34 Bible Verses about Kingdom Of God

And again I tell you, it is [actually] easier for a camel to pass through the eye of a needle, than for a rich person to enter the kingdom of God."

So, you should put the kingdom of God and what He says is right first [in your lives], then all these things [i.e., food, drink and clothing] will be provided for you.

But if I drive out evil spirits by [the power of] the Holy Spirit, then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].

Which of these two sons did what his father wanted?" They answered, "The first one." Jesus said to them, "Truly I tell you, tax collectors and prostitutes [will] enter the kingdom of God ahead of you.

And as the crowd listened to these things, Jesus told them another parable, because He was close to Jerusalem and they assumed the kingdom of God was going to appear right away. So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.' read more.
But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.' And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.' Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"

"For the kingdom of heaven is similar to a farmer who went out early one morning to hire laborers for his vineyard. When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament]. He went out about nine o'clock in the morning and saw other unemployed laborers standing [around] in the open shopping market. read more.
He said to them, 'You men also go and work in my vineyard, and I will pay you whatever is right.' So, they went to work. [Then] he went out again about noon and again at three o'clock in the afternoon and made the same offer. [Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?' They replied, 'Because no one has hired us.' He said to them, 'You men also may go to work in my vineyard.' And when evening came the owner of the vineyard said to his foreman, 'Call the workers [in] and pay them their wages, beginning with the last [one hired, then] to the first.' So, when those hired about five o'clock in the afternoon came in, each one received the usual pay for one full day's work. [See note on verse 2]. Then when those who were hired first came [to get paid], they expected to receive more money [than those hired later], but each one received the usual pay for one full day's work also. And when they received it, they complained to the farmer, saying, 'These men [you hired] last have worked only one hour and you gave them wages equal to ours when we carried the heaviest load of the day's work and [put up with] the scorching heat [all day long].' But he answered one of them, saying, 'Friend, I have not done anything wrong to you. Did you not agree with me to accept the usual pay for one full day's work? Take what belongs to you and go on your way. I want to give this last person [hired] the same wages I gave you. Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?' So, the [person who seems to be] last will be first [i.e., in importance and blessings], but the [person who seems to be] first will [end up] being last."

[Then] Jesus told them another parable, saying, "The kingdom of heaven is similar to a person who sowed seed in his field, but while his workers were asleep his enemy came and scattered weed seeds throughout his wheat field and then left. But when the [green] shoots sprouted up and produced grain, weeds appeared also. read more.
The farmer's hired hands came and asked him, 'Did you not plant [only] good seed in your field? Where did the weeds come from [then]?' And he said to them, 'An enemy [of mine] has done this [to me].' The hired hands replied, 'Do you want us then to go and gather up the weeds?' But the farmer said, 'No, for while you are gathering up the weeds, you might root up [some of] the wheat with them. Let both of them grow together until it is time for the harvest; then at that time, I will tell the harvesters, "Gather up the weeds first, and bind them up into bundles to burn. But gather the wheat into my barn."'" Jesus told them another parable, saying, "The kingdom of heaven is similar to a seed from the mustard tree which a man took and planted in his field. This seed is indeed [one of] the smallest of all seeds, but when it is [fully] grown, it is larger than [other] plants, and [even] becomes a tree, so that the birds of the sky come and roost on its branches." Then He told them another parable: "The kingdom of heaven is similar to yeast, which a woman worked into a batch of dough [i.e., the amount was over half a bushel], until [the dough] was completely leavened [by it]." Jesus spoke all these things to the crowds with parables. He did not say anything to them without using a parable. [This was] so that what was spoken by the prophet would be fulfilled, when he said [Psa. 78:2], "I will open my mouth [to speak] with parables. I will say things that have been hidden from the beginning of time." He then left the crowds and went into the house. [While there] His disciples came to Him, and said, "Explain to us [the meaning of] the parable of the weeds in the field." And He answered them, "The person who planted the good seed is the Son of man, and the field [represents] the world. The good seed [represents] the children who belong to the kingdom, and the weeds [represent] the children who belong to the evil one [i.e., the devil]. The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels. Just like the weeds were gathered up and burned with fire, so it will be at the end of the world. The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin. He will throw these people into the fiery furnace where there will be crying and excruciating pain. Then the people who did what was right will shine out like the sun in their Father's kingdom. The person who has ears [to hear with] ought to listen [to this] carefully. "The kingdom of heaven is similar to a person finding a treasure hidden in a field. After finding it, he was so happy he hid it [again], then went out and sold everything he owned so he could buy that field. "Again, the kingdom of heaven is similar to a [retail] merchant searching to buy some fine pearls. When he found an extremely valuable one he went and sold all that he owned and bought it. "Again, the kingdom of heaven is similar to a drag-net [for fishing] that was cast into the lake and gathered all kinds [of fish]. When it became full, the fishermen dragged it up onto the shore. Then they sat down and, [sorting their catch], placed the good [i.e., edible fish] into containers, but threw out the bad [i.e., inedible ones]. At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right, and throw the sinful ones into the fiery furnace where there will be crying and excruciating pain." "Have you understood all these things?" [Jesus asked]. "Yes," they said to Him. Then He said to them, "Therefore every expert in the law of Moses who has been made a disciple of the kingdom of heaven is similar to a [wealthy] homeowner who brought [both] new and old things out of his supply of goods."

"Therefore, the kingdom of heaven is similar to a certain king who decided to settle his account with his servants. When he began figuring, one of his servants, who owed him a huge sum of money [Note: The amount is variously estimated to be as much as $50,000,000 in 1994], was brought to him. But since he did not have enough [money] to pay [what he owed], his master ordered that he, his wife, his children and all his possessions be sold [in order] to pay [his debt]. read more.
The servant then fell to the ground [before his master] and humbly implored him, saying, 'Master, [please] be patient with me and I will repay you everything [I owe].' And the master of that servant felt deep pity [for him], so released him [from custody] and canceled his debt. But that [same] servant went out and found one of his fellow-servants who owed him a small sum of money [Note: The amount was about days of a farm laborer's pay or about $7,000 in 1994]. He grabbed him by the throat, saying, 'Pay [me] what you owe.' His fellow-servant fell [on the ground before him] and begged him, saying, '[Please] be patient with me and I will repay you [all I owe you].' But he would not do it. Instead, he took him and had him thrown into prison until he paid [him] all he owed. When his fellow-servants saw what he had done, they were very upset and went and told their master everything that had happened. Then his master called for him and said to him, 'You wicked servant! I canceled all of your debt because you begged me to. Should you not also have had pity on your fellow-servant just as I pitied you?' His master then became furious and turned him over [to the authorities] to be punished until he paid all that he owed. In the same way my heavenly Father will also deal with you [i.e., punish you] unless every one of you forgives his brother from the heart."

And when one of the people who were reclining at the [supper] table with Jesus heard this, he said to Him, "The person who will eat bread in the [coming] kingdom of God is [certainly] blessed." But Jesus replied to him, "A certain man prepared a lavish supper and invited many [guests]. When the supper was about ready, he sent his slave out to tell those who were invited, 'Come, for everything is [now] ready.' read more.
Then all of them, in the same way, began to excuse themselves [from attending]. The first one said to the host, 'I just bought some land and I need to go out and look it over, so please excuse me [from attending the supper].' And another person said, 'I just bought five teams of oxen and I need to go and test them out, so please excuse me [from attending the supper].' And the third person said, 'I just got married, so I cannot attend [the supper].' Then the slave returned and told his master about these things. Then the master of the house became angry and said to his slave, 'Go out quickly into the streets and alleys of the town and bring people who are poor, and handicapped, and blind and crippled in here [i.e., to the supper].' And the slave said, 'Master, I did what you ordered me to do, and still there is room [at the dinner table].' Then the master said to the slave, 'Go out into the roads and along the brushy trails and urge people to attend [the supper] so that my house will be full [of guests].' For I tell you, not one of those who were invited will [even] taste my supper."

"Those persons who feel a deep sense of their personal need are blessed because the kingdom of heaven belongs to them.

[This letter is being written by] Simon Peter, a slave and apostle of Jesus Christ, to those who have received a faith just as precious as ours, through the righteousness of our God and Savior Jesus Christ. [May God's] unearned favor and peace be yours in abundance, through the knowledge of God and Jesus our Lord. God's divine power has given us everything [necessary] for [abundant] life and godly living, through the knowledge of Him [i.e., God], who called us by His own splendor and goodness. read more.
By these [blessings] He has given to us the precious and tremendous promises, so that you people may share in His divine nature, [after] having escaped the world's corruption, caused by evil desires. And for this very reason, you people should make every effort to develop goodness along with your faith, and knowledge along with your goodness, and self-control along with your knowledge, and endurance along with your self-control, and godliness along with your endurance, and brotherly kindness along with your godliness, and with your brotherly kindness, develop love. For if you people have a lot of these [qualities] they will keep you from being unproductive and unfruitful in the knowledge of our Lord Jesus Christ. But, anyone who lacks these qualities is [spiritually] blind and shortsighted, and has forgotten that he has been cleansed [i.e., forgiven] of his past sins. So, brothers, be diligent to make sure of your calling and election [i.e., of your status as being selected by God], for when you do, you will never stumble [and fall away from God]. For in this way, you will be provided with a rich welcome into the never ending kingdom of our Lord and Savior Jesus Christ [i.e., in heaven].

"Not every person who says to me, 'Lord, Lord,' will enter the kingdom of heaven; but [only] that person who does what my Father in heaven requires.

Then He looked at His disciples and said, "Those of you who have a [sense of personal] need are blessed, because the kingdom of God belongs to you.

"But when the Son of man comes [back] in [all] His splendor, accompanied by all the angels, then He will sit on His throne of splendor. And people from all the nations will be assembled in front of Him and He will separate them from one another, like a shepherd separating his sheep from the goats. He will place the sheep at His right side, but the goats at His left. read more.
Then the King will say to those at His right side, 'You who are blessed by my Father, come and receive the kingdom which has been prepared for you since the creation of the world, for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay; when I was without adequate clothing, you gave me something to wear; [when] I was sick, you came to visit me; [when] I was in prison, you came to see me.' Then those who had done what was right [i.e., the ones at His right side] replied, 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you [something] to drink? And when [did you come as] a stranger, and we gave you a place to stay? Or [when were you] without adequate clothing, and we gave you something to wear? And when did we see you sick or in prison and come to visit you?' And the King will answer them and say, 'Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.' Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels. For [when] I was hungry, you did not feed me; [when] I was thirsty, you did not give me anything to drink; [when] I came [to you as] a stranger, you did not give me a place to stay; [when I] did not have adequate clothing, you did not give me anything to wear; when I was sick, or in prison, you did not visit me.' They will reply, 'Lord, when did we [ever] see you hungry, or thirsty, or a stranger, or inadequately dressed, or sick, or in prison, and not provide for your needs?' Then the Lord will answer them, 'Truly I tell you, since you did not do it for one of these least [significant brothers of mine], you did not do it for me.' And these [i.e., the ones at His left side] will go away to never ending punishment, but those who did what was right will go to never ending life."

But God says [this] about the Son [Psa. 97:7], "Your throne [i.e. kingdom], O God [Note: This term here is applied to Jesus], will last forever and ever, and righteousness will be the scepter [i.e., the standard for ruling] of your kingdom.

and saying, "The appointed time has arrived and the kingdom of God is near. So, you people should repent [i.e, change your hearts and lives] and believe the good news [about the kingdom]."

Jesus sent these twelve apostles out and ordered them saying, "Do not go on any road leading to Gentile territory or enter any town of the Samaritans. But [rather] go to the lost sheep of the people of Israel. And preach as you go, saying, 'The kingdom of heaven is near.'

For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit.

For God's kingdom is not a matter of [impressive] words, but of [spiritual] power.

In those days, John the Immerser went into the desert of Judea preaching [to Jews], saying, "You must repent [i.e., change your hearts and lives], for the kingdom of heaven will soon be here."

For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit.

For God's kingdom is not a matter of [impressive] words, but of [spiritual] power.

Pilate answered, "Am I a Jew? Your own people and the leading priests turned you over to me. What have you done?" Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles].

Jesus said to His disciples, "Truly I tell you, it is difficult for a rich person to enter the kingdom of heaven. And again I tell you, it is [actually] easier for a camel to pass through the eye of a needle, than for a rich person to enter the kingdom of God." When the disciples heard this, they were utterly amazed, saying, "Who then can [possibly] be saved?" read more.
Jesus looked at them and said, "This would be impossible with men, but everything is possible with God."

Then Jesus looked around Him and said to His disciples, "How difficult it is for rich people to enter the kingdom of God " And His disciples were amazed at what He said. But Jesus spoke to them again and said, "How difficult it is [for anyone] to enter the kingdom of God It is [actually] easier for a camel to pass through the eye of a needle than for a rich person to enter the kingdom of God." read more.
And they were utterly amazed and said to Him, "Then who can [possibly] be saved?" Jesus looked at them and said, "This would be impossible with men, but not with God, for everything is possible with God."

Now Jesus looked at him and said, "How difficult [it is] for those who are wealthy to enter the kingdom of God! For it is [actually] easier for a camel to pass through the eye of a needle than for a wealthy person to enter the kingdom of God." And those who heard this said, "Then who can [possibly] be saved?" read more.
Jesus answered, "The things that are impossible with people are [certainly] possible with God."

Then a dispute developed among Jesus' disciples as to which one of them was the greatest. When Jesus knew what they were disputing about in their minds, He took a small child and placed him at His side, and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."

For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.

Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven.

At that very time His disciples came to Jesus, asking, "Who then is the most important person in the kingdom of heaven?" So, He called to Him a little child and placed him in front of them, and said, "Truly I tell you, you will never enter the kingdom of heaven unless you turn [your life around] and become like little children [i.e., having child-like humility]. read more.
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven.

For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.

Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven.

