25 Bible Verses about Waste

And a few days later, this younger son gathered everything together and traveled to a distant country where he squandered his possessions in wild living. And when he had spent everything [he had], a severe famine occurred in that country and he became desperate for food. So, he went to work for one of the citizens of that country who sent him to his fields to feed his hogs.read more.
Now he wanted to fill his stomach with the [carob] pods the hogs were eating, but no one gave him any [or perhaps, anything else].

Then Jesus said to His disciples, "There was a certain rich man who had a property manager who was reported to be squandering his possessions.

Come on now, you rich people, cry and wail over the miseries that are coming upon you. Your wealth has rotted and moths have eaten your clothing. Your gold and silver have tarnished and their tarnish will be a testimony against you [i.e., you have hoarded your wealth instead of using it to benefit others], and they will devour your flesh as fire [i.e., your riches will ultimately consume you]. You have hoarded up your riches in these last days.read more.
Look, the wages you have fraudulently refused to pay the workers who mowed your fields are crying out [against you]. And the cries of these harvest hands have reached the ears of the Lord of [heavenly] armies [i.e., Almighty God]. You people have basked in luxury [here] on earth and lived lives devoted to pleasure. You have fattened yourselves [as sacrificial oxen] for the day of slaughter. You have condemned and murdered the righteous man [i.e., the innocent person, See verse 4] and he does not [even] resist you.

For the time you have [already] spent in the past [i.e., as Gentile unbelievers] was long enough to have practiced unrestrained, indecent conduct, improper sexual cravings, riotous living, wild parties, drunken orgies and disgusting idol worship. Now, those people you used to run around with cannot understand why you have stopped living such wasteful lives, so they just "badmouth" you. But, they will have to answer to God, who will judge both those who are now alive and those who have already died, [for the way they have lived].

And when the people were [all] full, Jesus said to His disciples, "Gather up the broken pieces that are left over so that nothing is wasted." So, they gathered them up and filled twelve baskets with broken pieces left over from the five loaves of barley bread which they had eaten.

So, Jesus said to them, "The Light will be among you for only a little while [longer]. Walk around while you [still] have the Light [with you], before darkness surrounds you. For the person who walks around in darkness does not know where he is going. [So], believe in the Light [i.e., Jesus is speaking of Himself] while you [still] have the Light [with you], so that you can become enlightened people." After Jesus said these things, He left there and hid Himself from them.

As workers together with God we urge you also, who have received God's unearned favor, do not allow it to be for nothing,

But now that you have come to know God [as your Father], or rather, to be known by Him [as His children], how can you turn back again to the weak, cheap, elementary teachings [of the law of Moses], to which you [seem to] desire to become enslaved? You are observing [certain] days, and months, and seasons, and years [as binding religious holidays]. I am afraid for you, [i.e., for your spiritual safety], that possibly I may have spent a lot of effort on your behalf for nothing.

For if we go on sinning intentionally, after we have received the full knowledge of the truth, there is no longer any sacrifice for [our] sins. Instead, [there will be] a fearful expectation of [coming] judgment and of [God's] raging fire which will consume His enemies. The person who has disregarded the law of Moses is put to death without being shown mercy on the testimony of two or three witnesses.read more.
How much more severely do you think a person deserves to be punished who has trampled on the Son of God and has regarded the blood of the [New] Agreement, with which he was set apart for God, an unholy thing and has insulted the Holy Spirit, through whom God's unearned favor is shown?

It would have been better for them if they had not known the right way [to God] than, after knowing it, to turn back from the sacred message that had been presented to them.

