37 Bible Verses about Sabbath, In Nt
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And they went into Capernaum; and immediately on the sabbath day he entered into the synagogue, and taught. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit; and he cried out,read more.
Saying, Let us alone; what have we to do with you, Jesus of Nazareth? are you come to destroy us? I know you, who you are, the Holy One of God. And Jesus rebuked him, saying, Hold your peace, and come out of him.
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. And they were astonished at his doctrine: for his word was with power. And in the synagogue there was a man, who had a spirit of an unclean demon, and cried out with a loud voice,read more.
Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know who you are; the Holy One of God. And Jesus rebuked him, saying, Hold your peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, and hurt him not.
And when he was departed from there, he went into their synagogue: And, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?read more.
How much then is a man better than a sheep? Therefore it is lawful to do well on the sabbath days. Then he said to the man, Stretch forth your hand. And he stretched it forth; and it was restored whole, like the other. Then the Pharisees went out, and held a council against him, how they might destroy him.
And he entered again into the synagogue; and there was a man there who had a withered hand. And they watched him, whether he would heal him on the sabbath day; that they might accuse him. And he said unto the man who had the withered hand, Stand forth.read more.
And he said unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. And when he had looked around at them with anger, being grieved for the hardness of their hearts, he said unto the man, Stretch forth your hand. And he stretched it out: and his hand was restored whole as the other. And the Pharisees went forth, and immediately took counsel with the Herodians against him, how they might destroy him.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. But he knew their thoughts, and said to the man who had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.read more.
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? And looking round about upon them all, he said unto the man, Stretch forth your hand. And he did so: and his hand was restored whole as the other. And they were filled with fury; and discussed one with another what they might do to Jesus.
But Simon's wife's mother lay sick of a fever, and immediately they told him of her. And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was ill with a high fever; and they besought him for her. And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. Now when the sun was setting, all they that had any sick with various diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and could in no way lift herself up. And when Jesus saw her, he called her to him, and said unto her, Woman, you are loosed from your infirmity.read more.
And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, You hypocrite, does not each one of you on the sabbath loose his ox or his donkey from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan has bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
And it came to pass, as he went into the house of one of the chief Pharisees to eat on the sabbath day, that they watched him. And, behold, there was a certain man before him who had dropsy. And Jesus answering spoke unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?read more.
And they held their peace. And he took him, and healed him, and let him go; And answered them, saying, Which of you shall have a donkey or an ox fallen into a pit, and will not immediately pull him out on the sabbath day? And they could not answer him again about these things.
And a certain man was there, who had an infirmity thirty and eight years. When Jesus saw him lying there, and knew that he had been now a long time in that condition, he said unto him, Will you be made whole? The invalid man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steps down before me.read more.
Jesus said unto him, Rise, take up your bed, and walk. And immediately the man was made whole, and took up his bed, and walked: and that same day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed. He answered them, He that made me whole, the same said unto me, Take up your bed, and walk. Then asked they him, What man is that who said unto you, Take up your bed, and walk? And he that was healed knew not who it was: for Jesus had taken himself away, a multitude being in that place. Afterward Jesus found him in the temple, and said unto him, Behold, you are made whole: sin no more, lest a worse thing come unto you. The man departed, and told the Jews that it was Jesus, who had made him whole. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. But Jesus answered them, My Father works still, and I work. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
And as Jesus passed by, he saw a man who was blind from his birth. And his disciples asked him, saying, Teacher, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither has this man sinned, nor his parents: but that the works of God should be made manifest in him.read more.
I must work the works of him that sent me, while it is day: the night comes, when no man can work. As long as I am in the world, I am the light of the world. When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. The neighbors therefore, and they who before had seen him that he was blind, said, Is not this he that sat and begged? Some said, This is he: others said, He is like him: but he said, I am he. Therefore said they unto him, How were your eyes opened? He answered and said, A man that is called Jesus made clay, and anointed my eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. Then said they unto him, Where is he? He said, I know not. They brought to the Pharisees him that formerly was blind. And it was the sabbath day when Jesus made the clay, and opened his eyes. Then again the Pharisees asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed, and do see. Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From where has this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And when he came into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works?
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up to read.
At the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
And the women also, who came with him from Galilee, followed after, and beheld the sepulcher, and how his body was laid. And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.
But he said unto them, Have you not read what David did, when he was hungry, and they that were with him;
Or have you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple.
And he said unto them, The Son of man is Lord also of the sabbath.
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
And when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day.
And on the sabbath we went out of the city by a riverside, where prayer was accustomed to be made; and we sat down, and spoke unto the women who met there.
Let no man therefore judge you in food, or in drink, or in respect of a holy day, or of the new moon, or of the sabbath days:
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and said unto them, Peace be unto you.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the next day; and continued his speech until midnight.
Upon the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.
Let us therefore fear, lest, although a promise being left us of entering into his rest, any of you should seem to come short of it.
And to whom swore he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.
