48 Bible Verses about Atonement, in NT

I AM the good shepherd; the good shepherd gives his life for the sheep.

I AM the good shepherd, and know my sheep and am known of mine. As the Father knows me, even so I know the Father, and I lay down my soul for the sheep. And I have other sheep which are not of this fold; it is expedient that I bring them also, and they shall hear my voice, and there shall be one fold and one shepherd.read more.
Therefore does my Father love me, because I lay down my soul that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received of my Father.

And that he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.

In this we have known the charity of God because he laid down his life for us; we also ought to lay down our lives for the brethren.

For I delivered unto you first of all that which I also received: how that Christ died for our sins according to the scriptures

who was delivered for our offenses and was raised again for our justification.

For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh

who gave himself for our sins that he might deliver us from this present evil age, according to the will of our God and Father,

For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

Then much more now justified in his blood, we shall be saved from wrath by him.

And they sang a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast slain and hast redeemed us unto God by thy blood, out of every kindred and tongue and people and nation

but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ.

knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold, but with the precious blood of the Christ, as of a lamb without blemish and without contamination,

But if we walk in the light, as he is in the light, we have communion with him in the midst of us, and the blood of Jesus Christ, his Son cleanses us from all sin.

And I said unto him, lord, thou knowest. And he said to me, These are those who came out of great tribulation and have washed their long robes, and made them white in the blood of the Lamb.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread; and when he had given thanks, he broke it and said, Take, eat: this is my body, which is broken for you; this do in remembrance of me. After the same manner also he took the cup, after he had eaten supper, saying, This cup is the new testament in my blood; do this each time that ye drink, in remembrance of me.

And as they were eating, Jesus took the bread, and, having blessed it, broke it and gave it to the disciples and said, Take, eat; this is my body. And taking the cup and having given thanks, he gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins.

And as they were eating, Jesus took bread and, blessing it, broke it and gave to them and said, Take, eat: this is my body. And taking the cup, having given thanks, he gave it to them; and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many.

And taking bread, having given thanks, he broke it and gave unto them, saying, This is my body which is given for you; do this in remembrance of me. Likewise also he took and gave them the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;

and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.

In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son to be the reconciliation for our sins.

And I saw, and, behold, in the midst of the throne and of the four animals and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.

even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.

Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood.

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins,

For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.

For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as we are, yet without sin.

who did no sin neither was guile found in his mouth, who, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed himself to him that judges righteously; he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

And ye know that he appeared to take away our sins, and there is no sin in him.

For it was expedient that we have such a high priest, who is holy, innocent, undefiled, separate from sinners, and made higher than the heavens, who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself. For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect a Son forever.

but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. For if that first covenant had been faultless, then no place should have been sought for the second.

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.

Now of the things which we have spoken, this is the sum: We have such a high priest who sat down at the right hand of the throne of the Majesty in the heavens, a minister of the sanctuary and of the true tabernacle, which the Lord pitched, and not man.

For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,

neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?

And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool.read more.
For by one offering he has perfected for ever those that are sanctified.

Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

What shall we say then? Shall we continue in sin that grace may abound? No, in no wise. How shall we that are dead to sin live any longer therein? Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death?read more.
For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life. For if we have been planted together in him in the likeness of his death, we shall be also in the likeness of his resurrection, knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer. For he that is dead is justified from sin.

Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death. But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not in the oldness of the letter.

For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

But in no wise should I glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

and has raised us up together and made us sit together in heavenly places in Christ Jesus, That in the ages to come he might show the exceeding riches of his grace in his kindness toward us in Christ Jesus.