Parallel Verses
Julia Smith Translation
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
New American Standard Bible
a renewal in which
King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Holman Bible
In Christ
International Standard Version
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
A Conservative Version
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Amplified
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether]
An Understandable Version
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
Anderson New Testament
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
Bible in Basic English
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Common New Testament
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.
Daniel Mace New Testament
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
Darby Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
Godbey New Testament
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Goodspeed New Testament
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
John Wesley New Testament
Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
King James 2000
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Lexham Expanded Bible
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Modern King James verseion
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Modern Spelling Tyndale-Coverdale
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Moffatt New Testament
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
Montgomery New Testament
In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
NET Bible
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
New Heart English Bible
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Noyes New Testament
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Sawyer New Testament
where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
The Emphasized Bible
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Thomas Haweis New Testament
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Twentieth Century New Testament
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
Webster
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Weymouth New Testament
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Williams New Testament
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Worrell New Testament
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Worsley New Testament
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
Youngs Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
Themes
Gentiles/heathen » Gentiles and jews being equal in Christ
Greece » Gentiles called "greeks,"
Israel/jews » Jews and gentiles being equal in Christ
Topics
Interlinear
Hopou
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Akrobustia
Devotionals
Devotionals about Colossians 3:11
Devotionals containing Colossians 3:11
References
American
Easton
Fausets
Word Count of 37 Translations in Colossians 3:11
Prayers for Colossians 3:11
Verse Info
Context Readings
Put Off The Old Behavior
10 And having put on the new, being renewed in knowledge according to the image of him having created him: 11 Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all. 12 Put on therefore, as the chosen of God, holy and beloved, bowels of compassions, kindnesses, humility, meekness, longsuffering;
Phrases
Cross References
Romans 10:12
For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.
Ephesians 1:23
Which is his body, the completion of him completing all things in all.
1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commands of God.
1 Corinthians 12:13
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Galatians 5:6
For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love.
Acts 28:2
And the foreigners bestowed upon us no ordinary kindness: for having lighted a pile of wood, they received us all on account of the impending rain, and for the cold.
Ephesians 6:8
Knowing that whatever good each might do, this he shall receive from the Lord, whether a servant or free.
Psalm 117:2
For his mercy was strengthened upon us, and the truth of Jehovah is forever. Praise ye Jah.
Isaiah 19:23-25
In that day shall be a highway from Egypt to Assur, and Assur came into Egypt, and Egypt into Assur, and the Egyptians served with Assur.
Isaiah 49:6
And he will say, It was light thou being to me a servant to raise up the tribes of Jacob, and to turn back the preserved of Israel: and I gave thee for a light of the nations to be my salvation even to the extremity of the earth.
Isaiah 52:10
Jehovah uncovered his holy arm to the eyes of all nations, and all the ends of the earth saw the salvation of our God.
Isaiah 66:18-22
And I come to gather together all nations and tongues, their works and their purposes; and they came and saw my glory.
Jeremiah 16:19
O Jehovah, my strength and my fortress, and my refuge in days of straits, to thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers inherited falsehood, vanity, and no receiving profit in them.
Hosea 2:23
And I sowed her to me in the earth; and I compassionated her Not being compassionated; and I said to Not my people, Thou my people; and they will say, My God.
Amos 9:12
So that they shall possess the remnant of Edom, and all the nations which my name was called upon them, says Jehovah doing this
Micah 4:2
And many nations went and said, Come, and we will go up to the mountain of Jehovah, and to the house of the God of Jacob, and he will teach us from his ways, and we will go in his paths: from Zion will instruction go forth, and the word of Jehovah from Jerusalem.
Zechariah 2:11
And many nations joined themselves to Jehovah in that day, and they were to me for a people: and I dwelt in the midst of thee, and thou knewest that Jehovah of armies sent me to thee.
Zechariah 8:20-23
Thus said Jehovah of armies: Yet that peoples shall come, and the inhabitants of many cities:
Malachi 1:11
For from the rising of the sun and even to its going down, great my name among the nations; and in every place incense being brought to my name, and a clean gift: for great my name among the nations, said Jehovah of armies.
Matthew 12:18-21
Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.
John 6:56-57
He chewing my flesh, and drinking my blood, remains in me, and I in him.
John 14:23
Jesus answered and said to him, If any one love me, he will keep my word: and my Father will love him, and we will come to him, and we will make our stay with him.
John 15:5
I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing.
John 17:23
I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
Acts 10:34-35
And Peter having opened the month; said, Of a truth I comprehend that God is no respecter of faces!
Acts 13:46-48
And Paul and Barnabas speaking freely, said, To you was it first necessary for the word of God to be spoken: but since ye reject it, and judge yourselves not worthy of eternal life, behold, we turn to the nations.
Acts 15:17
So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these.
Acts 26:17-18
Taking thee away from people, and nations, to whom I now send thee.
Acts 28:4
And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live.
Romans 1:14
Both to Greeks, and foreigners; both to wise and unwise, I am debtor.
Romans 3:29
Or only the God of the Jews? and not also of the nations? Yes, also of the nations:
Romans 4:10-11
How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 8:10-11
And if Christ in you, truly the body dead by sin; and the Spirit life by justice.
Romans 9:24-26
Whom he also called us, not only from the Jews, but also of the nations?
Romans 9:30-31
What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith.
Romans 15:9-13
And the nations to glorify God for mercies; as has been written, For this will I acknowledge to thee in the nations; and I will play on, the harp to thy name.
1 Corinthians 1:29-30
That no flesh might boast before him.
1 Corinthians 3:21-23
Therefore let none boast in men. For all things are yours;
1 Corinthians 7:21-22
A servant wert thou called? let it not concern thee: for if thou art able to be free, rather make use of it.
1 Corinthians 14:11
If therefore I know not the power of the voice, I shall be to him speaking a foreigner, and he speaking a foreigner to me.
Galatians 2:20
I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
Galatians 3:28-29
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
Galatians 6:14-15
And it may not be to me to boast, except in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.
Ephesians 3:6
For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
Ephesians 3:17
For Christ to dwell by faith in your hearts; in love being rendered firm, and the foundation laid,
Philippians 3:7-9
But what things were gain to me, these I have thought loss for Christ.
Colossians 2:10
And ye are completed in him, who is the head of all beginning and power:
1 John 5:11-12
And this is the testimony, that God has given us eternal life, and this life is in his Son.
1 John 5:20
And we know that the Son of God has come, and has given us understanding, and we know him true, and we are in him true, in his Son Jesus Christ. This is the true God, and eternal life.
2 John 1:9
Every one passing by, and not remaining in the teaching of Christ, has not God. He remaining in the teaching of Christ, the same also has the Father and the Son.