52 Bible Verses about Good Works

“Now therefore thus says the Lord God of Israel concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword and by famine and by virulent disease.’ Behold, I will gather them out of all countries to which I have driven them in My anger, in My wrath and in great indignation; and I will bring them back to this place and make them live in safety. They will be My people, and I will be their God; read more.
and I will give them one heart and one way, that they may [reverently] fear Me forever, for their own good and for the good of their children after them. I will make an everlasting covenant with them that I will do them good and not turn away from them; and I will put in their heart a fear and reverential awe of Me, so that they will not turn away from Me.

Gimel.
Deal bountifully with Your servant,
That I may live and keep Your word [treasuring it and being guided by it day by day].

Those who trust in and rely on the Lord [with confident expectation]
Are like Mount Zion, which cannot be moved but remains forever.

As the mountains surround Jerusalem,
So the Lord surrounds His people
From this time forth and forever.

For the scepter of wickedness shall not rest on the land of the righteous,
So that the righteous will not reach out their hands to do wrong.read more.

Do good, O Lord, to those who are good
And to those who are upright in their hearts.

I will rejoice over them to do them good, and I will faithfully plant them in this land with all My heart and with all My soul.

“Is it being said, O house of Jacob:
‘Is the Spirit of the Lord impatient?
Or are these [prophesied judgments] His doings?’
Do not My words do good
To the one walking uprightly?

“For thus says the Lord of hosts, ‘Just as I planned to do harm to you when your fathers provoked Me to wrath,’ says the Lord of hosts, ‘and I did not relent, so I have again planned in these days to do good to Jerusalem and to the house of Judah. Do not fear!

you know the things that have taken place throughout Judea, starting in Galilee after the baptism preached by John— how God anointed Jesus of Nazareth with the Holy Spirit and with great power; and He went around doing good and healing all who were oppressed by the devil, because God was with Him.

“Can the Ethiopian change his skin
Or the leopard his spots?
Then you also can do good
Who are accustomed to evil and even trained to do it.

For there is nothing trustworthy or reliable or truthful in what they say;
Their heart is destruction [just a treacherous chasm, a yawning gulf of lies].
Their throat is an open grave;
They [glibly] flatter with their [silken] tongue.

His mouth is full of curses and deceit (fraud) and oppression;
Under his tongue is mischief and wickedness [injustice and sin].

The [spiritually ignorant] fool has said in his heart, “There is no God.”
They are corrupt, they have committed repulsive and unspeakable deeds;
There is no one who does good.

The Lord has looked down from heaven upon the children of men
To see if there are any who understand (act wisely),
Who [truly] seek after God, [longing for His wisdom and guidance].

They have all turned aside, together they have become corrupt;
There is no one who does good, not even one.

The [empty-headed] fool has said in his heart, “There is no God.”
They are corrupt and evil, and have committed repulsive injustice;
There is no one who does good.

God has looked down from heaven upon the children of men
To see if there is anyone who understands,
Who seeks after God [who requires Him, who longs for Him as essential to life].

Every one of them has turned aside and fallen away;
Together they have become filthy and corrupt;
There is no one who does good, no, not even one.

Transgression speaks [like an oracle] to the wicked (godless) [deep] within his heart;
There is no fear (dread) of God before his eyes.

For he flatters and deceives himself in his own eyes
Thinking that his sinfulness will not be discovered and hated [by God].

The words of his mouth are wicked and deceitful;
He has ceased to be wise and to do good.
read more.

He plans wrongdoing on his bed;
He sets himself on a path that is not good;
He does not reject or despise evil.

They sharpen their tongues like a serpent’s;
Poison of a viper is under their lips. Selah.

Their feet run to evil,
And they rush to shed innocent blood.
Their thoughts are thoughts of wickedness [of sin, of injustice, of wrongdoing];
Devastation and destruction are in their highways.

They do not know the way of peace,
And there is no justice in their tracks.
They have made them into crooked paths;
Whoever walks on them does not know peace.

“For My people are stupid and foolish,” [says the Lord to Jeremiah];
“They do not know Me;
They are foolish children
And have no understanding.
They are shrewd [enough] to do evil,
But they do not know [how] to do good.”

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power. As it is written and forever remains written,

“There is none righteous [none that meets God’s standard], not even one.

“There is none who understands,
There is none who seeks for God.
read more.

“All have turned aside, together they have become useless;
There is none who does good, no, not one.”

“Their throat is an open grave;
They [habitually] deceive with their tongues.”
“The venom of asps is beneath their lips.”

“Their mouth is full of cursing and bitterness.”

“Their feet are swift to shed blood,

Destruction and misery are in their paths,

And they have not known the path of peace.”

“There is no fear of God [and His awesome power] before their eyes.”

Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful. We know that the Law is spiritual, but I am a creature of the flesh [worldly, self-reliant—carnal and unspiritual], sold into slavery to sin [and serving under its control]. For I do not understand my own actions [I am baffled and bewildered by them]. I do not practice what I want to do, but I am doing the very thing I hate [and yielding to my human nature, my worldliness—my sinful capacity]. read more.
Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent). So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me. For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not. For the good that I want to do, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me. So I find it to be the law [of my inner self], that evil is present in me, the one who wants to do good. For I joyfully delight in the law of God in my inner self [with my new nature], but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.

Let us not grow weary or become discouraged in doing good, for at the proper time we will reap, if we do not give in. So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

Trust [rely on and have confidence] in the Lord and do good;
Dwell in the land and feed [securely] on His faithfulness.

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’ But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise]. If anyone wants to sue you and take your shirt, let him have your coat also [for the Lord repays the offender]. read more.
And whoever forces you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you. “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’ But I say to you, love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you, so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.

“But I say to you who hear [Me and pay attention to My words]: Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, bless and show kindness to those who curse you, pray for those who mistreat you. Whoever strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either. read more.
Give to everyone who asks of you. Whoever takes away what is yours, do not demand it back. Treat others the same way you want them to treat you. If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount. But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked. Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.

Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit; and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another’s well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection]. For,“The one who wants to enjoy life and see good days [good—whether apparent or not],
Must keep his tongue free from evil and his lips from speaking guile (treachery, deceit).
read more.

“He must turn away from wickedness and do what is right.
He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].

“For the eyes of the Lord are [looking favorably] upon the righteous (the upright),
And His ears are attentive to their prayer (eager to answer),
But the face of the Lord is against those who practice evil.” Now who is there to hurt you if you become enthusiastic for what is good?

Who is the man who desires life
And loves many days, that he may see good?

Keep your tongue from evil
And your lips from speaking deceit.

Turn away from evil and do good;
Seek peace and pursue it.read more.

The eyes of the Lord are toward the righteous [those with moral courage and spiritual integrity]
And His ears are open to their cry.

The face of the Lord is against those who do evil,
To cut off the memory of them from the earth.

Therefore, those who are ill-treated and suffer in accordance with the will of God must [continue to] do right and commit their souls [for safe-keeping] to the faithful Creator.

Do not neglect to do good, to contribute [to the needy of the church as an expression of fellowship], for such sacrifices are always pleasing to God.

After all, what kind of credit is there if, when you do wrong and are punished for it, you endure it patiently? But if when you do what is right and patiently bear [undeserved] suffering, this finds favor with God.

For it is better that you suffer [unjustly] for doing what is right, if that should be God’s will, than [to suffer justly] for doing wrong.

Do not be surprised at this; for a time is coming when all those who are in the tombs will hear His voice, and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced].

But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked.

But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. He will pay back to each person according to his deeds [justly, as his deeds deserve]: to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life. read more.
But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment. Instruct them to do good, to be rich in good works, to be generous, willing to share [with others]. In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.

Turn away from evil and do good;
Seek peace and pursue it.

Depart from evil and do good;
And you will dwell [securely in the land] forever.

Now in a large house there are not only vessels and objects of gold and silver, but also vessels and objects of wood and of earthenware, and some are for honorable (noble, good) use and some for dishonorable (ignoble, common). Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work.

What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.] If a brother or sister is without [adequate] clothing and lacks [enough] food for each day, and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do? read more.
So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective]. But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].” You believe that God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]! But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless? Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?

Who among you is wise and intelligent? Let him by his good conduct show his [good] deeds with the gentleness and humility of true wisdom.

For,“The one who wants to enjoy life and see good days [good—whether apparent or not],
Must keep his tongue free from evil and his lips from speaking guile (treachery, deceit).

“He must turn away from wickedness and do what is right.
He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].

“For the eyes of the Lord are [looking favorably] upon the righteous (the upright),
And His ears are attentive to their prayer (eager to answer),
But the face of the Lord is against those who practice evil.”

And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity.

Now in Joppa there was a disciple named Tabitha, (which translated into Greek means Dorcas). She was rich in acts of kindness and charity which she continually did.

So then, my dear ones, just as you have always obeyed [my instructions with enthusiasm], not only in my presence, but now much more in my absence, continue to work out your salvation [that is, cultivate it, bring it to full effect, actively pursue spiritual maturity] with awe-inspired fear and trembling [using serious caution and critical self-evaluation to avoid anything that might offend God or discredit the name of Christ]. For it is [not your strength, but it is] God who is effectively at work in you, both to will and to work [that is, strengthening, energizing, and creating in you the longing and the ability to fulfill your purpose] for His good pleasure.

so that you will walk in a manner worthy of the Lord [displaying admirable character, moral courage, and personal integrity], to [fully] please Him in all things, bearing fruit in every good work and steadily growing in the knowledge of God [with deeper faith, clearer insight and fervent love for His precepts]; [we pray that you may be] strengthened and invigorated with all power, according to His glorious might, to attain every kind of endurance and patience with joy; giving thanks to the Father, who has qualified us to share in the inheritance of the saints (God’s people) in the Light.

For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above—spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us].

Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work.

All Scripture is God-breathed [given by divine inspiration] and is profitable for instruction, for conviction [of sin], for correction [of error and restoration to obedience], for training in righteousness [learning to live in conformity to God’s will, both publicly and privately—behaving honorably with personal integrity and moral courage]; so that the man of God may be complete and proficient, outfitted and thoroughly equipped for every good work.

Submit yourselves to [the authority of] every human institution for the sake of the Lord [to honor His name], whether it is to a king as one in a position of power, or to governors as sent by him to bring punishment to those who do wrong, and to praise and encourage those who do right. For it is the will of God that by doing right you may silence (muzzle, gag) the [culpable] ignorance and irresponsible criticisms of foolish people.

Leaving there, He went into their synagogue. A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court. But He said to them, “What man is there among you who, if he has only one sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out? read more.
How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.” Then He said to the man, “Reach out your hand!” The man reached out and it was restored, as normal and healthy as the other. But the Pharisees went out and conspired against Him, discussing how they could destroy Him.

Again Jesus went into a synagogue; and a man was there whose hand was withered. The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court]. He said to the man whose hand was withered, “Get up and come forward!” read more.
He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent. After looking around at them with anger, grieved at the hardness and arrogance of their hearts, He told the man, “Hold out your hand.” And he held it out, and his hand was [completely] restored. Then the Pharisees went out and immediately began conspiring with the Herodians [to plot] against Him, as to how they might [fabricate some legal grounds to] put Him to death.

On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered. The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him. But He was aware of their thoughts, and He said to the man with the withered hand, “Get up and come forward.” So he got up and stood there. read more.
Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored. But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.

Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had an illness caused by a spirit (demon). She was bent double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are released from your illness.” read more.
Then He laid His hands on her; and immediately she stood erect again and she began glorifying and praising God. But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work ought to be done; so come on those days and be healed, and not on the Sabbath day.” But the Lord replied to him, “You hypocrites (play-actors, pretenders)! Does not each one of you on the Sabbath untie his ox or his donkey from the stall and lead it away to water it? And this woman, a daughter (descendant) of Abraham whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” As He was saying this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things that were being done by Him.

While He was passing by, He noticed a man [who had been] blind from birth. His disciples asked Him, “Rabbi (Teacher), who sinned, this man or his parents, that he would be born blind?” Jesus answered, “Neither this man nor his parents sinned, but it was so that the works of God might be displayed and illustrated in him. read more.
We must work the works of Him who sent Me while it is day; night is coming when no one can work. As long as I am in the world, I am the Light of the world [giving guidance through My word and works].” When He had said this, He spat on the ground and made mud with His saliva, and He spread the mud [like an ointment] on the man’s eyes. And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went away and washed, and came back seeing. So the neighbors, and those who used to know him as a beggar, said, “Is not this the man who used to sit and beg?” Some said, “It is he.” Still others said, “No, but he looks like him.” But he kept saying, “I am the man.” So they said to him, “How were your eyes opened?” He replied, “The Man called Jesus made mud and smeared it on my eyes and told me, ‘Go to Siloam and wash.’ So I went and washed, and I received my sight!” They asked him, “Where is He?” He said, “I do not know.” Then they brought the man who was formerly blind to the Pharisees. Now it was on a Sabbath day that Jesus made the mud and opened the man’s eyes. So the Pharisees asked him again how he received his sight. And he said to them, “He smeared mud on my eyes, and I washed, and now I see.” Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them. Accordingly they said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “[It must be that] He is a prophet!” However, the Jews did not believe that he had been blind and had received his sight until they called the man’s parents. They asked them, “Is this your son, who you say was born blind? Then how does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but as to how he now sees, we do not know; or who has opened his eyes, we do not know. Ask him [and stop asking us]; he is of age, he will speak for himself and give his own account of it.” His parents said this because they were afraid of [the leaders of] the Jews; for the Jews had already agreed that if anyone acknowledged Jesus to be the Christ, he would be put out of the synagogue (excommunicated). Because of this his parents said, “He is of age; ask him.” So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].” Then he answered, “I do not know whether He is a sinner [separated from God]; but one thing I do know, that though I was blind, now I see.” So they said to him, “What did He [actually] do to you? How did He open your eyes?” He answered, “I already told you and you did not listen. Why do you want to hear it again and again? Do you want to become His disciples, too?” And [at that remark] they stormed at him and jeered, “You are His disciple, but we are disciples of Moses! We know [for certain] that God has spoken to Moses, but as for this Man, we do not know where He is from.” The man replied, “Well, this is astonishing! You do not know where He comes from, and yet He opened my eyes! We know [according to your tradition] that God does not hear sinners; but if anyone fears God and does His will, He hears him. Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. If this Man were not from God, He would not be able to do anything [like this because God would not hear His prayer].” They answered him, “You were born entirely in sins [from head to foot], and you [presume to] teach us?” Then they threw him out [of the synagogue]. Jesus heard that they had put him out [of the synagogue], and finding him, He asked, “Do you believe in the Son of Man?” He answered, “Who is He, Sir? Tell me so that I may believe in Him.” Jesus said to him, “You have both seen Him, and [in fact] He is the one who is talking with you.” And he said, “Lord, I believe [in You and Your word]!” And he worshiped Him [with reverence and awe]. Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.” Some Pharisees who were with Him heard these things and said to Him, “Are we also blind?” Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.