in disposition as shown by your wrongdoings, He has now reconciled by His death in His human body, so as to present you consecrated, faultless, and blameless in His presence,
Therefore He had to be made like His brothers, so that He could be a sympathetic High Priest, as well as a faithful one, in things relating to God, in order to atone for the people's sins.
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Blood » Jesus Christ’s blood
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near.
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But if we continue to live in the light, just as He is in the light, we have unbroken fellowship with one another, and the blood of Jesus His Son continues to cleanse us from every sin.
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While they were eating, Jesus took a loaf and blessed it; then He broke it in pieces and gave it to the disciples, and said, "Take this and eat it; this is my body." He also took the cup of wine and gave thanks; then He gave it to them, saying, "All of you drink some of it, for this is my blood which ratifies the covenant, the blood which is to be poured out for many for the forgiveness of their sins.
While they were eating, He took a loaf and blessed it and broke it in pieces and gave it to them, saying, "Take this; it is my body." He also took the cup of wine and gave thanks and gave it to them, and they all drank some of it. Then He said to them, "This is my blood which ratifies the covenant, the blood which is to be poured out for many.
Then He took a loaf, gave thanks, and broke it in pieces, and gave it to them, and said, "This is my body which is to be given for you. Do this as a memorial to me." In like manner after supper He took a cup of wine, and said, "This cup of wine is the new covenant to be ratified by my blood, which is to be poured out for you. Yet look! The hand of the man who is betraying me is with me on the table! read more.
For the Son of Man is going away, as it has been divinely decreed, but a curse will be on that man by whom He is betrayed!"
For the Son of Man is going away, as it has been divinely decreed, but a curse will be on that man by whom He is betrayed!"
Then Jesus said to them, "I most solemnly say to you, unless you eat the flesh of the Son of Man and drink His blood, you do not have life in you. Whoever continues to eat my flesh and drink my blood already possesses eternal life, and I will raise him to life on the last day. For my flesh is real food and my blood is real drink.
For the account that I passed on to you I myself received from the Lord Himself, that the Lord Jesus on the night He was betrayed took a loaf of bread and gave thanks for it and broke it and said, "This is my body which is given for you. Do this in memory of me." In the same way, after supper, He took the cup of wine, saying, "This cup is the new covenant ratified by my blood. Whenever you drink it, do so in memory of me."
Christ, the mediator » In virtue of his atonement
to Jesus the Mediator of the new covenant, and to the sprinkled blood which speaks a better message than even Abel's did.
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And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.
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But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body read more.
to reconcile them both to God with His cross after He had killed the hostility through it. When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father.
to reconcile them both to God with His cross after He had killed the hostility through it. When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father.
Law » Christ being the end of the law
Besides, their minds were made dull; for to this day that same veil remains unlifted, whenever they read the Old Covenant; because it is only through union with Christ that it is removed. Indeed, to this very day, whenever Moses is read, a veil hangs over their hearts, but whenever anybody turns to the Lord, the veil is removed,
For Christ has put an end to law as a way to right standing for everyone who puts his trust in Him.
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So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
Do you not know, brothers -- for I speak to those who are acquainted with the law -- that the law can press its claim over a man only so long as he lives? For a married woman is bound by law to her husband while he lives, but if her husband dies, she is freed from the marriage bond. So if she marries another man while her husband is living, she is called an adulteress, but if he dies, she is free from that marriage bond, so that she will not be an adulteress though later married to another man. read more.
So, my brothers, you too in the body of Christ have ended your relation to the law, so that you may be married to another husband, to Him who was raised from the dead, in order that we might bear fruit for God. For when we were living in accordance with our lower nature, the sinful passions that were aroused by the law were operating in the parts of our bodies to make us bear fruit that leads to death. But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way. What are we then to conclude? Is the law sin? Of course not! Yet, if it had not been for the law, I should not have learned what sin was, for I should not have known what an evil desire was, if the law had not said, "You must not have an evil desire." Sin found its rallying point in that command and stirred within me every sort of evil desire, for without law, sin is lifeless. I was once alive when I had no connection with the law, but when the command came, sin revived, and then I died; and so, in my case, the command which should have meant life turned out to mean death. For sin found its rallying point in that command and through it deceived me and killed me. So the law itself is holy, and its specific commands are holy, right, and good. Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful. For we know that the law is spiritual, but I am made of flesh that is frail, sold into slavery to sin. Indeed, I do not understand what I do, for I do not practice what I want to do, but I am always doing what I hate. But if I am always doing what I do not want to do, I agree that the law is right. Now really it is not I that am doing these things, but it is sin which has its home within me. For I know that nothing good has its home in me; that is, in my lower self; I have the will but not the power to do what is right. Indeed, I do not do the good things that I want to do, but I do practice the evil things that I do not want to do. But if I do the things that I do not want to do, it is really not I that am doing these things, but it is sin which has its home within me. So I find this law: When I want to do right, the wrong is always in my way. For in accordance with my better inner nature I approve God's law, but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature. Wretched man that I am! Who can save me from this deadly lower nature? Thank God! It has been done through Jesus Christ our Lord! So in my higher nature I am a slave to the law of God, but in my lower nature, to the law of sin.
