69 Bible Verses about Self Confidence

"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"

But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble." Jesus said to him, "Truly I tell you that tonight, before the rooster crows, you will deny me three times." Peter said to him, "Even if I must die with you, I will not deny you." All of the disciples also said likewise.

But Peter said to him, "Although all will be offended, yet I will not." Jesus said to him, "Truly I tell you, that today, even this night, before the rooster crows twice, you will deny me three times." But he insisted, "If I must die with you, I will not deny you." They all said the same thing.

When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left. And Jesus said, "Father, forgive them, for they do not know what they are doing." Dividing his garments among them, they cast lots.

Peter said to him, "Lord, why can I not follow you now? I will lay down my life for you." Jesus answered him, "Will you lay down your life for me? Truly, truly, I tell you, the rooster won't crow until you have denied me three times.

He said to him, "Lord, I am ready to go with you both to prison and to death." He said, "I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times."

She said, "The Philistines are upon you, Samson." He awoke out of his sleep, and said, "I will go out as at other times, and shake myself free." But he didn't know that the LORD had departed from him.

The king of Israel answered, "Tell him, 'Do not let him who puts on his armor brag like he who takes it off.'"

By your messengers you have defied the Lord, and have said, 'With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down its tall cedars, and its choice fir trees; and I will enter into his farthest lodging place, the forest of his fruitful field. I have dug and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.'

So are the paths of all who forget God. The hope of the godless man shall perish, Whose confidence shall break apart, Whose trust is a spider's web.

Why should I fear in the days of evil, when iniquity at my heels surrounds me? Those who trust in their wealth, and boast in the multitude of their riches?

Thus says the LORD: "Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from the LORD.

Ephraim said, "Surely I have become rich, I have found myself wealth. In all my wealth they won't find in me any iniquity that is sin."

All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart, "The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place."

They said, "Come, let us build ourselves a city, and a tower whose top reaches to the sky, and let us make ourselves a name, lest we be scattered abroad on the surface of the whole earth."

Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more.

The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.'

But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against the LORD his God; for he went into the LORD's temple to burn incense on the altar of incense.

Pride goes before destruction, and a haughty spirit before a fall.

We have heard of the pride of Moab, that he is very proud; even of his arrogance, his pride, and his wrath. His boastings are nothing.

"Son of man, tell the prince of Tyre, 'Thus says the Lord GOD: "Because your heart is lifted up, and you have said, 'I am a god, I sit in the seat of God, in the midst of the seas'; yet you are man, and not God, though you set your heart as the heart of God?

But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

You are puffed up, and did not rather mourn, that he who had done this deed might be removed from among you.

For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.

It happened, when all our enemies heard of it, that all the nations that were about us were afraid, and were much cast down in their own eyes; for they perceived that this work was worked of our God.

For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?

But man, despite his riches, doesn't endure. He is like the animals that perish. This is the destiny of those who are foolish, and of those who approve their sayings. Selah.

"Behold, this is the man who did not make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness."

Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make your paths straight. Do not be wise in your own eyes. Fear the LORD, and depart from evil.

He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.

One who trusts in himself is a fool; but one who walks in wisdom is kept safe.

Woe to those who are wise in their own eyes, and prudent in their own sight.

You said in your heart, "I will ascend into heaven. I will exalt my throne above the stars of God. I will sit on the mountain of assembly, in the far north. I will ascend above the heights of the clouds. I will make myself like the Most High." Yet you shall be brought down to Sheol, to the depths of the Pit.

Of Edom. "Thus says the LORD of hosts: 'Is wisdom no more in Teman? Is counsel perished from the prudent? Is their wisdom vanished?

Come now, you who say, "Today or tomorrow let us go into this city, and spend a year there, trade, and make a profit." Whereas you do not know what tomorrow will be like. What is your life? For you are a vapor that appears for a little time and then vanishes away. For you ought to say, "If the Lord wills, we will both live, and do this or that."read more.
But now you glory in your boasting. All such boasting is evil.

He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.read more.
I fast twice a week. I give tithes of all that I get.' But the tax collector, standing far away, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner.' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, found blameless.

"I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the Law of our fathers, being zealous for God, even as you all are this day.

I know a man in Christ, fourteen years ago (whether in the body, I do not know, or whether out of the body, I do not know; God knows), such a one caught up into the third heaven.

