From a party-man, after a first and second admonition, excuse thyself;

If, others, of this right, over you, are partaking, should not rather, we? nevertheless, we used not this right; but, all such things, do we conceal, - lest we should cause any hindrance unto the glad message of the Christ.

But I beseech you, brethren, through the name of our Lord Jesus Christ, - that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together - in the same mind, and in the same judgment.

If anyone doth not dearly love the Lord, let him be anathema that is, "accursed" : Maran atha that is, "The Lord, cometh" .

But, even if, we, or, a messenger out of heaven, announce a glad-message unto youaside from that which we announced unto you, accursed, let him be!

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them; For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, - and, through their smooth and flattering speech, deceive the hearts of the innocent.

If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one's, religious observance is, vain:

Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute. For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, - Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not to be taught - for the sake of base gain.

But, of this, be taking note - that, in last days, there will set in perilous seasons; For men will be - fond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind, without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men,read more.
traitors, reckless, beclouded, lovers of pleasure more than lovers of God, having a form of godliness, but, the power thereof, denying! and, from these, turn away;

Thou shalt not testify against thy neighbour, with a witness of falsehood.