So, my brothers, you too in the body of Christ have ended your relation to the law, so that you may be married to another husband, to Him who was raised from the dead, in order that we might bear fruit for God. For when we were living in accordance with our lower nature, the sinful passions that were aroused by the law were operating in the parts of our bodies to make us bear fruit that leads to death. But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way. What are we then to conclude? Is the law sin? Of course not! Yet, if it had not been for the law, I should not have learned what sin was, for I should not have known what an evil desire was, if the law had not said, "You must not have an evil desire." Sin found its rallying point in that command and stirred within me every sort of evil desire, for without law, sin is lifeless. I was once alive when I had no connection with the law, but when the command came, sin revived, and then I died; and so, in my case, the command which should have meant life turned out to mean death. For sin found its rallying point in that command and through it deceived me and killed me. So the law itself is holy, and its specific commands are holy, right, and good. Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful. For we know that the law is spiritual, but I am made of flesh that is frail, sold into slavery to sin. Indeed, I do not understand what I do, for I do not practice what I want to do, but I am always doing what I hate. But if I am always doing what I do not want to do, I agree that the law is right. Now really it is not I that am doing these things, but it is sin which has its home within me. For I know that nothing good has its home in me; that is, in my lower self; I have the will but not the power to do what is right. Indeed, I do not do the good things that I want to do, but I do practice the evil things that I do not want to do. But if I do the things that I do not want to do, it is really not I that am doing these things, but it is sin which has its home within me. So I find this law: When I want to do right, the wrong is always in my way. For in accordance with my better inner nature I approve God's law, but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature. Wretched man that I am! Who can save me from this deadly lower nature? Thank God! It has been done through Jesus Christ our Lord! So in my higher nature I am a slave to the law of God, but in my lower nature, to the law of sin.
because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God. Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not. For if I try to build again what I tore down, I really prove myself to be a wrongdoer. read more.
For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.
For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.
For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith," and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them." read more.
Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit.
Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit.
So when we were spiritually under age, we were slaves to the world's crude notions, but when the proper time had come, God sent His Son, born of a woman, born subject to law, to ransom those who were subject to law, so that we might be adopted as sons. read more.
And because you are sons, God has sent the Spirit of His Son into your hearts, crying, "Abba," that is, "Father." So you are no longer a slave, but a son; and if a son, then an heir by God's own act. But at that former time, as you did not know the true God, you were slaves to gods that do not really exist, but now, since you have come to know God, or rather have come to be known by Him, how can you turn back to your own crude notions, so weak and worthless, and wish to become slaves to them again? You are observing days, months, seasons, years. I am beginning to fear that I have bestowed my labors on you for nothing.
And because you are sons, God has sent the Spirit of His Son into your hearts, crying, "Abba," that is, "Father." So you are no longer a slave, but a son; and if a son, then an heir by God's own act. But at that former time, as you did not know the true God, you were slaves to gods that do not really exist, but now, since you have come to know God, or rather have come to be known by Him, how can you turn back to your own crude notions, so weak and worthless, and wish to become slaves to them again? You are observing days, months, seasons, years. I am beginning to fear that I have bestowed my labors on you for nothing.
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
Peace offerings » Was offered » For reconciliation
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart;
Reconciliation » Jesus Christ reconciling man to God
For Christ Himself, once for all, died for our sins, the Innocent for the guilty to bring us to God, being put to death in physical form but made alive in the Spirit,
Verse Concepts
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body read more.
to reconcile them both to God with His cross after He had killed the hostility through it.
to reconcile them both to God with His cross after He had killed the hostility through it.
This has all originated with God, for He through Christ has reconciled me to Himself and has given me the ministry of reconciliation. For it was through Christ that God was reconciling the world to Himself instead of debiting men's offenses against them, and He has committed to me the message of this reconciliation. So I am an envoy to represent Christ, because it is through me that God is making His appeal. As one representing Christ I beg you, be reconciled to God. read more.
He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.
He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.
For when we were still helpless, Christ at the proper time died for us ungodly men. Now a man will scarcely ever give his life for an upright person, though once in a while a man is brave enough to die for a generous friend. But God proves His love for us by the fact that Christ died for us while we were still sinners. read more.
So if we have already been brought into right standing with God by Christ's death, it is much more certain that by Him we shall be saved from God's wrath. For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life. And not only that, but this too: we shall continue exulting in God through our Lord Jesus Christ, through whom we have obtained our reconciliation.
So if we have already been brought into right standing with God by Christ's death, it is much more certain that by Him we shall be saved from God's wrath. For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life. And not only that, but this too: we shall continue exulting in God through our Lord Jesus Christ, through whom we have obtained our reconciliation.
For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him.
and you will always be thanking the Father who has qualified you to share the lot of His people in the realm of light. It is God who has delivered us out of the dominion of darkness and has transferred us into the kingdom of His dearly loved Son, by whom we possess the ransom from captivity, which means the forgiveness of our sins. read more.