"For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him]. He gave one servant five talents [Note: This 'talent' was a large sum of money in the form of a certain weight of silver. It was the equivalent of sixty years of a farm laborer's wages, or about $750,000 in income]. He gave two talents to another servant and one talent to another. He gave to each one an amount in keeping with his ability [to invest it wisely], and then left on his trip. The one with the five talents soon invested the money in business transactions which netted him five more.read more.
In the same way the one who was given two talents made two more. But the one who was given one talent went and dug a hole in the ground and buried his master's money. Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them. The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.' His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.' And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.' His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.' Then the one who was given [only] one talent came and reported, 'Master, I knew you were a difficult man who reaped where you had not sown, and gathered a harvest where you had not scattered seed, and I was afraid, so I went away and hid your talent in the ground. Look, you [can] have your own talent [back].' But his master said to him, 'You wicked, lazy servant. [Since] you knew that I reaped where I had not sown and gathered where I had not scattered seed, you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest. Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him]. Throw out that worthless servant into the [place of] outer darkness, where there will be crying and excruciating pain.

So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.' But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.'read more.
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.' Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"

making the most of every opportunity, because these days are evil.

While it is still daytime we must perform the acts of God, who sent me. Nighttime is coming, when no one can act.

So then, we should do the right thing toward every person whenever we have the opportunity, and especially toward people who are part of God's family [i.e., those making up "the faith"].

Be wise in the way you live in front of outsiders [i.e., non-Christians], making the most of every opportunity.

"Do not offer sacred things to dogs, and do not throw your pearls in front of [wild] pigs [i.e., to those who will not appreciate them], because they will probably trample on them with their feet and then turn around and attack you.

Now the natural person [Note: Since this person is contrasted with the spiritual person of verse 15, it is taken here to mean the person without the Holy Spirit] does not receive the things [i.e., truths] revealed by the Holy Spirit of God, because they are [considered] foolishness to him. And he cannot understand them because they must be discerned by using spiritual judgment [i.e., judgment aided by the Holy Spirit].

and that no one becomes immoral or ungodly, like Esau, who sold his right to the firstborn son's inheritance for a single meal.

Then Judas, who had betrayed Him [to the Jewish leaders], when he saw that Jesus had been condemned to die, changed his mind [i.e., about betraying Him] and brought back the thirty silver coins [Note: See Matt. 26:15 for the amount of money involved] to the leading priests and [Jewish] elders, saying, "I have sinned by delivering up an innocent man to die." But they replied, "What is that to us? It is your affair!" And he threw down the thirty silver coins in the Sanctuary [i.e., probably the outer area of the Temple], then left and went out and hanged himself.

Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease, a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him and poured it on His head as He reclined at the dinner table. [Note: See Matt. 23:6] But when His disciples saw this they were very upset and said, "What is the reason for such waste?read more.
For this perfume could have been sold for a large sum of money and given to poor people." But Jesus was aware [of what they were up to], so said, "Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, but you will not always have me. For in the act of pouring this perfume on my body she was preparing it for my burial. Truly I tell you, wherever this Gospel [message] is preached in the whole world, what this woman has done [for me] will [also] be told about, as a memorial of her [kindness to me]."

And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head. But some [of the disciples. See Matt. 26:8] were upset among themselves, saying, "What is the reason for wasting this perfume? It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this].read more.
But Jesus said, "Let her alone. Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, and you can do something good for them whenever you want to, but you will not always have me with you. She has done what she could. She has applied this aromatic oil to my body in anticipation of my burial. For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."

So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead. There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6]. Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.read more.
But one of Jesus' disciples named Judas Iscariot, who later turned Him over [i.e., to the Jewish authorities], said, "Why was this perfume not sold for a large sum of money [Note: The amount here was equivalent to three hundred days of a farm laborer's pay, or over $20,000 in 1994] and [then] the money given to poor people?" Now he did not say this because he cared about poor people, but because he was in charge of the money bag, and being a thief, he used to steal from it. So, Jesus said, "Leave her alone. Let her keep [the rest of] it for [use on] the day of my burial. For you will always have poor people among you, but you will not always have me."

Therefore, we do not get discouraged, for though our physical body is decaying, yet our inner person is being renewed daily.