34 Bible Verses about Kingdom Of God

And again I say to you: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

But seek first the kingdom of God, and his righteousness, and all these things shall be given to you in addition.

But if I cast out demons by the Spirit of God, then the kingdom of God has already come upon you.

Which of the two did the will of his father? They said to him, The first. Jesus said to them: Verily I say to you, The publicans and the harlots go into the kingdom of God before you.

And as they heard these things, he also spoke a parable, because he was near Jerusalem, and they thought that the kingdom of God would immediately appear. He said, there fore: A certain nobleman went into a distant country to receive for himself a kingdom, and to return. And he called his ten servants, and gave them ten pounds, and said to them, Engage in trade till I come. read more.
But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass, that, when he had returned, having received the kingdom, he commanded those servants to be called, to whom he had given the money, that he might know what each had gained by trading. And the first came and said: Lord, your pound has gained ten pounds. And he said to him: Well done, good servant; because you have been faithful in a very little, have authority over ten cities. And the second came and said: Lord, your pound has gained five pounds. And he said to him also: And be you over five cities. And another came and said: Lord, behold your pound, which I have kept laid away in a napkin. For I was afraid of you, because you are a hard man; you take up that which you did not lay down, and reap that which you did not sow. Then he said to him: Out of your own mouth will I judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down, and reaping what I did not sow. And why then did you not put my money into the bank, that, when I came, I could have collected it with inter est? And he said to those who stood by: Take from him the pound, and give it to him that has ten pounds. And they said to him: Lord, he has ten pounds. For I say to you, To every one that has, it shall be given; but from him that has not, even that which he has shall be taken away. But those who are my enemies, who were not willing that I should rule over them, bring hither, and slay them before me.

For the kingdom of heaven is like the master of a house, who went out early in the morning to hire laborers for his vineyard. And when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing in the market, idle; read more.
and he said to them: Go you also into my vine yard, and whatever is right I will give you. And they went. Again he went out about the sixth, and about the ninth hour, and did in like manner. And about the eleventh hour he went out, and found others standing idle, and said to them, Why do you stand here all the day idle? They said to him: No man has hired us. He said to them: Go you also into the vineyard, and whatever is right you shall receive. When the evening came, the owner of the vineyard said to his steward: Call the laborers, and, beginning with the last, pay them their hire even to the first. And when those came who had been hired about the eleventh hour, they received each one a denarius. But when those came who had been hired first, they thought that they would receive more; and they received each one a denarius. And when they received it, they murmured against the master of the house, saying: These last have worked one hour, and you have made them equal to us, who have borne the burden of the day, and the heat. But he answered and said to one of them: Friend, I do you no in justice; did you not agree with me for a denarius? Take what is yours, and go; I will give to this last even as to you. Is it not allowed me to do what I will with my own? Or, is your eye envious, because I am good? So the last shall be first, and the first last. For many are called, but few are chosen.

Another parable he laid before them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field. But while men slept, his enemy came and sowed tares among the wheat, and went away. But when the blade sprung up, and produced fruit, then appeared the tares also. read more.
And the servants of the master of the house came, and said to him, Sir, did you not sow good seed in your field? Whence, then, has it tares? He said to them, An enemy has done this. The servants said to him, Is it your will, then, that we go and gather them up? But he said, No; lest while you are gathering the tares, you root up the wheat with them. Let both grow together till the harvest, and in time of harvest I will say to the reapers, Collect first the tares, and bind them into bundles to burn them; but gather the wheat into my granary. Another parable he laid before them, saying: The kingdom of heaven is like- a grain of mustard, that a man took and sowed in his field. It is, indeed, the least of all seeds; but when it is grown it is the largest of garden-plants, and be comes a tree, so that the birds of the air come and roost in its branches. He spoke another parable to them: The kingdom of. heaven is like leaven which a woman took and hid in three measures of flour, till the whole was leavened. All these things Jesus spoke to the multitudes in parables, and without a parable he did not speak to them; that the word might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables; I will utter things that have been kept secret from the foundation of the world. Then Jesus left the multitudes, and went into the house. And his disciples came to him and said: Explain to us the parable of the tares of the field. He answered and said to them: He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom; the tares are the sons of the Wicked One; the enemy that sowed them is the devil; the harvest is the end of the age; and the reapers are angels. As, therefore, the tares are collected and burned in fire, so shall it be in the end of this age. The Son of man will send forth his angels, and collect out of his kingdom all things that offend, and those who work iniquity, and cast them into the furnace of fire; there shall be weeping and gnashing of teeth. Then shall the righteous shine forth as the sun, in the kingdom of their Father. He that has ears to hear,- let him hear. Again, the kingdom of heaven is like a treasure hid in a field, which, when a man finds it, he hides; and for the joy it gives, he goes and sells all that he has, and buys that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls. When he finds one pearl of great value, he goes and sells all that he has, and buys it. Again, the kingdom of heaven is like a net that is cast into the sea, and that gathers of every kind: when it is full, they draw it to the shore; and sitting down, they collect the good into vessels, but throw the bad away. So shall it be in the end of the age: the angels shall come forth and separate the wicked from among the just, and cast them into the furnace of fire: there shall be weeping and gnashing of teeth. Jesus said to them: Have you understood all these things? They said to him: Yes, Lord. He said to them: Therefore, every scribe that is trained for the kingdom of heaven, is like the master of a house, who brings out of his treasury things new and old.

For this reason, the kingdom of heaven is likened to a king that wished to settle accounts with his servants. And when he began to make a settlement, there was brought to him one that owed him ten thou sand talents. But as he was not able to pay, his lord commanded him, and his wife, and children, and all that he had, to be sold, and payment to be made. read more.
Therefore, the servant fell down and besought him, saying, Have patience with me, Lord, and I will pay you all. And the lord of that servant was moved with compassion, and let him go, and for gave him the debt. But that servant went out, and found one of his fellow servants, who owed him a hundred denarii; and he laid hold of him, and took him by the throat, saying: Pay me what you owe. Then his fellow-servant fell down at his feet, and be sought him, saying: Have patience with me, and I will pay you all. And he would not; but went and threw him into prison, till he should pay the debt. When his fellow-servants saw what was done, they were very sad, and went and made known to their lord all that was done. Then his lord called him and said to him: Wicked servant! I forgave you all that debt, because you besought me. Ought you not to have had mercy on your fellow-servant, even as I had mercy on you? And his lord was angry, and delivered him to the jailers, till he should pay all that was due him. So also will my heavenly Father do to you, if, from your hearts, you forgive not every one his brother's offenses.

And a certain one of those who reclined at table with him, after hearing these things, said to him: Blessed is he who shall cat bread in the kingdom of God. And he said to him: A certain man made a great supper, and invited many. And he sent his servant at the hour of supper, to say to those who had been invited, Come, for all things are now ready. read more.
And they all, with one consent, began to make excuse. The first said to him, I have bought a farm, and I must go and see it; I pray you, have me excused. And another said, I have bought five yoke of oxen, and I am going to try them; I pray you, have me excused. And another said, I have married a wife, and, for this reason, I can not come. And that servant came and told his lord these things. Then the master of the house was angry, and said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and the maimed, the lame and the blind. And the servant said, Lord, it is done as you commanded, and yet there is room. And the lord said to his servant, Go out into the roads, and among the hedges, and compel them to come in, that my house may be full. For I say to you, that not one of those men who have been invited, shall taste of my supper.

Blessed are the poor in spirit; for theirs is the kingdom of heaven.

SIMON PETER, a servant and apostle of Jesus Christ, to those who have obtained faith, equally as precious as our own, in the plan of justification revealed by our God and Savior Jesus Christ: grace be to you, and peace be multiplied in the acknowledgment of God, and Jesus our Lord. As his divine power has given us all things that pertain to life and godliness, through the acknowledgment of him who has called us by his glorious power, read more.
through which things very great and precious favors that were promised have been given us, that through these you may become partakers of the divine nature, having escaped the corruption that is in the world through desire: so, even for this very purpose, uniting to these things all diligence, add to your faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love. For if these things be in you, and abound, they cause you to be neither idle, nor unfruitful as it respects the acknowledgment of our Lord Jesus Christ. But he who is wanting in these things is blind, and closes his eyes, and has forgotten that he was cleansed from his old sins. Wherefore, brethren, give the greater diligence to make your calling and election sure: for if you do these things, you will never fall. For thus will an entrance be given you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ.

Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven.

And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God.

When the Son of man shall come in his own glory, and all the holy angels with him, then will he sit on the throne of his own glory; and all nations shall be gathered before him; and he will separate them one from another, as a shepherd separates his sheep from the goats. And he will place the sheep on his right hand, but the goats on his left. read more.
Then the King will say to those on his right hand: Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave me food; I was thirsty, and you gave- me drink; I was a stranger, and you took me to your houses; naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me. Then will the righteous answer him, saying: Lord, when did we see thee hungry, and feed thee? or thirsty, and give thee drink? When did we see thee a stranger, and take thee to our home? or naked, and clothe thee? When did we see thee sick, or in prison, and come to thee? And the King will answer and say to them: Verily I say to you, Inasmuch as you did it to one of the least of these my brethren, you did it to me. Then will he say to those on his left hand: Depart from me, you cursed, into the eternal fire, prepared for the devil and his angels. For I was hungry, and you gave me no food; I was thirsty, and you gave me no drink; I was a stranger, and you took me not to your houses; naked, and you did not clothe me; I was sick, and in prison, and you did not visit me. Then they also will answer, and say: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? Then will he answer them, saying: Verily I say to you, Inasmuch as you did it not to one of the least of these, you did it not to me. And these shall go away into eternal punishment, but the righteous into eternal life.

But to the Son: Thy throne, God, is from age to age: a scepter of rectitude is the scepter of thy kingdom.

and saying: The time has fully come, and the kingdom of God is at hand; repent, and believe the gospel.

These twelve Jesus sent forth after he had charged them, saying: Go not into the road that leads to the Gentiles, and enter not a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying: The kingdom of heaven is at hand.

For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

For the kingdom of God is not in speech, but in power.

In those days came John the Immerser, preaching in the wilderness of Judea, and saying: Repent, for the kingdom of heaven is at hand.

For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

For the kingdom of God is not in speech, but in power.

Pilate answered: Am I a Jew? Your own nation, and the chief priests have delivered you to me; what have you done? Jesus answered: My kingdom is not of this world; if my kingdom were of this world, then would my servants fight, that I might not be delivered up to the Jews. But now my kingdom is not hence.

Jesus said to his disciples: Verily I say to you, A rich man will with difficulty enter into the kingdom of heaven. And again I say to you: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When the disciples heard it, they were greatly amazed, and said: Who, then, can be saved? read more.
But Jesus looked on them, and said to them: "With men, this is impossible; but with God, all things are possible.

And Jesus looked around, and said to his disciples: With what difficulty will those who have riches enter into the kingdom of God! And his disciples were amazed at his words. But Jesus, answering again, said to them: Children, how hard it is for those who trust in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were astonished beyond measure, and said among themselves: Who, then, can be saved? Jesus looked on them and said: With men this is impossible, but not with God; for with God all things are possible.

When Jesus saw that he was very sad, he said: How difficult it is for those who have riches to enter into the kingdom of God! For it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom, of God. And those who heard it said: Who, then, can be saved? read more.
He replied: Things that are impossible with men, are possible with God.

And there arose a contention among them, which of them should be greatest. But Jesus perceived the thought of their heart, and he took a little child, and made it stand by him, and said to them: Whoever will receive this little child on my account, receives me; and whoever will receive me, receives him that sent me. For he that is least among you all, the same shall be great.

And the Son of man goes, as it is determined; but alas for that man by whom he is delivered up. And they began to inquire among themselves, which of them it could be that was about to do this thing. And there had been also a contention among them, which of them was thought to be the greatest. read more.
And he said to them: The kings of the nations have dominion over them, and those who exercise authority over them are called benefactors. But you shall not be so; but let the greatest among you be as the younger, and him that is chief, as he that serves. For which is greater, he that reclines at table, or he that serves? Is not he that reclines at table? But I am among you as one that serves.

Whoever, there fore, shall make void one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven. But whoever shall do and teach, he shall be called great in the kingdom of heaven.

At that hour the disciples came to Jesus, and said: Who then is greatest in the kingdom of heaven? And Jesus called a little child to him, and placed him in the midst of them, and said: Verily I say to you, Unless you turn and become as little children, you can not enter the kingdom of heaven. read more.
Whoever, therefore, humbles himself as this little child, is greatest in the kingdom of heaven.

And the Son of man goes, as it is determined; but alas for that man by whom he is delivered up. And they began to inquire among themselves, which of them it could be that was about to do this thing. And there had been also a contention among them, which of them was thought to be the greatest. read more.
And he said to them: The kings of the nations have dominion over them, and those who exercise authority over them are called benefactors. But you shall not be so; but let the greatest among you be as the younger, and him that is chief, as he that serves. For which is greater, he that reclines at table, or he that serves? Is not he that reclines at table? But I am among you as one that serves.

Whoever, there fore, shall make void one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven. But whoever shall do and teach, he shall be called great in the kingdom of heaven.

And he came into Capernaum; and when he was in the house, he asked them: What were you disputing about among yourselves along the road? But they were silent. For they had been disputing with one another along the road which was greatest. And he sat down and called the twelve, and said to them: If any one desires to be first, he shall be last of all, and servant of all.

For I say to you, Among those born of women, there is no prophet greater than John the Immerser. But the least in the kingdom of heaven is greater than he.

Verily, I say to you, Among those born of women, there has not risen a greater than John the Immerser. But the least in the kingdom of heaven is greater than he.

But this I say, brethren, that flesh and blood can not inherit the kingdom of God, nor does corruption inherit incorruption.

The law and the prophets were till John. Since that time, the kingdom of God is preached, and every one enters it by force. But it is easier for heaven and earth to pass away, than for one point of the law to fail.

And being asked by the Pharisees, when the kingdom of God should come, he answered them and said: The kingdom of God comes not so as to attract attention; nor shall it be said, Lo here! or Lo there! for, behold, the kingdom of God is among you.

And as some were saying of the temple, that it was adorned with beautiful stones and offerings, he said: As for these things which you see, the days will come in which there shall not be left one stone upon another, that shall not be thrown down. And they asked him, saying: Teacher, when shall these things be? And what shall be the sign when these things come to pass? read more.
He replied: Take heed that you be not deceived; for many will come in my name, saying: I am he; and, The time is near. Go not, therefore, after them. But when you hear of wars, and tumults, be not terrified; for these things must first take place; but the end comes not immediately. Then he said to them: Nation shall rise against nation, and kingdom against kingdom; and there shall be great earthquakes in various places, and famines, and pestilences; and there shall be fearful sights and great signs from heaven. But before all these things, they will lay their hands on you, and persecute you, delivering you up to synagogues, and into prisons, after being brought before kings and governors for my name's sake. But this shall become to you the means of bearing testimony. Therefore, determine in your hearts not to meditate beforehand what you shall answer; for I will give you a mouth, and wisdom, which all your opposers shall not be able to gainsay or withstand. But you will be delivered up by parents and brothers and relatives and friends; and some of you they will put to death; and you will be hated by all for my name's sake. Yet a hair of your head shall not perish. By your patient endurance, preserve your lives. But when you shall see Jerusalem besieged by armies, then know that its desolation is near. Then let those who are in Judea flee to the mountains; and let those who are in the midst of it, withdraw from it. Let those who are in the count try, not come within it. For these are the days of vengeance, that all things that are written may be fulfilled. But alas for them that are with child, and for them that give suck in those days! for there shall be great distress upon the land, and wrath upon this people. And they shall fall by the edge of the sword, and be led away captive among all nations; and Jerusalem shall be trodden down by the Gentiles, till the times of the Gentiles be fulfilled. And there shall be signs in the sun and in the moon and in the stars; and on the earth, distress of nations in perplexity; the sea and its waves roaring; men's hearts failing on account of the fearful expectation of the things that are coming on the land; for the hosts of the heavens shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. When these things begin to take place, look up, and lift up your heads; for your redemption draws near. And he spoke a parable to them: See the fig-tree, and all the trees; when they now put forth leaves, you see, and know of yourselves that summer is near. So likewise, when you see these things taking place, you know that the kingdom of God is near. Verily I say to you, This generation shall not pass away till all be fulfilled.