I persecuted this Way to the death, binding and delivering into prisons both men and women. As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished. It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.read more.
I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' I answered, 'Who are you, Lord?' He said to me, 'I am Jesus of Nazareth, whom you persecute.' "Those who were with me indeed saw the light, but they did not understand the voice of him who spoke to me. I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.' When I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus. One Ananias, a devout man according to the Law, well reported of by all the Jews who lived in Damascus, came to me, and standing by me said to me, 'Brother Saul, receive your sight.' In that very hour I looked up at him. He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth. For you will be a witness for him to all men of what you have seen and heard. Now why do you wait? Arise, be baptized, and wash away your sins, calling on his name.' "It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance, and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.' I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you. When the blood of Stephen, your witness, was shed, I also was standing by, and guarding the cloaks of those who killed him.' "He said to me, 'Depart, for I will send you out far from here to the Gentiles.'"

It is necessary to boast, though it is not profitable. But I will come to visions and revelations of the Lord.

Test your own selves, whether you are in the faith. Test your own selves. Or do you not know as to your own selves, that Jesus Christ is in you??unless indeed you are disqualified. But I hope that you will know that we are not disqualified.

For you have heard of my former way of life in Judaism, how I severely persecuted the church of God, and tried to destroy it. I advanced in Judaism beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,read more.
to reveal his Son to me, that I might proclaim him among the Gentiles, I did not immediately confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

But let each man test his own work, and then he will take pride in himself and not in his neighbor.

For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,

But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you. For we do not stretch ourselves too much, as though we did not reach to you. For we came even as far as to you with the Good News of Christ, not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,read more.
so as to proclaim the Good News even to the parts beyond you, not to boast in what someone else has already done. But "he who boasts, let him boast in the Lord."

but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision

serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

But I have used none of these things, and I do not write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void. For if I proclaim the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I do not proclaim the Good News. For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.read more.
What then is my reward? That, when I proclaim the Good News, I may present the Good News without charge, so as not to abuse my authority in the Good News.

For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you.

holding up the word of life; that I may have something to boast in the day of Christ, that I did not run in vain nor labor in vain.

For you yourselves know, brothers, our visit to you was not in vain, but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. For our exhortation is not of error, nor of uncleanness, nor in deception.read more.
But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts. For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ. But we were like children among you, like a nursing mother cherishes her own children. Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God. You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe. As you know, as a father with his own children, we exhorted, comforted, and implored every one of you to lead a life worthy of God, who calls you into his own Kingdom and glory.

Who is weak, and I am not weak? Who is caused to stumble, and I do not burn with indignation? If I must boast, I will boast of the things that concern my weakness.

I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also. Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I. Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.read more.
Five times from the Jews I received forty stripes minus one. Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep. I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers; in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness. Besides those things that are outside, there is that which presses on me daily, anxiety for all the churches.

He has said to me, "My grace is sufficient for you, for power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.

That which I speak, I do not speak according to the Lord, but as in foolishness, in this confidence of boasting. Seeing that many boast after the flesh, I will also boast.

He said to them, "But who do you say that I am?" Simon Peter answered, "You are the Messiah, the Son of the living God." Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

He said to them, "But who do you say that I am?" Peter answered, "You are the Messiah."

He said to them, "But who do you say that I am?" Peter answered, "The Messiah of God." But he warned them, and commanded them to tell this to no one,

The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you?" But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Messiah, the Son of God." Jesus said to him, "You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."

You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.

Thus says the LORD, "Do not let the wise man glory in his wisdom, neither let the mighty man glory in his might, do not let the rich man glory in his riches; but let him who glories glory in this, that he has understanding, and knows me, that I am the LORD who exercises loving kindness, justice, and righteousness, in the earth: for in these things I delight," says the LORD.

My soul shall boast in the LORD. The humble shall hear of it, and be glad.

For I will not trust in my bow, neither shall my sword save me. But you have saved us from our adversaries, and have shamed those who hate us.

Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.

But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong. And God chose the lowly of the world, and the despised, what is considered to be nothing, to bring to nothing what is considered to be something, that no flesh might boast before God.read more.
And because of him you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, so that, as it is written, "Let him who boasts, boast in the Lord."