Then Jesus and His disciples came to Capernaum [Note: This city on the northwest shore of Lake Galilee had become sort of a headquarters for Jesus when He was in this region]. When He [and His disciples] entered a house He asked them, "What were you discussing on the way here?" But they kept quiet for they had been arguing with one another over which one of them was the greatest. So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].

And I tell you, among [all] those born of women, there is no one greater than John [the Immerser], yet the least significant person in the kingdom of God is greater than he."

It is true when I tell you, among [all] those born of women, no one greater than John the Immerser has come along. Yet the least significant person in the kingdom of heaven is greater than he.

Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay.

The law of Moses and the prophets prophesied [See Matt. 11:13] until [the time of] John [the Immerser]. From that time onward the good news of the [coming] kingdom of God is [being] preached, and everyone is [attempting to] enter it forcibly [i.e., before its appointed time. See Acts 1:6-7]. But it is easier for heaven and earth to pass away [i.e., to be destroyed. See II Pet. 3:3], than for one portion of a letter of the law of Moses to be dropped.

And when He was asked by the Pharisees when the kingdom of God would come, Jesus answered them, "The kingdom of God will not come the way you are looking for it. People will not be saying, 'Look, here [it is]!' or 'There [it is]!' For in fact, the kingdom of God is [now] among you [i.e., as represented by the presence and ministry of Jesus]."

Then, as someone [i.e., of His disciples. See Mark 13:1], spoke of how the Temple was decorated with beautiful stones and objects dedicated as gifts, Jesus said, "As for these things you are looking at, the time will come when there will not be one stone left on another here that will not be thrown down." So, they asked Him, saying, "Teacher, when will these things [you just spoke of] happen? And what will be the sign [that indicates] when these things are about to be fulfilled?" read more.
And He replied, "Pay attention, so that you are not led astray [from the truth]. For many [false teachers] will come, claiming to be me, and saying, 'I am [the Christ],' and 'The time is near.' [But] do not go after them. And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings]. Then Jesus said to His disciples, "Nations will wage war against one another and kingdoms will attack one another. And great earthquakes will happen, and at various places there will be famines and disease epidemics. And there will be fearful events and great [supernatural] signs from heaven. But before all these things happen, the authorities will grab hold of you, and persecute you, and turn you over to the synagogues and prisons [i.e., for punishment and confinement]. They will take you in front of kings and governors for being loyal to me. It will result in [an opportunity for] witnessing to them. Determine in your hearts, therefore, not to plan ahead how you will answer them [when interrogated], for I will give you a mouth [i.e., the ability to speak properly] and wisdom [i.e., the knowledge of what to say], which none of your opponents will be able to resist or speak against. But you will be turned over [i.e., to the authorities for punishment] even by [your own] parents and brothers and relatives and friends. And they will [even] put some of you to death. And you will be hated by all people for being loyal to me. However, not one hair of your head will be lost. [But], by holding out steadfastly, you will gain your life. [Note: This means either "preserve your earthly life," or "attain never ending life"]. "So, when you see Jerusalem surrounded by [Roman] armies, then you will know that her total destruction is near. Then those [of you] in Judea are to run away into the [nearby] mountains. And those who are inside of the city are to leave it [immediately]. And those who are in the countryside should not enter the city. For these are times for punishment [i.e., to be inflicted on Jerusalem], so that everything written [i.e., by the prophets] may be fulfilled [i.e., about Jerusalem's destruction. See Dan. 9:26-27]. It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies]. And people will die by the sword and be led captive into all nations. And Jerusalem will be trampled on by the [unconverted] Gentiles [i.e., by the Romans and later by others] until the times of [domination by] the Gentiles are fulfilled. "Then [Note: This event answers to the "immediately" of Matt. 24:29, and suggests the next major event on God's calendar] there will be [supernatural] signs [evident] in the sun and moon and stars. And on earth [there will be] distress among nations; they will be perplexed by the roaring of the ocean's churning waves. [Note: Probably this is figurative language for highly agitated conditions on earth]. Men will become despondent from fear, and from dreading the [terrible] things which will come upon the earth, for the forces of the heavens will be shaken. And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7]. But when these things begin to happen, stand up and lift up your heads [i.e., in anticipation], for your redemption [i.e., deliverance, either from destruction or condemnation] is getting closer." Then Jesus told them a parable: "Look at the fig tree, as well as all [other] trees: When they begin to sprout their leaves you know when you look at them, without being told, that summer is near. In the same way also, when you see these things happening [i.e., the above mentioned "signs"], you can know that the kingdom of God [i.e., either its heavenly phase or the destruction of Jerusalem] is near. Truly I tell you, the people of this generation will not [all] die off before all these things [i.e., mentioned above] happen.