49 Bible Verses about Waste

And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living. And when he had spent all that he had, there rose a great dearth throughout all that same land. And he began to lack. And he went, and clave to a citizen of that same country, which sent him to his field, to keep his swine.read more.
And he would fain have filled his belly with the cods, that the swine ate: and no man gave him.

In a wise man's house there is great treasure and plenteousness; but a foolish body spendeth up all.

Whoso loveth wisdom, maketh his father a glad man; but he that keepeth harlots, spendeth away that he hath.

And he said also unto his disciples, "There was a certain rich man, which had a steward, that was accused unto him that he had wasted his goods.

Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you. Your riches is corrupt, your garments are motheaten. Your gold and your silver are cankered, and the rust of them shall be a witness unto you, and shall eat your flesh as it were fire. Ye have heaped treasure together in your last days.read more.
Behold, the hire of the laborers which have reaped down your fields - which hire is of you kept back by fraud - crieth: and the cries of them which have reaped, are entered into the ears of the Lord of Hosts. Ye have lived in pleasure on the earth and in wantonness. Ye have nourished your hearts, as in a day of slaughter. Ye have condemned and have killed the just, and he hath not resisted you.

For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you, which shall give accounts to him that is ready to judge quick and dead.

Hear me therefore, O my son, and depart not from the words of my mouth. Keep thy way far from her, and come not nigh the doors of her house: That thou give not thine honour unto another, and thy years to the cruel;read more.
That other men be not filled with thy goods, and that thy labours come not in a strange house. Yea, that thou mourn not at the last, when thou hast spent thy body and goods, and then say, "Alas, why hated I nurture? Why did my heart despise correction? Wherefore was not I obedient unto the voice of my teachers, and hearken not unto them that informed me? I am come almost into all misfortune, in the midst of the multitude and congregation."

When they had eaten enough, he said unto his disciples, "Gather up the broken meat that remaineth: that nothing be lost." And they gathered it together: and filled twelve baskets with the broken meat of the five barley loaves, which broken meat remained unto them that had eaten.

They that observe vain vanities, have forsaken him that was merciful unto them.

Then Jesus said unto them, "Yet a little while is the light with you: walk while ye have light, lest the darkness come on you. He that walketh in the dark, knoweth not whither he goeth. While ye have light, believe on the light that ye may be the children of light." These things spake Jesus, and departed, and hid himself from them.

We as helpers therefore exhort you, that ye receive not the grace of God in vain.

But now, seeing ye know God - yea rather are known of God - how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage? Ye observe the days, and months, and times, and years. I am in fear of you, lest I have bestowed on you labour in vain.

For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins: but a fearful looking for judgment, and violent fire, which shall devour the adversaries. He that despiseth Moses' law, dieth without mercy under two or three witnesses.read more.
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.

For it had been better for them, not to have known the way of righteousness, then after they have known it, to turn from the holy commandment given unto them.

"Likewise, as a certain man, ready to take his journey to a strange country, called his servants to him, and delivered to them his goods. And unto one he gave five talents, to another two, and to another one: to every man after his ability, and straightway departed. Then he that had received the five talents, went and bestowed them, and won other five talents.read more.
Likewise, he that received two gained other two. But he that received the one, went and digged a pit in the earth and hid his master's money. After a long season, the Lord of those servants came, and reckoned with them. Then came he that had received five talents, and brought other five talents saying, 'Master, thou deliveredst unto me five talents: Behold, I have gained with them five talents more.' Then his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: enter in into thy master's joy.' Also, he that received two talents came, and said, 'Master, thou deliveredest unto me two talents: Behold, I have won two other talents with them.' And his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: go in into thy master's joy.' Then he which had received the one talent came also, and said, 'Master, I considered that thou wast a hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own.' His master answered, and said unto him, 'Thou evil servant and slothful, thou knowest that I reap where I sowed not, and gather where I strawed not: Thou oughtest therefore to have had my money to the changers, and then at my coming should I have received my mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance. And from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.'

He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again. And he called his ten servants, and delivered them ten pounds, saying unto them, 'Buy and sell till I come.' But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.'read more.
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"

redeeming the time: for the days are evil.

I must work the works of him that sent me, while it is day. The night cometh, when no man can work.

While we have, therefore, time; let us do good unto all men, and specially, unto them which are of the household of faith.

Walk wisely to them that are without, and redeem the time.

Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rend you.

Whoso reproveth a scornful person, getteth himself dishonour: and he that rebuketh the ungodly, staineth himself.

Tell nothing into the ears of a fool, for he will despise the wisdom of thy words.

For the natural man perceiveth not the things of the spirit of God, for they are but foolishness unto him: Neither can he perceive them, because he is spiritually examined.

Jacob sod pottage, and Esau came from the field and was fainty, and said to Jacob, "Let me sip of that red pottage, for I am fainty." And therefore was his name called Edom. And Jacob said, "Sell me this day thy birthright."read more.
And Esau answered, "Lo, I am at the point to die, and what profit shall this birthright do me?" And Jacob said, "Swear to me then this day." And he swore to him and sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of red rice. And he ate and drank and rose up and went his way. And so Esau regarded not his birthright.

and that there be no fornicator, or unclean person, as Esau, which for one breakfast sold his birthright.

