22 Bible Verses about Temptation, Sources Of

You also did He make alive, when ye were dead in your trespasses and sins, in which ye once walked according to the course of this world, according to the prince of the authority of the air, the spirit that is now working in the sons of disobedience; among whom we also all once lived in the desires of our flesh, doing the will of the flesh and of the mind, and were by nature children of wrath, even as the rest;

But each one is tempted, when by his own desire he is drawn away and enticed.

"And, if your right eye is causing you to stumble, pluck it out, and cast it from you; for it is profitable for you that one of your members should perish, and not your whole body be cast into Hell. "And, if your right hand causes you to stumble, cut it off, and cast it from you; for it is profitable for you that one of your members should perish, and not your whole body go away into Hell.

And, if your hand causes you to stumble, cut it off; it is good for you to enter into life maimed, rather than having the two hands to go into Hell--into the unquenchable fire! OMITTED TEXT. And, if your foot causes you to stumble, cut it off; it is good for you to enter into life lame, rather than having the two feet to be cast into Hell.read more.
And, if your eye causes you to stumble, tear it out; it is good for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into Hell,

but, if your eye be evil, your whole body will be dark. If, therefore, the light that is in you be darkness, how great the darkness!

For I know that there dwells not in me, that is, in my flesh, any good; for to wish is present with me: but to do that which is good a not. For the good that I wish, I do not; but the evil which I wish not, this I practice. But, if what I wish not, this I do, it is no more I that perform it, but the sin that is dwelling in me.read more.
Consequently, I find the law, that, when I wish to do good, evil is present. or I delight in the law of God after the inward man; but I see a different law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

For, uttering great swelling words of vanity, they entice, in desires of the flesh, by their lasciviousness, those just escaping from those who live in error;

Then Jesus was led up by the Spirit into the wilderness, to he tempted by the Devil.

And He was in the wilderness forty days tempted by Satan; and He was with the wild beasts; and the angels were ministering to Him.

forty days, being tempted by the Devil. And He ate nothing in those days; and, when they were completed, He hungered.

And these are those by the wayside, where the word is sown; and, when they hear, straightway Satan comes, and catches away the word which has been sown in them.

And those by the wayside are those who heard; then the Devil comes, and takes away the word from their heart; lest, having believed, they should be saved.

Defraud not one the other, except by consent for a Season, that ye may have leisure for prayer, and may be together again, that Satan tempt you not because of your incontinency.

For this reason, I also, no longer enduring it, sent, that I might know your faith, lest by some means the tempter tempted you, and our labor should be in vain.

because all that is in the world??he desire of the flesh, the desire of the eyes, and the vain-glory of life??s not of the Father, but is of the world.

And he that was sown among the thorns, this is he that hears the word; and the anxiety of the age and the deceitfulness of riches choke the word, and it becomes unfruitful.

and the anxieties of the age, and the deceitfulness of riches, and the desires about other things entering in, choke the word, and it becomes unfruitful.

"And that which fell among the thorns, these are those who heard; and, going forth, they are choked with anxieties, and riches, and pleasures of life, and bear no fruit to perfection.

But those, purposing to be rich, fall into temptation, and a snare, and many foolish and hurtful desires, which, indeed, sink men into destruction and perdition. For the love of money is a root of all the evils; which some reaching after wandered away from the faith, and pierced themselves through with many sorrows.

Let no one, when tempted, say, "I am tempted from God"; for God cannot be tempted with evils, and He Himself tempteth no one.

And bring us not into temptation but deliver us from the evil one.'

and forgive us our sins; for we also ourselves forgive every one indebted to us. And bring us not into temptation.'"