25 Bible Verses about Satan, As The Enemy Of God

Wherefore we purposed to come to you, that is, I Paul, once and again; but Satan hindered us.

And I heard a loud voice in heaven, saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren is cast down, who accused them before our God day and night;

I desire therefore that the younger widows marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

Fear not the things which thou art about to suffer. Behold, now, the Devil is about to cast some of you into prison, that ye may be tried; and ye will have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.

Put on the whole armor of God, that ye may be able to stand against the wiles of the Devil; for our wrestling is not against flesh and blood, but against principalities, against powers, against the worldrulers of this darkness, against the spiritual hosts of evil in the heavenly regions. Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

And there was war in heaven; Michael and his angels fought against the dragon; and the dragon fought and his angels,

But he turned and said to Peter, Get thee behind me, Satan! thou art my stumblingblock; for thy thoughts are not on the things of God, but on those of men.

But he turning about and looking at his disciples, rebuked Peter, and saith, Get thee behind me, Satan! for thy thoughts are not on the things of God, but on those of men.

And he spoke many things to them in parables, saying, Behold, a sower went forth to sow. And as he sowed, some seeds fell by the wayside; and the birds came and devoured them. And others fell upon rocky places, where they had not much earth; and they sprung up immediately, because they had no depth of earth.read more.
But when the sun was up, they were scorched; and because they had no root, they withered away. And others fell among thorns; and the thorns grew up, and choked them. And others fell upon good ground; and yielded fruit, some a hundred fold, some Sixty, some thirty fold. He that hath ears, let him hear. And the disciples came and said to him, Why dost thou speak to them in parables? He answered and said, Because to you it hath been given to know the mysteries of the kingdom of heaven; but to them it hath not been given. For whoever hath, to him will be given, and he will have abundance; but whoever hath not, from him will be taken away even what he hath. Therefore I speak to them in parables, because seeing they see not, and hearing they hear not, nor understand. And in them is fulfilled the prophecy of Isaiah, which saith, "Ye will hear indeed, and not understand; and ye will see indeed, and not perceive. For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them." But blessed are your eyes, for they see; and your ears, for they hear. Truly do I say to you, that many prophets and righteous men desired to see the things which ye see, and did not see them; and to hear the things which ye hear, and did not hear them. Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, the Evil One cometh, and snatcheth away that which was sown in his heart; this man is what was sown by the wayside.

Hearken: Behold, a sower went forth to sow. And it came to pass, as he sowed some seeds fell by the wayside; and the birds came and devoured them. And others fell on rocky ground, where they had not much earth; and they sprung up immediately, because they had no depth of earth.read more.
But when the sun was up, they were scorched; and because they had no root, they withered away. And others fell among thorns; and the thorns grew up, and choked them, and they yielded no fruit. And others fell on good ground, and shooting up and growing yielded fruit; and bore as much as thirty, and sixty, and a hundred fold. And he said, He that hath ears to hear, let him hear. And when he was in private, they who were about him, with the twelve, asked him about the parables. And he said to them, To you hath been given the mystery of the kingdom of God; but to them, who are without, all things are done in parables; t hat seeing they may see, and not perceive, and hearing they may hear, and not understand; lest they should turn, and be forgiven. And he saith to them, Know ye not this parable? and how will ye know all the parables? The sower soweth the word. And these are they by the wayside, those where the word is sown, and when they have heard, Satan cometh immediately, and taketh away the word that was sown in them. And these in like manner are they that are sown on the rocky places, those, who, when they have heard the word, immediately receive it with joy,

And a great multitude collecting together, and people from the cities going out to him, he spoke by a parable: A sower went forth to sow his seed; and as he sowed, some seeds fell by the wayside; and they were trodden down, and the birds of the air devoured them. And others fell upon rocky ground; and when they had sprung up they withered away, because they had no moisture.read more.
And others fell among thorns; and the thorns sprung up with them, and choked them. And others fell upon good ground, and sprung up, and bore fruit, a hundredfold. While saying these things, he cried aloud, He that hath ears to hear, let him hear. And his disciples asked him what this parable meant. And he said, To you it hath been given to know the mysteries of the kingdom of God; but to others [these things are spoken] in parables; that while seeing they may not see, and while hearing they may not understand. Now the meaning of the parable is this. The seed is the word of God. Those by the wayside are they that hear; then cometh the Devil and taketh away the word from their heart, that they may not believe and be saved.

Another parable he put forth to them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while men slept, his enemy came, and sowed tares among the wheat; and went away. But when the blade grew up, and put forth fruit, then appeared the tares also.read more.
So the servants of the householder came and said to him, Sir, didst not thou sow good seed in thy field? Whence then hath it tares? He said to them, An enemy did this. The servants say to him, Dost thou wish then that we go and gather them up? But he said, Nay; lest, while ye gather up the tares, ye root up the wheat with them. Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather up first the tares, and bind them in bundles, to burn them; but gather the wheat into my barn. Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field. Which is the least indeed of all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the air come and lodge in its branches. Another parable he spoke to them: The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. All these things Jesus spoke to the multitudes in parables, and without a parable he spoke nothing to them; that it might be fulfilled which was spoken through the prophet Isaiah, saying, "I will open my mouth in parables; I will utter things hidden from the foundation [of the world]." Then he sent the multitudes away, and went into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field. He answered and said, He that soweth the good seed is the Son of man. The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One; the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels.

But Elymas the magian (for so is his name interpreted) withstood them, seeking so turn away the proconsul from the faith. But Saul (who is also called Paul), filled with the Holy Spirit, fixed his eyes on him and said, O full of all deceit, and of all mischief, son of the Devil, enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

My children, let no one deceive you; he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil. Whoever hath been born of God doth not commit sin, because his seed abideth in him; and he cannot sin, because he hath been born of God.read more.
In this are manifest the children of God and the children of the Devil. Whoever doeth not righteousness is not of God, and he that loveth not his brother.

And he opened his mouth in blasphemies against God, to blaspheme his name, and his tabernacle, and those who dwell in heaven.

Lo! I have given you power to tread on serpents and scorpions, and over all the might of the enemy; and nothing shall by any means hurt you.

And the great dragon was cast down, the old serpent, called the Devil and Satan, who deceiveth the whole world; he was cast down to the earth, and his angels were cast down with him.

And he laid hold of the dragon, the old serpent, which is the Devil and Satan, and bound him a thousand years, and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time.

And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?

and his tail dragged the third part of the stars of heaven, and cast them to the earth. And the dragon standeth before the woman who was about to bring forth, that when she hath brought forth he may devour her child.

but I fear, lest by any means, as the serpent beguiled Eve by his subtlety, so your minds should be corrupted from singleheartedness toward Christ.

Now is the judgment of this world; now will the prince of this world be cast out;

I shall not talk much more with you. For the prince of the world cometh, and hath nothing in me.

of judgment, because the prince of this world hath been judged.

They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon.