21 Bible Verses about Reason

When I was a child, I spake as a child, I thought like a child, I reasoned as a child: but when I became a man, I laid aside childish things.

For the doctrine of the cross is to them, that perish, foolishness: but to us, who are saved, it is the power of God. For it is written, "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent." Where is the wise? where is the scribe? where is the disputant of the age? hath not God made foolish the wisdom of this world?read more.
For, since in the wisdom of God the world by it's wisdom knew not God, it pleased God by what they called the folly of preaching to save those that believe. And whereas the Jews require a sign, and the Greeks look for wisdom, we preach Christ crucified; to the Jews indeed a stumbling-block, and to the Greeks foolishness; but to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God, as they call it, is wiser than men; and the weakness of God is stronger than men. For ye see by your calling, brethren, that not many wise men according to the flesh, not many mighty, not many noble are called: but God hath chosen things that are foolish in the eye of the world to put it's wise men to confusion; and God hath chosen the weak things of the world to confound the mighty; and things in the opinion of the world ignoble, and despicable, and accounted as nothing, hath God chosen, to abolish things that are in esteem among men; that no flesh may glory in his presence. But ye are of Him in Christ Jesus, who from God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, as it is written, He that glorieth may glory in the Lord.

for when the Gentiles, who have not the law, do by nature the duties of the law, these though they have not the law, are a law to themselves, and shew the work of the law written on their hearts, their conscience witnessing together with it, and their own thoughts either accusing, or excusing them,)

Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you.

for what is to be known of God is manifest among them, for God hath manifested it to them. Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works:

By faith Abraham, when he was tried, offered up Isaac: and he who had received the promises, offered up his only son; of whom it was told him, that in Isaac shall thy seed be called: concluding that God was able to raise him even from the dead; from whence indeed he had in a manner received him.

And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few.

He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day.

And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks.

and be always ready to answer every one that asketh you a reason of the hope that is in you, with meekness and reverence: