49 Bible Verses about Waste

'And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously; and he having spent all, there came a mighty famine on that country, and himself began to be in want; and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,read more.
and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.

A treasure to be desired, and oil, Is in the habitation of the wise, And a foolish man swalloweth it up.

A man loving wisdom rejoiceth his father, And a friend of harlots destroyeth wealth.

And he said also unto his disciples, 'A certain man was rich, who had a steward, and he was accused to him as scattering his goods;

Go, now, ye rich! weep, howling over your miseries that are coming upon you; your riches have rotted, and your garments have become moth-eaten; your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!read more.
lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered; ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter; ye did condemn -- ye did murder the righteous one, he doth not resist you.

for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries, in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil, who shall give an account to Him who is ready to judge living and dead,

And now, ye sons, hearken to me, And turn not from sayings of my mouth. Keep far from off her thy way, And come not near unto the opening of her house, Lest thou give to others thy honour, And thy years to the fierce,read more.
Lest strangers be filled with thy power, And thy labours in the house of a stranger, And thou hast howled in thy latter end, In the consumption of thy flesh and thy food, And hast said, 'How have I hated instruction, And reproof hath my heart despised, And I have not hearkened to the voice of my directors, And to my teachers have not inclined mine ear. As a little thing I have been all evil, In the midst of an assembly and a company.

And when they were filled, he saith to his disciples, 'Gather together the broken pieces that are over, that nothing may be lost;' they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten.

Those observing lying vanities their own mercy forsake.

Jesus, therefore, said to them, 'Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth; while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,

And working together also we call upon you that ye receive not in vain the grace of God --

and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude? days ye observe, and months, and times, and years! I am afraid of you, lest in vain I did labour toward you.

For we -- wilfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice, but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers; any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,read more.
of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them,

For -- as a man going abroad did call his own servants, and did deliver to them his substance, and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately. 'And he who did receive the five talents, having gone, wrought with them, and made other five talents;read more.
in like manner also he who received the two, he gained, also he, other two; and he who did receive the one, having gone away, digged in the earth, and hid his lord's money. 'And after a long time cometh the lord of those servants, and taketh reckoning with them; and he who did receive the five talents having come, brought other five talents, saying, 'Sir, five talents thou didst deliver to me; lo, other five talents did I gain besides them. 'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he who also did receive the two talents having come, said, Sir, two talents thou didst deliver to me; lo, other two talents I did gain besides them. 'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter; and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own! 'And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter! it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase. 'Take therefore from him the talent, and give to him having the ten talents, for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him; and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

He said therefore, 'A certain man of birth went on to a far country, to take to himself a kingdom, and to return, and having called ten servants of his own, he gave to them ten pounds, and said unto them, Do business -- till I come; and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.read more.
'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business. 'And the first came near, saying, Sir, thy pound did gain ten pounds; and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities. 'And the second came, saying, Sir, thy pound made five pounds; and he said also to this one, And thou, become thou over five cities. 'And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin; for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow. 'And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow! and wherefore didst thou not give my money to the bank, and I, having come, with interest might have received it? And to those standing by he said, Take from him the pound, and give to him having the ten pounds -- (and they said to him, Sir, he hath ten pounds) -- for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him, but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'

redeeming the time, because the days are evil;

it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

in wisdom walk ye toward those without, the time forestalling;

Ye may not give that which is holy to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish.

In the ears of a fool speak not, For he treadeth on the wisdom of thy words.

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned;

And Jacob boileth pottage, and Esau cometh in from the field, and he is weary; and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red; and Jacob saith, 'Sell to-day thy birthright to me.'read more.
And Esau saith, 'Lo, I am going to die, and what is this to me -- birthright?' and Jacob saith, 'Swear to me to-day:' and he sweareth to him, and selleth his birthright to Jacob; and Jacob hath given to Esau bread and pottage of lentiles, and he eateth, and drinketh, and riseth, and goeth; and Esau despiseth the birthright.

lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

And Delilah seeth that he hath declared to her all his heart, and she sendeth and calleth for the princes of the Philistines, saying, 'Come up this time, for he hath declared to me all his heart;' and the princes of the Philistines have come up unto her, and bring up the money in their hand. and she maketh him sleep on her knees, and calleth for a man, and shaveth the seven locks of his head, and beginneth to afflict him, and his power turneth aside from off him; and she saith, 'Philistines are upon thee, Samson;' and he awaketh out of his sleep, and saith, 'I go out as time by time, and shake myself;' and he hath not known that Jehovah hath turned aside from off him.read more.
And the Philistines seize him, and pick out his eyes, and bring him down to Gaza, and bind him with two brazen fetters; and he is grinding in the prison-house.

And David cometh in unto Saul, and standeth before him, and he loveth him greatly; and he is a bearer of his weapons.

And David lamenteth with this lamentation over Saul, and over Jonathan his son; and he saith to teach the sons of Judah 'The Bow;' lo, it is written on the book of the Upright: -- The Roebuck, O Israel, On thy high places is wounded; How have the mighty fallen!read more.
Declare it not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice -- The daughters of the Philistines, Lest they exult -- The daughters of the Uncircumcised! Mountains of Gilboa! No dew nor rain be on you, And fields of heave-offerings! For there hath become loathsome The shield of the mighty, The shield of Saul -- without the anointed with oil. From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty. Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier! Daughters of Israel! for Saul weep ye, Who is clothing you in scarlet with delights. Who is lifting up ornaments of gold on your clothing. How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded! I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women! How have the mighty fallen, Yea, the weapons of war perish!'

Then Judas -- he who delivered him up -- having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying, I did sin, having delivered up innocent blood;' and they said, 'What -- to us? thou shalt see!' and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.

And Jesus having been in Bethany, in the house of Simon the leper, there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat). And having seen it, his disciples were much displeased, saying, 'To what purpose is this waste?read more.
for this ointment could have been sold for much, and given to the poor.' And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me; for the poor always ye have with you, and me ye have not always; for she having put this ointment on my body -- for my burial she did it. Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this one did shall also be spoken of -- for a memorial of her.'

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made? for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.read more.
And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me; for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always; what she could she did, she anticipated to anoint my body for the embalming. Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead; they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him; Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.read more.
Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?' and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying. Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it, for the poor ye have always with yourselves, and me ye have not always.'

And he, as a rotten thing, weareth away, As a garment hath a moth consumed him.

His flesh is consumed from being seen, And high are his bones, they were not seen!

When I have kept silence, become old have my bones, Through my roaring all the day.

Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field.

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

Lo, I am commanding -- an affirmation of Jehovah -- and have brought them back unto this city, and they have fought against it, and captured it, and burned it with fire, and the cities of Judah I do make a desolation -- without inhabitant.'

and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances; and I have made desolate the land, and your enemies, who are dwelling in it, have been astonished at it. And you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste.

(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,

'Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish

(with brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) --

Exhausted by famine, And consumed by heat, and bitter destruction. And the teeth of beasts I send upon them, With poison of fearful things of the dust.

Many times He doth deliver them, And they rebel in their counsel, And they are brought low in their iniquity.

Lo, Jehovah is emptying the land, And is making it waste, And hath overturned it on its face, And hath scattered its inhabitants.

so that they lack bread and water, and have been astonished one with another, and been consumed in their iniquity.

Ephraim is for a desolation in a day of reproof, Among the tribes of Israel I have made known a sure thing.