Yes, He is the exact likeness of the unseen God, His first-born Son who existed before any created thing, for it was through Him that everything was created in heaven and on earth, the seen and the unseen, thrones, dominions, principalities, authorities; all things have been created through Him and for Him. So He existed before all things, and through Him all things are held together. Yes, He is the Head of the church as His body. For He is the beginning, the first-born among the dead, so that He alone should stand first in everything. It is so because it was the divine choice that all the divine fullness should dwell in Him, and that through Him He might reconcile to Himself all things on earth or in heaven, making this peace through the blood He shed On His cross. So you, who were once estranged from Him, and hostile in disposition as shown by your wrongdoings, He has now reconciled by His death in His human body, so as to present you consecrated, faultless, and blameless in His presence,
Yes, He is the exact likeness of the unseen God, His first-born Son who existed before any created thing, for it was through Him that everything was created in heaven and on earth, the seen and the unseen, thrones, dominions, principalities, authorities; all things have been created through Him and for Him. So He existed before all things, and through Him all things are held together. Yes, He is the Head of the church as His body. For He is the beginning, the first-born among the dead, so that He alone should stand first in everything. It is so because it was the divine choice that all the divine fullness should dwell in Him, and that through Him He might reconcile to Himself all things on earth or in heaven, making this peace through the blood He shed On His cross. So you, who were once estranged from Him, and hostile in disposition as shown by your wrongdoings, He has now reconciled by His death in His human body, so as to present you consecrated, faultless, and blameless in His presence,
but we do see Jesus, who was made inferior to the angels for a little while, crowned with glory and honor because He suffered death, so that by God's favor He might experience death for every human being. For it was appropriate for Him, who is the Final Goal and the First Cause of the universe, in bringing many children to glory, to make the Leader in their salvation perfect through the process of sufferings. For both He who is purifying them and those who are being purified all spring from one Father; so He is not ashamed to call them brothers, read more.
when He says: "I will announce your name to my brothers; in the midst of the congregation I will sing your praise"; and again, "I too will put my trust in God"; and again, "Here I am and the children God has given me." Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil, and set at liberty those who all their lifetime had been subject to slavery because of their dread of death. For of course it is not angels but descendants of Abraham that He is to help. Therefore He had to be made like His brothers, so that He could be a sympathetic High Priest, as well as a faithful one, in things relating to God, in order to atone for the people's sins.
when He says: "I will announce your name to my brothers; in the midst of the congregation I will sing your praise"; and again, "I too will put my trust in God"; and again, "Here I am and the children God has given me." Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil, and set at liberty those who all their lifetime had been subject to slavery because of their dread of death. For of course it is not angels but descendants of Abraham that He is to help. Therefore He had to be made like His brothers, so that He could be a sympathetic High Priest, as well as a faithful one, in things relating to God, in order to atone for the people's sins.
Reconciliation with God » Effected for men » By the blood of Christ
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near.
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and that through Him He might reconcile to Himself all things on earth or in heaven, making this peace through the blood He shed On His cross.
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The Second Temple » Separation between the outer or gentile court and that of the jews, alluded to
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart;
The counselors of peace » The lord being peace
Finally, brothers, goodbye! Practice the perfecting of your characters, keep listening to my appeals, continue thinking in harmony and living in peace, and the loving, peace-giving God will be with you.
Verse Concepts
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart;
Unity » Jesus Christ uniting people
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body read more.
to reconcile them both to God with His cross after He had killed the hostility through it. When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father.
to reconcile them both to God with His cross after He had killed the hostility through it. When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father.
Jesus told them this allegory, but they did not understand what He meant by it. So Jesus said to them again: "I most solemnly say to you, I am the door to the sheepfold myself. All who came as such before me are thieves and robbers, but the true sheep would not listen to them. read more.
I am the door myself. Whoever enters through me will be saved, and will go in and out and find pasture. A thief does not come for any purpose but to steal and kill and destroy; I have come for people to have life and have it till it overflows. I am the good shepherd myself. The good shepherd gives his own life for his sheep. The hired man, who is not a shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf carries off some of the sheep and scatters the flock. This is because he is a hired man and does not care a straw for the sheep. I am the good shepherd myself. I know my sheep and my sheep know me, just as the Father knows me and I know the Father, and I am giving my own life for my sheep. I have other sheep too that do not belong to this fold. I must lead them too, and they will listen to my voice, and all my sheep will become one flock with one shepherd.
I am the door myself. Whoever enters through me will be saved, and will go in and out and find pasture. A thief does not come for any purpose but to steal and kill and destroy; I have come for people to have life and have it till it overflows. I am the good shepherd myself. The good shepherd gives his own life for his sheep. The hired man, who is not a shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf carries off some of the sheep and scatters the flock. This is because he is a hired man and does not care a straw for the sheep. I am the good shepherd myself. I know my sheep and my sheep know me, just as the Father knows me and I know the Father, and I am giving my own life for my sheep. I have other sheep too that do not belong to this fold. I must lead them too, and they will listen to my voice, and all my sheep will become one flock with one shepherd.