21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth, both Jew and Greek:

Tribulation and anguish shall be upon every soul of man that worketh evil, both of the Jew, and of the Gentile:

"What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,

Now they that were dispersed by the trouble, which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching the word to none but the Jews only.

Now Jesus Christ was a minister of the circumcision for the manifestation of the truth of God, to confirm the promises made to the fathers: and that the Gentiles might glorify God for his mercy, as it is written, "For this cause will I celebrate Thee among the Gentiles, and sing praises unto thy name."

but glory, and honor, and peace to every one that worketh good, both to the Jew, and to the Greek:

And again he saith, "Rejoice, ye Gentiles, with his people."

But the Lord said unto him, Go thy way, for he is the instrument I have chosen, to bear my name before the Gentiles, and kings, and the children of Israel:

And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks.

And this he did for two years; so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord Jesus.

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ.

And they have heard of thee, that thou teachest all the Jews, who are among the Gentiles, to forsake the law of Moses, telling them not to circumcise their children, nor to walk after our customs.

and being the first of the resurrection from the dead should bring light to the people and to the Gentiles."

surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.

And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also: and the father of circumcision to those, who not only are of the circumcision, but also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

both Jews and Greeks, Christ the power of God and the wisdom of God.

so also is the mystical body of Christ; for by one Spirit we are all baptized into one body, (whether Jews or Greeks, slaves or free) and are all made to drink into one Spirit:

But on the contrary, seeing that I was intrusted with the gospel of uncircumcision, as Peter was with that of the circumcision;

(for He who wrought effectually in Peter as to the apostleship of the circumcision, wrought effectually also in me as to the gentiles:)

and knowing the grace which was given to me; James, and Cephas, and John, who seemed to be pillars of the church, gave to me and Barnabas the right hands of fellowship; that we should go to the gentiles, and they to the circumcision.