32 Bible Verses about Ransom

that thou shalt set apart unto the LORD all that opens the womb and in the same manner every firstborn that opens the wombs of thy animals; the males shall be the LORD's. And every firstborn of an ass thou shalt ransom with a lamb; and if thou wilt not ransom it, then thou shalt cut off its head; and in the same manner thou shalt ransom all the human firstborn among thy sons.

And the LORD spoke unto Moses, saying, When thou takest the number of the sons of Israel after the sum of them, each one shall give a ransom for his soul unto the LORD, when thou dost number them, that there be no mortality in them because of numbering them. This shall be given by every one that passes among those that are numbered: half a shekel after the shekel of the sanctuary (a shekel is twenty gerahs); a half shekel shall be the offering to the LORD.read more.
Anyone that passes among those that are numbered, from twenty years old and above, shall give the offering unto the LORD. The rich shall not give more, and the poor shall not give less than half a shekel, when they give the offering unto the LORD to make reconciliation for your souls. And thou shalt take the reconciliation money of the sons of Israel and shalt appoint it for the service of the tabernacle of the testimony, and it shall be a memorial unto the sons of Israel before the LORD to reconcile your souls.

But the firstborn of an ass thou shalt ransom with a lamb, and if thou ransom him not, then shalt thou cut off his head. All the firstborn of thy sons thou shalt ransom, and none shall appear before me empty.

And the LORD spoke unto Moses, saying, Speak unto the sons of Israel and say unto them, When someone shall make a special vow unto the LORD, according to the estimation of the persons that are to be redeemed, thus shall be thy estimation: Regarding the male from twenty years old even unto sixty years old, thy estimation shall be fifty shekels of silver, according to the shekel of the sanctuary.read more.
And if it is a female, then thy estimation shall be thirty shekels. And if it is from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. And if it is from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. And if it is from sixty years old and above, if it is a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. But if he is poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to the ability of the one that vowed shall the priest value him. And if it is an animal which is offered unto the LORD, all that anyone gives of such unto the LORD shall be holy. He shall not alter it nor change it, a good for a bad, or a bad for a good; and if he shall exchange one animal for another, then it and the one exchanged thereof shall belong to the sanctuary. And if it is an unclean animal, which cannot be offered as a sacrifice unto the LORD, then he shall present the animal before the priest; and the priest shall value it, whether it is good or bad; according to the estimation of the priest, so shall it be. But if it must be redeemed, then they shall add a fifth part thereof unto thy estimation. And when a man shall sanctify his house to be holy unto the LORD, then the priest shall value it, whether it is good or bad; as the priest shall value it, so shall it stand. And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof; one homer of barley seed shall be valued at fifty shekels of silver. If he sanctifies his field from the year of jubilee, according to thy estimation it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain until the year of the jubilee, and it shall be abated from thy estimation. And if he that sanctified the field desires to redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. But if he should not redeem the field, and if the field is sold to another, it shall not be redeemed any more; but the field, when it goes out in the jubilee, shall be holy unto the LORD, as a field of anathema; the possession thereof shall be the priest's. And if anyone sanctifies unto the LORD a field which he has bought, which is not of the fields of his inheritance, then the priest shall reckon unto him the worth of thy estimation until the year of the jubilee; and that day he shall give thy assigned price, as a holy thing unto the LORD. In the year of the jubilee the field shall return unto the one of whom it was bought, unto whom the inheritance of the land did belong. And all thy values shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel. But the firstborn of the animals, which because it is firstborn belongs to the LORD, no one shall sanctify it; whether it is ox or sheep, it is the LORD's. And if it is of an unclean beast, it shall be ransomed according to thy estimation, and they shall add a fifth part unto it; or if it is not redeemed, then it shall be sold according to thy estimation. But no anathema, that anyone shall devote unto the LORD of all that they have of men and animals and of the fields of his possession, shall be sold or redeemed. All anathema is most holy unto the LORD. Any anathema of men which is devoted shall not be ransomed, but shall surely be put to death. And all the tithes of the land, whether of the seed of the land or of the fruit of the tree, is the LORD's; it is holiness unto the LORD. And if anyone desires to redeem anything of his tithes, he shall add thereto the fifth part thereof. And concerning the tithe of the cows or of the sheep, even of whatever passes under the rod, the tenth shall be holiness unto the LORD. He shall not search whether it is good or bad, neither shall he change it; and if he changes it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

And the LORD said unto Moses, Number all the firstborn of the males of the sons of Israel from a month old and upward and take the number of their names. And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the sons of Israel and the animals of the Levites instead of all the firstborn among the animals of the sons of Israel. And Moses numbered, as the LORD commanded him, all the firstborn among the sons of Israel.read more.
And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty-two thousand two hundred seventy-three. And the LORD spoke unto Moses, saying, Take the Levites instead of all the firstborn among the sons of Israel and the animals of the Levites instead of their animals, and the Levites shall be mine; I am the LORD. And for the ransoms of the two hundred seventy-three of the firstborn of the sons of Israel, who are more than the Levites, thou shalt take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them (the shekel is of twenty gerahs). And thou shalt give the money, of the ransoms of the odd number of them, unto Aaron and to his sons. And Moses took the ransom money of those that were over and above the ones that were redeemed by the Levites and received of the firstborn of the sons of Israel, in money, a thousand three hundred and sixty-five shekels, after the shekel of the sanctuary. And Moses gave the money of the ransoms unto Aaron and to his sons, according to the word of the LORD, as the LORD had commanded Moses.

Every anathema in Israel shall be thine. Every thing that opens the womb in all flesh, which they shall offer unto the LORD, whether it is of men or animals, shall be thine; nevertheless the firstborn of man shalt thou surely ransom, and the firstborn of unclean animals shalt thou ransom. And from a month old shalt thou effect their ransom, a ransom according to thine estimation, for the price of five shekels, after the shekel of the sanctuary, which is twenty gerahs.read more.
But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom; they are sanctified; thou shalt sprinkle their blood upon the altar and shalt burn their fat for an offering on fire, for an acceptable savour unto the LORD.

If an ox gores a man or a woman that they die, then the ox shall surely be stoned, and his flesh shall not be eaten; but the owner of the ox shall be absolved. But if the ox were wont to push with his horn in time past and it has been testified to his owner, and he has not kept him in, but that he has killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. If there is laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.read more.
Whether it has gored a son or has gored a daughter, according to this judgment shall it be done unto him. If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

If thy brother becomes poor and has sold away some of his possession, his redeemer shall come, his closest kinsman, and shall redeem that which his brother sold. And when the man has no redeemer and is able to stretch forth his hand and find enough for his redemption, then he shall count the years from the sale thereof and pay that which remains unto the man to whom he sold it; that he may return unto his possession.read more.
But if he is not able to stretch forth his hand and find enough to return unto it, then that which is sold shall remain in the hand of the one that has bought it until the year of jubilee; and in the jubilee the land shall go out free, and he shall return unto his possession.

And Boaz went up to the gate and sat down there, and, behold, the redeemer of whom Boaz spoke came by unto whom he said, Ho, such a one! Come here and sit down. And he came and sat down. Then he took ten men of the elders of the city and said, Sit down here. And they sat down. And he said unto the redeemer, Naomi, that is come again out of the field of Moab, sold a parcel of land, which was our brother Elimelech's,read more.
and I decided to cause thee to know this and tell thee to take it before the inhabitants and before the elders of my people. If thou wilt redeem it, redeem it, but if thou wilt not redeem it, then tell me that I may know, for there is no one to redeem it besides thee, and I after thee. And he said, I will redeem it. Then Boaz replied, The day that thou dost receive the field of the hand of Naomi, thou must also receive Ruth, the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. And the redeemer said, I cannot redeem it for myself lest I ruin my own inheritance; redeem thou; I cede my right to you, for I shall not be able to redeem it. Now for a long time in Israel there had been this custom concerning redemption or contracts, that for the confirmation of all matters: one plucked off his shoe and gave it to his neighbour, and this was a testimony in Israel. Therefore, the former owner of the right of redemption said unto Boaz, Buy it thyself. So he drew off his shoe. And Boaz said unto the elders and unto all the people, Ye are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, of the hand of Naomi. Moreover, I also take Ruth, the Moabitess, the wife of Mahlon, as my wife, to raise up the name of the dead upon his inheritance that the name of the dead not be cut off from among his brethren and from the gate of his place. Ye shall be witnesses of this today. And all the people that were in the gate and the elders, said, We are witnesses. The LORD make the woman that is come into thy house like Rachel and like Leah, who built the house of Israel; and be thou a man of valour in Ephratah, and be famous in Bethlehem; let thy house be like the house of Pharez, whom Tamar bore unto Judah, of the seed which the LORD shall give thee of this young woman. So Boaz took Ruth, and she was his wife, and when he went in unto her, the LORD gave her conception, and she bore a son.

The redemption of a man's life is his riches: but the poor does not hear rebuke.

Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall be surely put to death. And ye shall take no ransom for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

Any anathema of men which is devoted shall not be ransomed, but shall surely be put to death.

none of them can by any means ransom his brother, nor give God an atonement for him; (for the redemption of their soul is of great price, and they shall never pay it)

When thou takest the number of the sons of Israel after the sum of them, each one shall give a ransom for his soul unto the LORD, when thou dost number them, that there be no mortality in them because of numbering them. This shall be given by every one that passes among those that are numbered: half a shekel after the shekel of the sanctuary (a shekel is twenty gerahs); a half shekel shall be the offering to the LORD. Anyone that passes among those that are numbered, from twenty years old and above, shall give the offering unto the LORD.read more.
The rich shall not give more, and the poor shall not give less than half a shekel, when they give the offering unto the LORD to make reconciliation for your souls. And thou shalt take the reconciliation money of the sons of Israel and shalt appoint it for the service of the tabernacle of the testimony, and it shall be a memorial unto the sons of Israel before the LORD to reconcile your souls.

to tell him that God had mercy on him, that he delivered him from going down to the pit; that he found a ransom;

Therefore the ransomed of the LORD shall return and come with singing unto Zion; and everlasting joy shall be upon their head; they shall obtain gladness and joy; and sorrow and mourning shall flee away.

And the ransomed of the LORD shall return and come to Zion with songs; and everlasting joy shall be upon their heads: they shall retain joy and gladness, and sorrow and sighing shall flee away.

Speak ye according to the heart of Jerusalem and cry unto her that her time is now fulfilled that her iniquity is pardoned; for she has received of the LORD's hand double for all her sins.

For I am the LORD thy God, the Holy One of Israel, thy Keeper; I gave Egypt for thy ransom, Ethiopia and Seba for thee. Because thou wast precious in my sight, thou wast worthy of honour, and I have loved thee. Do not fear; for I am with thee: I will bring thy generation from the east and gather thee from the west;

For the LORD has ransomed Jacob, and redeemed him from the hand of him that was stronger than he.

I will ransom them from the power of Sheol; I will redeem them from death; O death, I will be thy end; O Sheol, I will be thy destruction. Repentance shall be hid from my eyes.

For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.

even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.

Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood.

For there is only one God and likewise only one mediator between God and men, the man Christ Jesus, who gave himself in ransom for all, the testimony of which was confirmed at the time,

who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.

But there were also false prophets among the people, even as there shall be false teachers among you, who covertly shall bring in destructive sects and shall deny the Lord that bought them, bringing upon themselves swift destruction.

What? know ye not that your body is the temple of the Holy Spirit who is in you, whom ye have of God, and that ye are not your own? For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God's.

Ye are bought with a price; do not make yourselves the slaves of men.

knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold, but with the precious blood of the Christ, as of a lamb without blemish and without contamination,

And they sang a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast slain and hast redeemed us unto God by thy blood, out of every kindred and tongue and people and nation