Knowledge Of Good And Evil
Most Relevant Verses
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever:
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Then your handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD your God will be with you.
I am this day fourscore years old: and can I discern between good and evil? can your servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? why then should your servant be yet a burden unto my lord the king?
Son of man, say unto the prince of Tyre, Thus says the Lord GOD; Because your heart is lifted up, and you have said, I am a God, I sit in the seat of God, in the midst of the seas; yet you are a man, and not God, though you set your heart as the heart of God: Behold, you are wiser than Daniel; there is no secret that they can hide from you: With your wisdom and with your understanding you have gotten yourself riches, and have gotten gold and silver into your treasuries:read more.
By your great wisdom and by your trade have you increased your riches, and your heart is lifted up because of your riches: Therefore thus says the Lord GOD; Because you have set your heart as the heart of God; Behold, therefore I will bring strangers upon you, the terrible of the nations: and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness.
But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto Adam, and said unto him, Where are you?read more.
And he said, I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told you that you were naked? Have you eaten of the tree, of which I commanded you that you should not eat? And the man said, The woman whom you gave to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that you have done? And the woman said, The serpent beguiled me, and I did eat. And the LORD God said unto the serpent, Because you have done this, you are cursed above all cattle, and above every beast of the field; upon your belly shall you go, and dust shall you eat all the days of your life: And I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel. Unto the woman he said, I will greatly multiply your sorrow and your conception; in sorrow you shall bring forth children; and your desire shall be to your husband, and he shall rule over you. And unto Adam he said, Because you have listened unto the voice of your wife, and have eaten of the tree, of which I commanded you, saying, You shall not eat of it: cursed is the ground for your sake; in sorrow shall you eat of it all the days of your life; Thorns also and thistles shall it bring forth to you; and you shall eat the plants of the field; In the sweat of your face shall you eat bread, till you return unto the ground; for out of it were you taken: for dust you are, and unto dust shall you return.
You have been in Eden the garden of God; every precious stone was your covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of your timbrels and of your pipes was prepared in you in the day that you were created. You are the anointed cherub that covers; and I have set you so: you were upon the holy mountain of God; you have walked up and down in the midst of the stones of fire. You were perfect in your ways from the day that you were created, till iniquity was found in you.read more.
By the multitude of your trade they have filled the midst of you with violence, and you have sinned: therefore I will cast you as profane out of the mountain of God: and I will destroy you, O covering cherub, from the midst of the stones of fire. Your heart was lifted up because of your beauty, you have corrupted your wisdom because of your splendor: I will cast you to the ground, I will lay you before kings, that they may behold you. You have defiled your sanctuaries by the multitude of your iniquities, by the iniquity of your trading; therefore will I bring forth a fire from the midst of you, it shall devour you, and I will bring you to ashes upon the earth in the sight of all them that behold you. All they that know you among the people shall be astonished at you: you shall be a horror, and never shall you be anymore.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not proper; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,read more.
Without understanding, covenant breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endures forever.
What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.
For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
For everyone that does evil hates the light, neither comes to the light, lest his deeds should be exposed.
And in this do I exercise myself, to have always a conscience void of offense toward God, and toward men.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have conducted ourselves in the world, and more abundantly toward you.
Now the end of the commandment is love out of a pure heart, and of a good conscience, and of faith unfeigned:
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behavior in Christ.
And it shall come to pass, when the LORD shall have done to my lord according to all the good that he has spoken concerning you, and shall have appointed you ruler over Israel; That this shall be no grief unto you, nor offence of heart unto my lord, either that you have shed blood without cause, or that my lord has avenged himself: but when the LORD shall have dealt well with my lord, then remember your handmaid. And David said to Abigail, Blessed be the LORD God of Israel, who sent you this day to meet me:read more.
And blessed be your advice, and blessed be you, who has kept me this day from coming to shed blood, and from avenging myself with my own hand. For in very deed, as the LORD God of Israel lives, who has kept me back from hurting you, unless you had hastened and come to meet me, surely there had not been left unto Nabal by the morning light any remaining males.
But Levi and Benjamin counted he not among them: for the king's command was abominable to Joab. And God was displeased with this thing; therefore he struck Israel.
Seek good, and not evil, that you may live: and so the LORD, the God of hosts, shall be with you, as you have spoken. Hate the evil, and love the good, and establish justice in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
Therefore putting away lying, speak every man truth with his neighbor: for we are members one of another. Be angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.read more.
Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, by whom you are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: And be you kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake has forgiven you.
For that which I do I know not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwells in me.read more.
For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that which I would not, it is no more I that do it, but sin that dwells in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.