37 Bible Verses about Revenge, And Retaliation
Most Relevant Verses
Dearly beloved, avenge not yourselves but give room unto the wrath of God. For it is written, "Vengeance is mine, and I will reward, saith the Lord."
And the LORD said unto him, "Not so, but whosoever slayeth Cain shall be punished sevenfold." And the LORD put a mark upon Cain that no man that found him should kill him.
Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbour even as thyself. I am the LORD.
"'Vengeance is mine, and I will reward! Their feet shall slide, when the time cometh. For the time of their destruction is at hand, and the time that shall come upon them maketh haste.'
Say not thou, "I will recompense evil"; but put thy trust in the LORD, and he shall defend thee.
as when a man goeth unto the wood with his neighbour to hew wood, and as his hand fetcheth a stroke with the axe, the head slippeth from the helve and smiteth his neighbour that he die; the same shall flee unto one of the same cities and be saved. Lest the executer of blood follow after the slayer while his heart is hot and overtake him, because the way is long, and slay him, and yet there is no cause worthy of death in him, inasmuch as he hated not his neighbour in time past. Wherefore I command thee, saying, 'See that thou appoint out three cities.'
Thou shalt not abhor an Edomite, for he is thy brother: neither shalt thou abhor an Egyptian, because thou wast a stranger in his land.
Say not, "I will handle him, even as he hath dealt with me, and will reward every man according to his deeds."
but seek after peace and prosperity of the city wherein ye be prisoners, and pray unto God for it. For in the peace thereof, shall your peace be.
"But and if any misfortune follow, then shall he pay life for life; eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound and stripe for stripe.
"He that killeth any man, shall die for it, but he that killeth a beast shall pay for it, beast for beast. If a man maim his neighbour, as he hath done, so shall it be done to him again:read more.
broke for broke, eye for eye and tooth for tooth: even as he hath maimed a man, so shall he be maimed again. So now he that killeth a beast shall pay for it: but he that killeth a man, shall die for it.
and let the judges enquire a good. And if the witness be found false and that he hath given false witness against his brother, then shall ye do unto him as he had thought to do unto his brother, and so thou shalt put evil away from thee. And other shall hear and fear and shall henceforth commit no more any such wickedness among you.read more.
And let thine eye have no compassion, but life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
"Ye have heard how it is said, 'An eye for an eye, a tooth for a tooth.' But I say to you, That ye resist not wrong. But whosoever give thee a blow on thy right cheek, turn to him the other. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.read more.
And whosoever will compel thee to go a mile, go with him twain. Give to him that asketh, and from him that would borrow, turn not away. "Ye have heard how it is said, 'Thou shalt love thine neighbor, and hate thine enemy.' But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you; that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and on the good, and sendeth his rain on the just and unjust.
"But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also.read more.
Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise. If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil. Be ye therefore merciful, as your father is merciful.
Recompense to no man evil for evil. Provide aforehand things honest in the sight of all men.
See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men.
not rendering evil for evil, neither rebuke for rebuke: but contrariwise, bless: remembering that ye are thereunto called, even that ye should be heirs of blessing.
Love suffereth long, and is courteous. Love envieth not. Love doth not forwardly, swelleth not, dealeth not dishonestly, seeketh not her own, is not provoked to anger, thinketh not evil,
But it chanced, within a while after, even in the time of wheat harvest, that Samson visited his wife with a Kid. And when he supposed to have gone in unto his wife into the chamber, her father would not suffer him to go in, but said, "I thought that thou hadst hated her, and therefore gave I her unto one of thy companions. Howbeit her younger sister is fairer than she. Take her instead of the other." Then said Samson unto them, "Now I am blameless concerning the Philistines, though I do them evil."read more.
And Samson went out and caught three hundred foxes, and took firebrands, and fastened tail to tail, and put a firebrand in the midst between two tails. And he set the firebrands on fire, and put them into the corn of the Philistines, and burnt up both the reaped corn and also the standing, with vine and olives. Then the Philistines asked who had done that. And it was told them that Samson, the son-in-law of the Timnite, because he had taken his wife and given her to one of his companions. And the Philistines came and burnt her and her father with fire. And Samson said unto them, "Should ye do so? For I will surely be avenged of you; and then I will cease." And he smote them leg and thigh with a mighty plague. And then he went and dwelt in the cave of the rock Etam.
But above all things, have fervent love among you. For love covereth the multitude of sins.
When they persecute you in one city, fly into another: I tell you for a truth, ye shall not finish all the cities of Israel, till the son of man be come.
and rose up, and thrust him out of the city, and led him even unto the edge of the hill, whereon their city was built, to cast him down headlong. But he went his way even through the midst of them:
Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed?
Call to remembrance the days that are passed in the which, after ye had received light, ye endured a great fight in adversities, partly while all men wondered and gazed at you for the shame and tribulation that was done unto you, and partly while ye became companions of them which so passed their time. For ye suffered also with my bonds, and took in worth the spoiling of your goods, and that with gladness, knowing in yourselves how that ye had in heaven a better, and an enduring substance.
And as they bound him with thongs, Paul said unto the centurion that stood by, "Is it lawful for you to scourge a man that is a Roman and uncondemned?"
How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life?read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers?
Then said Jesus, "Father forgive them, for they know not what they do." And they parted his raiment, and cast lots.
And they stoned Stephen, calling on and saying, "Lord Jesus receive my spirit." And he kneeled down and cried with a loud voice, "Lord, lay not this sin to their charge. For they know not what they do." And when he had thus spoken he fell asleep.
If thine enemy hunger, feed him; if he thirst, give him drink; For so shalt thou heap coals of fire upon his head, and the LORD shall reward thee.
And shall not God avenge his elect, which cry night and day unto him? Yea though he defer them: I tell you, he will avenge them, and that quickly. Nevertheless, when the son of man cometh, suppose ye that he shall find faith on the earth?"
"Rejoice, heathen with his people, for he will avenge the blood of his servants, and will avenge him of his adversaries, and will be merciful unto the land of his people."
The LORD be judge between thee and me, and the LORD avenge me of thee. But mine hand be not upon thee.
that thou slay the household of Ahab thy master. For I,' sayeth the LORD, 'will avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, of the hand of Jezebel -
Even the God that seeth that I be avenged, and subdueth the people unto me. {TYNDALE: It is God that avengeth me, and bringeth down the people under me.}
and they cried with a loud voice saying, "How long tarriest thou Lord holy and true, to judge and to avenge our blood on them that dwell on the earth?"
for true and righteous are his judgments, for he hath judged the great whore which did corrupt the earth with her fornication, and hath avenged the blood of his servants of her hand."
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