61 Bible Verses about Privileges

For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?

Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth, to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary. Having come in, the angel said to her, "Rejoice, you highly favored one. The Lord is with you."read more.
But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. The angel said to her, "Do not be afraid, Mary, for you have found favor with God. And look. You will conceive in your womb, and bring forth a son, and will call his name 'Jesus.' He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David, and he will reign over the house of Jacob forever. There will be no end to his Kingdom." Mary said to the angel, "How can this be, seeing I am a virgin?" The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born will be called the Son of God. And look, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren. For with God nothing will be impossible." And Mary said, "See, the handmaid of the Lord; be it to me according to your word." The angel departed from her.

for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast.

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, found blameless.read more.
However, what things were gain to me, these have I counted loss for Christ. More than that, I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained; what is man, that you think of him? What is the son of man, that you care for him? For you have made him a little lower than the angels, and crowned him with glory and honor.read more.
You make him ruler over the works of your hands. You have put all things under his feet:

God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth." God created man in his own image. In God's image he created him; male and female he created them. God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises; of whom are the patriarchs, and from whom is the Christ, as concerning the flesh, who is over all, God, blessed forever. Amen.

The LORD did not set his love on you, nor choose you, because you were more in number than any people; for you were the fewest of all peoples: but because the LORD loves you, and because he would keep the oath which he swore to your fathers, has the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God, he is God, the faithful God, who keeps covenant and loving kindness with them who love him and keep his commandments to a thousand generations,

Therefore you are great, LORD God. For there is none like you, neither is there any God besides you, according to all that we have heard with our ears. What one nation in the earth is like your people, even like Israel, whom God went to redeem for himself as a people, and to make himself a name, and to do great things for you, and awesome things for your land, before your people, whom you redeemed for yourself out of Egypt, from the nations and their gods? You established for yourself your people Israel to be a people to you forever; and you, LORD, became their God.

I ask then, has God rejected his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel: "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."read more.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,read more.
to the praise of the glory of his grace, which he freely bestowed on us in the Beloved One, in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he made to abound toward us in all wisdom and prudence,

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, new things have come. But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation.read more.
We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),read more.
and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast.

who delivered us out of the power of darkness, and transferred us into the Kingdom of the Son of his love; in whom we have our redemption, the forgiveness of our sins;

For through him we both have our access in one Spirit to the Father.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; and having a great priest over the house of God,read more.
let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,

For you have not come to something that might be touched, and that burned with fire, and darkness, gloom, and storm, the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them, for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned;"read more.
and so fearful was the appearance, that Moses said, "I am terrified and trembling." But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a New Covenant, and to the blood of sprinkling that speaks better than that of Abel.

This is eternal life, that they may know you, the only true God, and him whom you sent, Jesus Christ.

Then Jesus shouted out and said, "Whoever believes in me, believes not in me, but in him who sent me. And he who sees me sees him who sent me. I have come as a light into the world, that whoever believes in me may not remain in the darkness.

Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through me. If you have known me, you will know my Father also. From now on you do know him and have seen him."

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children. And because you are children, God sent out the Spirit of his Son into our hearts, crying, "Abba, Father."read more.
So you are no longer a bondservant, but a son; and if a son, then an heir of God.

For as many as are led by the Spirit of God, these are children of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba. Father." The Spirit himself testifies with our spirit that we are children of God;read more.
and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

For you are all children of God, through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.read more.
If you are Christ's, then you are Abraham's seed and heirs according to promise.

and you have forgotten the exhortation which reasons with you as with children, "My son, do not take lightly the discipline of the Lord, nor lose heart when you are reproved by him; For whom the Lord loves, he disciplines, and scourges every son whom he receives." It is for discipline that you endure. God deals with you as with children, for what son is there whom his father does not discipline?read more.
But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children. Furthermore, we had earthly fathers who disciplined us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? For they indeed, for a few days, disciplined us as seemed good to them; but he for our profit, that we may be partakers of his holiness. All discipline seems for the moment painful, not joyful; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light: who once were not a people, but now are God's people, who had not obtained mercy, but now have obtained mercy.

So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God, being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; in whom the whole building, fitted together, grows into a holy temple in the Lord;read more.
in whom you also are built together for a habitation of God in the Spirit.

Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see, for I tell you that many prophets and kings desired to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them."

Then the disciples came, and said to him, "Why do you speak to them in parables?" And he answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.read more.
Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand. And in them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: for this people's heart has grown callous, and their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.' "But blessed are your eyes, for they see; and your ears, for they hear. For truly I tell you that many prophets and righteous men desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them.

And when he was alone, those who were around him with the twelve asked him about the parables. And he said to them, "To you has been given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables, that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should return and be forgiven.'"

Then his disciples asked him, "What does this parable mean?" He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'

No longer do I call you servants, for the servant does not know what his master is doing. But I have called you friends, for everything that I heard from my Father I have made known to you.

We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who will pass away. But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the ages for our glory, which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory.read more.
But as it is written, No eye has seen, no ear has heard, no mind has imagined the things which God has prepared for those who love him. But to us God revealed them through the Spirit. For the Spirit searches all things, even the deep things of God. For who among men knows the things of a man except the spirit of the man which is in him? So also, no one knows the things of God except the Spirit of God. But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.

Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you, searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

"Before I formed you in the belly, I knew you. Before you came forth out of the womb, I sanctified you. I have appointed you a prophet to the nations."

Then David the king went in, and sat before the LORD; and he said, "Who am I, Lord GOD, and what is my house, that you have brought me thus far? This was yet a small thing in your eyes, Lord GOD; but you have spoken also of your servant's house for a great while to come; and this after the way of men, Lord GOD. What more can David say to you? For you know your servant, Lord GOD.read more.
For your word's sake, and according to your own heart, you have worked all this greatness, to make your servant know it.

No longer do I call you servants, for the servant does not know what his master is doing. But I have called you friends, for everything that I heard from my Father I have made known to you. You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

and last of all, as to the child born at the wrong time, he appeared to me also. For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and of your own have we given you. For we are strangers before you, and foreigners, as all our fathers were. Our days on the earth are as a shadow, and there is no remaining. The LORD our God, all this store that we have prepared to build you a house for your holy name comes from your hand, and is all your own.

I coveted no one's silver, or gold, or clothing. You yourselves know that these hands served my necessities, and those who were with me. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"

Moreover, brothers, we make known to you the grace of God which has been given in the churches of Macedonia; how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality. For according to their power, I testify, yes and beyond their power, they gave of their own accord,read more.
begging us with much entreaty to receive this grace and the fellowship in the service to the saints. This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God. So we urged Titus, that as he made a beginning before, so he would also complete in you this grace. But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in the love from us that is in you, see that you also abound in this grace. I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich. I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing. But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability. For if the readiness is there, it is acceptable according to what you have, not according to what you do not have. For this is not that others may be eased and you distressed, but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality. As it is written, "He who gathered much had nothing left over, and he who gathered little had no lack."

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver. And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.read more.
As it is written, "He has scattered abroad, he has given to the poor. His righteousness remains forever." Now he who supplies seed to the sower and bread for food, will supply and multiply your seed for sowing, and increase the fruits of your righteousness; you being enriched in everything to all liberality, which works through us thanksgiving to God.

So let a man think of us as Christ's servants, and stewards of God's mysteries. Here, moreover, it is required of stewards, that they be found faithful.

"Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? Blessed is that servant whom his lord finds doing so when he comes. Truly I tell you that he will set him over all that he has.read more.
But if that evil servant should say in his heart, 'My lord is delayed,' and begins to beat his fellow servants, and eat and drink with the drunkards, the lord of that servant will come in a day when he does not expect it, and in an hour when he does not know it, and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.

The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? Blessed is that servant whom his lord will find doing so when he comes. Truly I tell you, that he will set him over all that he has.read more.
But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunk, then the lord of that servant will come in a day when he is not expecting him, and in an hour that he does not know, and will cut him in two, and place his portion with the unfaithful. That servant, who knew his lord's will, and did not prepare, nor do what he wanted, will be beaten with many stripes, but he who did not know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

Or do you not know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body.

Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.

Now the sons of Eli were base men; they did not know the LORD. The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand; and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.read more.
Yes, before they burnt the fat, the priest's servant came, and said to the man who sacrificed, "Give meat to roast for the priest; for he will not accept boiled meat from you, but raw." If the man said to him, "Let the fat be burned first, and then take as much as your soul desires"; then he would say, "No, but you shall give it to me now; and if not, I will take it by force." The sin of the young men was very great before the LORD; for they despised the offering of the LORD.

It happened, at the return of the year, at the time when kings go out, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem. It happened at evening, that David arose from off his bed, and walked on the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on. David sent and inquired after the woman. One said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"read more.
David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.

It happened after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria. Ahab spoke to Naboth, saying, "Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money." Naboth said to Ahab, "May the LORD forbid me, that I should give the inheritance of my fathers to you."read more.
Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, "I will not give you the inheritance of my fathers." He laid himself down on his bed, and turned away his face, and would eat no bread. But Jezebel his wife came to him, and said to him, "Why is your spirit so sad, that you eat no bread?" He said to her, "Because I spoke to Naboth the Jezreelite, and said to him, 'Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.' He answered, 'I will not give you my vineyard.'" Jezebel his wife said to him, "Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite." So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth. She wrote in the letters, saying, "Proclaim a fast, and set Naboth on high among the people. Set two men, base fellows, before him, and let them testify against him, saying, 'You cursed God and the king.' Then carry him out, and stone him to death." The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had sent to them, according as it was written in the letters which she had sent to them. They proclaimed a fast, and set Naboth on high among the people. The two men, the base fellows, came in and sat before him. The base fellows testified against him, even against Naboth, in the presence of the people, saying, "Naboth cursed God and the king." Then they carried him out of the city, and stoned him to death with stones. Then they sent to Jezebel, saying, "Naboth has been stoned, and is dead." It happened, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, "Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead." It happened, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

But when it was day, the magistrates sent the sergeants, saying, "Let those men go." The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace." But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out."read more.
The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city.

Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day." The high priest, Ananias, commanded those who stood by him to strike him on the mouth. Then Paul said to him, "God will strike you, you whitewashed wall. Do you sit to judge me according to the Law, and command me to be struck contrary to the law?"

"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went on a journey. When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit. The farmers took his servants, beat one, killed another, and stoned another.read more.
Again, he sent other servants more than the first: and they treated them the same way. But afterward he sent to them his son, saying, 'They will respect my son.' But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and seize his inheritance.' So they took him, and threw him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those farmers?" They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season." Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?' "Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.

He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey. When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. They took him, beat him, and sent him away empty.read more.
Again, he sent another servant to them; and they wounded him in the head, and treated him shamefully. And he sent another; and they killed him; and many others, beating some, and killing some. He had one left, a beloved son, he sent him last to them, saying, 'They will respect my son.' But those farmers said among themselves, 'This is the heir. Come, let us kill him, and the inheritance will be ours.' They took him, killed him, and cast him out of the vineyard. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went on a journey for a long time. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.read more.
He sent yet a third, and they also wounded him, and threw him out. The lord of the vineyard said, 'What shall I do? I will send my beloved son. It may be that they will respect him.' "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.' They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them? He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be."

"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. Immediately the one who received the five talents went and traded with them, and made another five talents.read more.
In like manner he who got the two gained another two. But he who received the one went away and dug in the earth, and hid his lord's money. "Now after a long time the lord of those servants came, and reconciled accounts with them. And he who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. See, I have gained another five talents.' "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' "And he also who had the two talents came and said, 'Lord, you delivered to me two talents. See, I have gained another two talents.' "He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. I was afraid, and went away and hid your talent in the earth. See, you have what is yours.' "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I did not sow, and gather where I did not scatter. You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. Take away therefore the talent from him, and give it to him who has the ten talents. For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'

He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return. He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.' But his citizens hated him, and sent an envoy after him, saying, 'We do not want this man to reign over us.'read more.
"It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. The first came before him, saying, 'Lord, your mina has made ten more minas.' "He said to him, 'Well done, you good servant. Because you were found faithful with very little, you shall have authority over ten cities.' "The second came, saying, 'Your mina, Lord, has made five minas.' "So he said to him, 'And you are to be over five cities.' Another came, saying, 'Lord, look, your mina, which I kept laid away in a handkerchief, for I feared you, because you are an exacting man. You take up that which you did not lay down, and reap that which you did not sow.' "He said to him, 'Out of your own mouth will I judge you, you wicked servant. You knew that I am an exacting man, taking up that which I did not lay down, and reaping that which I did not sow. Then why did you not deposit my money in the bank, and at my coming, I might have earned interest on it?' He said to those who stood by, 'Take the mina away from him, and give it to him who has the ten minas.' "They said to him, 'Lord, he has ten minas.' 'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away. But bring those enemies of mine who did not want me to reign over them here, and kill them before me.'"