And when Delilah saw that he had told her all his heart, she sent for the Philistines saying, "Come up yet this once, for he hath showed me all his heart." Then the lords of the Philistines came and brought the money in their hands. And she made him sleep upon her lap, and sent for a man, and cut off the seven locks of his head and began to vex him. But his strength was gone from him. And she said, "The Philistines be upon thee, Samson." And he awoke out of his sleep and thought to go out as at other times before and shake himself, and knew not that the LORD was departed from him.read more.
But the Philistines took him, and put out his eyes; and brought him down to Gaza, and bound him with fetters. And he was made to grind in the prison house.

And David went to Saul and came before him, and he loved him very well; so that he was made his harness bearer.

And David sang this song of mourning over Saul and Jonathan his son, and bade to teach the children of Israel the staves thereof. And behold, it is written in the book of the righteous: "The glory of Israel is slain upon the high hills: Oh how were the mighty overthrown!read more.
Tell it not in Gath, nor publish it in the streets of Ashkelon; lest the daughters of the Philistines rejoice, and that the daughters of the uncircumcised triumph thereof. Ye mountains of Gilboa, upon you be neither dew nor rain, nor fields whence heave offerings come: For there the shields of the mighty were cast from them, the shield of Saul as though he had not been anointed with oil. The bow of Jonathan and the sword of Saul turned never back again empty, from the blood of the wounded and from the fat of the mighty warriors. Saul and Jonathan lovely and pleasant in their lives, were in their deaths not divided; men swifter than Eagles and stronger than Lions. Ye daughters of Israel, weep over Saul, which clothed you in purple and garments of pleasure, and bordered your raiment with ornaments of gold. How were the mighty slain in battle? Jonathan on the high hills was wounded to death. Woe is me for thee, my brother Jonathan! Delectable to me wast thou, exceeding. Thy love to me was wonderful, passing the love of women. How were the mighty overthrown, and how were the weapons of war forlorn!"

Then when Judas, which betrayed him, saw that he was condemned, he repented himself; and brought again the thirty plates of silver to the chief priests and elders, saying, "I have sinned, betraying the innocent blood." And they said, "What is that to us? see thou to that." And he cast down the silver plates in the temple, and departed, and went and hung himself.

When Jesus was in Bethany, in the house of Simon the leper, there came unto him a woman, which had an alabaster box of precious ointment, and poured it on his head, as he sat at the board. When his disciples saw that, they had indignation saying, "What needed this waste?read more.
This ointment might have been well sold, and given to the poor." When Jesus understood that, he said unto them, "Why trouble ye the woman? She hath wrought a good work upon me. For ye shall have poor folk always with you: but me shall ye not have always. And in that she casted this ointment on my body, she did it to bury me, withal. Verily I say unto you, wheresoever this gospel shall be preached throughout all the world, there shall also this that she hath done, be told for a memorial of her."

When he was in Bethany, in the house of Simon the leper, even as he sat at meat, there came a woman having an alabaster box of ointment, called nard, that was pure and costly, and she brake the box and poured it on his head. And there were some that were not content in themselves, and said, "What needed this waste of ointment? For it might have been sold for more than three hundred pence, and been given unto the poor." And they grudged against her.read more.
And Jesus said, "Let her be in rest. Why trouble ye her? She hath done a good work on me. For ye shall have poor with you always: and whensoever ye will ye may do them good: but me ye shall not have always. She hath done that she could: she came aforehand to anoint my body to his buryingward. Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be rehearsed in remembrance of her."

Then Jesus, six days before Easter, came to Bethany: where Lazarus which was dead was, whom Jesus raised from death. There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.read more.
Then said one of his disciples named Judas Iscariot, Simon's son, which afterward betrayed him, "Why was not this ointment sold for three hundred pence, and given to the poor?" This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given. Then said Jesus, "Let her alone, against the day of my burying she kept it. The poor always shall ye have with you, but me shall ye not always have."

Whereas I, notwithstanding, must consume like as a foul carrion, and as a cloth that is moth eaten.

Insomuch that his body is clean consumed away, and his bones appear no more.

For while I held my tongue, my bones consumed away through my daily complaining.

{Tet} They that be slain with the sword, are happier than such as die of hunger, and perish away famishing for the fruits of the field.

Wherefore, we are not wearied: but though our outward man perish, yet the inward man is renewed day by day.

But through my commandment, sayeth the LORD, they shall come again before this city, they shall fight against it, win it, and burn it. Moreover I will lay the cities of Judah so waste, that no man shall dwell therein."

And I will make your cities desolate, and bring your sanctuaries unto nought, and will not smell the savours of your sweet odours. "'And I will bring the land unto a wilderness: so that your enemies which dwell therein shall wonder at it. And I will straw you among the heathen, and will draw out a sword after you, and your land shall be waste, and your cities desolate.

and let the priest conjure her with the conjuration of the curse, and say unto her: the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy womb to burst,

And the LORD shall smite thee with swelling, with fevers, heat, burning, weathering, with smiting and blasting. And they shall follow thee, until thou perish.

how all the land is burnt up with brimstone and salt, that it is neither sown nor beareth, nor any grass groweth therein, after the overthrowing of Sodom, Gomorrah, Admah and Zeboiim: which the LORD overthrew in his wrath and anger.

Burnt with hunger and consumed with heat and with bitter pestilence. I will also send the teeth of beasts upon them, and poison serpents.

Many a time did he deliver them; but they provoked him with their own inventions, and were brought down in their wickedness.

Behold, the LORD shall waste and plague the world, he shall make the face of the earth desolate, and scatter abroad the inhabiters thereof.

And when they have no more bread nor water, one shall be destroyed with another, and famish away for their wickedness."

In that time of the plague shall Ephraim be laid waste, therefore did I faithfully warn the tribes of Israel.