66 Bible Verses about Sowing And Reaping

And when ye come into the land and plant all manner of trees for food, then ye shall count its fruit as uncircumcised, three years shall it be uncircumcised unto you: it shall not be eaten of; and in the fourth year all the fruit thereof shall be holy for praise to Jehovah; and in the fifth year shall ye eat the fruit thereof, that it may increase unto you the produce thereof: I am Jehovah your God.

Thou shalt not sow thy vineyard with seed of two sorts, lest the whole of thy seed which thou hast sown, and the produce of thy vineyard, be forfeited.

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, and the gleaning of thy harvest thou shalt not gather. And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.

And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.

When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.

And Ruth the Moabitess said to Naomi, Let me, I pray, go to the field and glean among the ears of corn after him in whose sight I shall find favour. And she said to her, Go, my daughter. And she went; and she came and gleaned in the fields after the reapers; and she chanced to light on an allotment of Boaz, who was of the family of Elimelech.

and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.

And Jehovah spoke to Moses, saying, Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest. And he shall wave the sheaf before Jehovah, to be accepted for you; on the next day after the sabbath the priest shall wave it.

Seven weeks shalt thou count: from the beginning of putting the sickle into the corn shalt thou begin to count seven weeks. And thou shalt hold the feast of weeks to Jehovah thy God with a tribute of a voluntary-offering of thy hand, which thou shalt give, according as Jehovah thy God hath blessed thee;

And six years thou shalt sow thy land, and gather in its produce; but in the seventh thou shalt let it rest and lie fallow, that the poor of thy people may eat of it; and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thine olive-tree.

Six days shalt thou work, but on the seventh day thou shalt rest; in ploughing time and in harvest thou shalt rest.

Six years shalt thou sow thy field, and six years shalt thou prune thy vineyard, and gather in the produce thereof, but in the seventh year shall be a sabbath of rest for the land, a sabbath to Jehovah. Thy field shalt thou not sow, and thy vineyard shalt thou not prune. That which springeth up from the scattered seed of thy harvest thou shalt not reap, and the grapes of thine undressed vines thou shalt not gather: a year of rest shall it be for the land.

And Isaac sowed in that land, and received in the same year a hundredfold; and Jehovah blessed him.

And ye shall do my statutes, and observe mine ordinances and do them: thus shall ye dwell in your land securely. And the land shall yield its fruit, and ye shall eat and be satisfied, and dwell therein securely. And if ye say, What shall we eat in the seventh year? behold, we may not sow, nor gather in our produce;read more.
then I will command my blessing upon you in the sixth year, that it may bring forth produce for three years; and ye shall sow in the eighth year, and ye shall eat of the old fruit until the ninth year; until her produce come in, ye shall eat the old.

If ye walk in my statutes, and observe my commandments and do them, then I will give your rain in the season thereof, and the land shall yield its produce, and the trees of the field shall yield their fruit; and your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing-time; and ye shall eat your bread to the full, and dwell in your land securely.

Behold, the days come, saith Jehovah, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop new wine, and all the hills shall melt. And I will turn again the captivity of my people Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; and they shall make gardens, and eat the fruit of them.

And he will give the rain of thy seed with which thou shalt sow the ground; and bread, the produce of the ground, and it shall be fat and rich. In that day shall thy cattle feed in large pastures;

Jehovah hath sworn by his right hand and by the arm of his strength, I will indeed no more give thy corn to be food for thine enemies; and the sons of the alien shall not drink thy new wine, for which thou hast laboured; for they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it shall drink it in the courts of my holiness.

And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit thereof: they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and mine elect shall long enjoy the work of their hands.

Thou shalt again plant vineyards upon the mountains of Samaria; the planters shall plant, and shall eat the fruit.

But now I will not be unto the remnant of this people as in the former days, saith Jehovah of hosts; for the seed shall be prosperous, the vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.

And if for this ye hearken not unto me, I will punish you sevenfold more for your sins, and I will break the arrogance of your power; and I will make your heaven as iron, and your earth as bronze, and your strength shall be spent in vain, and your land shall not yield its produce; and the trees of the land shall not yield their fruit.

But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee.

Yea, ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.

For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore shalt thou plant pleasant plantations, and shalt set them with foreign slips: in the day of thy planting wilt thou make them to grow, and on the morrow wilt thou make thy seed to flourish; but the harvest will flee in the day of taking possession, and the sorrow will be incurable.

I will utterly take them away, saith Jehovah: there are no grapes on the vine, nor figs on the fig-tree; and the leaf is faded: and I will give them up to those that shall pass over them.

They have sown wheat, and they reap thorns; they have put themselves to pain, and do not profit. Be ye therefore ashamed of your revenues, because of the fierce anger of Jehovah.

Ye have sown much, and bring in little; ye eat, but are not satisfied; ye drink, but are not filled with drink; ye clothe yourselves, but there is none warm; and he that earneth wages earneth wages for a bag with holes.

and if ye shall despise my statutes, and if your soul shall abhor mine ordinances, so that ye do not all my commandments, that ye break my covenant, I also will do this unto you I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.

Behold, we are servants this day, and the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are bondmen in it. And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: and they have dominion over our bodies, and over our cattle, at their pleasure; and we are in great distress.

If my step have turned out of the way, and my heart followed mine eyes, and if any blot cleaveth to my hands; Let me sow, and another eat; and let mine offspring be rooted out.

And they shall eat up thy harvest and thy bread, they shall eat up thy sons and thy daughters, they shall eat up thy flocks and thy herds, they shall eat up thy vines and thy fig-trees; they shall destroy with the sword thy strong cities, wherein thou trustedst.

Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and new wine, but shalt not drink wine.

He that gathereth in summer is a wise son; he that sleepeth in harvest is a son that causeth shame.

The sluggard will not plough by reason of the winter; he shall beg in harvest, and have nothing.

Give ear, and hear my voice; hearken, and hear my speech. Doth the ploughman plough all day to sow? Is he all day opening and breaking the clods of his land? Doth he not, when he hath levelled the face thereof, cast abroad dill, and scatter cummin, and set the wheat in rows, and the barley in an appointed place, and the rye in its border?read more.
His God doth instruct him in his judgment, he doth teach him. For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod. Bread corn is crushed, because he will not ever be threshing it; and if he drove the wheels of his cart and his horses over it, he would not crush it. This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom.

Even as I have seen, they that plough iniquity and sow mischief, reap the same.

The wicked worketh a deceitful work; but he that soweth righteousness hath a sure reward.

He that soweth unrighteousness shall reap iniquity, and the rod of his wrath shall have an end.

For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; should it sprout, it would yield no meal; if so be it yield, strangers shall swallow it up.

Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you. Ye have ploughed wickedness, reaped iniquity, eaten the fruit of lies; for thou didst confide in thy way, in the multitude of thy mighty men.

Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap. For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:

But the fruit of righteousness in peace is sown for them that make peace.

Hearken: Behold, the sower went forth to sow. And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it. And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out of the ground because it had no depth of earth;read more.
and when the sun arose it was burnt up, and because of its not having any root, it withered. And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit. And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.

And he spoke to them many things in parables, saying, Behold, the sower went out to sow: and as he sowed, some grains fell along the way, and the birds came and devoured them; and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of the ground because of not having any depth of earth,read more.
but when the sun rose they were burned up, and because of not having any root were dried up; and others fell upon the thorns, and the thorns grew up and choked them; and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up; and other fell upon the rock, and having sprung up, it was dried up because it had not moisture; and other fell in the midst of the thorns, and the thorns having sprung up with it choked it;read more.
and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear.

Ye, therefore, hear the parable of the sower. From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside. But he that is sown on the rocky places this is he who hears the word and immediately receives it with joy,read more.
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended. And he that is sown among the thorns this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

The sower sows the word: and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them. And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy,read more.
and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended. And others are they who are sown among the thorns: these are they who have heard the word, and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful. And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred fold.

But the parable is this: The seed is the word of God. But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved. But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away.read more.
But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection. But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience.

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field; but while men slept, his enemy came and sowed darnel amongst the wheat, and went away. But when the blade shot up and produced fruit, then appeared the darnel also.read more.
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel? And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? But he said, No; lest in gathering the darnel ye should root up the wheat with it. Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth, and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how. The earth bears fruit of itself, first the blade, then an ear, then full corn in the ear.read more.
But when the fruit is produced, immediately he sends the sickle, for the harvest is come.

They that sow in tears shall reap with rejoicing: He goeth forth and weepeth, bearing seed for scattering; he cometh again with rejoicing, bearing his sheaves.

but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.

Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest. He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together. For in this is verified the true saying, It is one who sows and another who reaps.read more.
I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours.

But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each. I have planted; Apollos watered; but God has given the increase. So that neither the planter is anything, nor the waterer; but God the giver of the increase.read more.
But the planter and the waterer are one; but each shall receive his own reward according to his own labour. For we are God's fellow-workmen; ye are God's husbandry, God's building.

For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen, or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it. If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?

Put in the sickle, for the harvest is ripe: come, get you down, for the press is full, the vats overflow; for their wickedness is great.

For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor, at the time of its being trodden; yet a little while, and the time of harvest shall come for her.

Also, for thee, Judah, is a harvest appointed, when I shall turn again the captivity of my people.

And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the hour of reaping is come, for the harvest of the earth is dried. And he that sat on the cloud put his sickle on the earth, and the earth was reaped. And another angel came out of the temple which is in the heaven, he also having a sharp sickle.read more.
And another angel came out of the altar, having power over fire, and called with a loud cry to him that had the sharp sickle, saying, Send thy sharp sickle, and gather the bunches of the vine of the earth; for her grapes are fully ripened. And the angel put his sickle to the earth, and gathered the vine of the earth, and cast the bunches into the great wine-press of the fury of God;

I will sing to my well-beloved a song of my beloved touching his vineyard: My well-beloved had a vineyard upon a fruitful hill. And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes. And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.read more.
What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? -- And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot; and I will make it a waste it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it. For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.

And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall become lean. And it shall be as when the reaper gathereth the corn, and reapeth the ears with his arm; yea, it shall be as he that gathereth ears in the valley of Rephaim. And a gleaning shall be left in it, as at the shaking of an olive-tree: two, three berries above, in the tree-top; four, five in its fruitful boughs, saith Jehovah, the God of Israel.

Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him are guilty; evil shall come upon them, saith Jehovah.

But some one will say, How are the dead raised? and with what body do they come? Fool; what thou sowest is not quickened unless it die. And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:read more.
and God gives to it a body as he has pleased, and to each of the seeds its own body. Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory. Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.

But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing: each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver. But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:read more.
according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever. Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness: enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.