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But the king's edict stood, despite the objections of Joab and the leaders of the army. So Joab and the leaders of the army left the king's presence in order to muster the Israelite army.
He issued this edict because a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah.
But the king's edict stood, despite Joab's objections. So Joab left and traveled throughout Israel before returning to Jerusalem.
Now Joab did not number Levi and Benjamin, for the king's edict disgusted him.
Jehoiada then assigned the duties of the Lord's temple to the priests, the Levites whom David had assigned to the Lord's temple. They were responsible for offering burnt sacrifices to the Lord with joy and music, according to the law of Moses and the edict of David.
An edict was sent throughout Judah and Jerusalem requiring the people to bring to the Lord the tax that Moses, God's servant, imposed on Israel in the wilderness.
So they sent an edict throughout Israel from Beer Sheba to Dan, summoning the people to come and observe a Passover for the Lord God of Israel in Jerusalem, for they had not observed it on a nationwide scale as prescribed in the law.
Messengers delivered the letters from the king and his officials throughout Israel and Judah. This royal edict read: "O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return to you who have been spared from the kings of Assyria.
In Judah God moved the people to unite and carry out the edict the king and the officers had issued at the Lord's command.
When the edict was issued, the Israelites freely contributed the initial portion of their grain, wine, olive oil, honey, and all the produce of their fields. They brought a tenth of everything, which added up to a huge amount.
In the first year of King Cyrus of Persia, in order to fulfill the Lord's message spoken through Jeremiah, the Lord stirred the mind of King Cyrus of Persia. He disseminated a proclamation throughout his entire kingdom, announcing in a written edict the following:
So they provided money for the masons and carpenters, and food, beverages, and olive oil for the people of Sidon and Tyre, so that they would bring cedar timber from Lebanon to the seaport at Joppa, in accord with the edict of King Cyrus of Persia.
And, from me, went forth an edict, and they have made search and found, that, this city, since the days of age-past time, against kings, hath lifted herself up, - and, sedition and rebellion, have been made therein;
Now, issue ye an edict, to forbid these men, - that, this city, be not built, until, from me, the edict be issued.
At that time, came unto them Tattenai pasha Beyond the River, and Shethar-bozenai, and their associates, - and, thus, spake they unto them, Who hath issued unto you an edict, this house, to build, and, this wall, to complete?
Then asked we of these elders, thus, we said to them, - Who hath issued to you an edict, this house, to build, and, this wall, to complete?
Howbeit, in the first year of Cyrus king of Babylon, Cyrus the king, issued an edict, this house of God, to build.
Now, therefore, if, unto the king, it seem good, let search be made in the treasure-house of the king which is there, in Babylon, whether it be so, that, from Cyrus the king, issued an edict, to build this house of God, in Jerusalem, - and, the pleasure of the king concerning this, let him send unto us.
Then, Darius the king, issued an edict, - and they made search in the house of the books, where the treasures were laid up in Babylon.
In the first year of Cyrus the king, Cyrus the king, issued an edict, as to the house of God in Jerusalem, Let the house be built, the place where they used to offer sacrifices, and let the foundations thereof be reared, - the height thereof, sixty cubits, the breadth thereof, sixty cubits;
And, from me, is issued an edict, as to that which ye shall do, with these elders of Judah, for the building of this house of God, - That, of the resources of the king, even the tribute Beyond the River, forthwith, the expenses be given unto these men, for they must not be hindered.
And, from me, is issued an edict, that, any man who shall alter this message, let timber be torn out of his house, and being lifted up let him be fastened thereunto, - and his house, a dunghill, be made for this;
and, the God who hath caused his Name to dwell there, destroy any king or people, who shall put forth their hand to alter to destroy this house of God, which is in Jerusalem. I, Darius, have issued an edict, forthwith, let it be done.
And, the elders of the Jews, went on building and prospering, through the prophesying of Haggai the prophet, and Zechariah son of Iddo, - they both built and finished, owing to the edict of the God of Israel, and owing to the edict of Cyrus and Darius, and Artaxerxes king of Persia.
From me, is issued an edict, that, every one in my kingdom, of the people of Israel, and of their priests and the Levites, who is minded of his own freewill to go to Jerusalem, with thee, let him go.
And, from me myself, Artaxerxes the king, issueth an edict, to all the treasurers who are Beyond the River, - that, whatsoever Ezra the priest the scribe of the law of the God of the heavens shall ask of you, with diligence, shall it be done:
Whatsoever is due to an edict of the God of the heavens, let it be done diligently, for the house of the God of the heavens, - for wherefore should there be wrath against the realm of the king and his sons?
Giving to drink according to the edict; none compelling, for thus the king appointed to all the multitude of his house to do according to the desire of man and man.
And the king will say to the wise knowing the times, (for thus spake the king before all knowing the edict and judgment:
According to the edict what to do against the queen Vashti, for that she did not the word of the king Ahasuerus by the hand of the eunuchs?
{If it pleases} the king, let {a royal edict} go out from him, and let it be written among the laws of Persia and Media so that it will not be altered, that Vashti cannot come before King Ahasuerus; and let the king give her royal position to her neighbor who [is] better than she.
and when the king's edict which he shall make shall be heard throughout his realm for it is great all the wives shall give to their husbands honour, from the greatest to the least.
And it happened, at the proclaiming of the edict of the king and his law, when many young women were being gathered to the citadel of Susa {under Hegai's care}, Esther was taken to the {king's palace} {under the care of} Hegai who was in charge of the women.
And in the coming of the order of maiden and maiden to come in to the king Ahasuerus, from the end of there being to her, according to edict; of women twelve months (for so shall be completed the days of their purifications, six months with oil of myrrh, and six months with spices, and with the purifications of the women;)
If the king is so inclined, let an edict be issued to destroy them. I will pay ten thousand talents of silver to be conveyed to the king's treasuries for the officials who carry out this business."
A copy of the edict [was] presented [as] law in every province making [it] known to all the people to be ready for that day.
The runners, went forth, urged on by the word of the king, and, the edict, was given in Shusan the palace, - and, the king and Haman, sat down to drink, but, the city of Shusan, was perplexed.
In every province [each] place where the king's edict and his law came, there [was] great mourning for the Jews with fasting, crying, wailing, [and] sackcloth; and ashes were spread out as a bed for them.
And he gave him a copy of the edict of the law that had been issued in Susa for their destruction to show Esther, and to inform her, and to charge her to go to the king and make supplication to him and entreat before him for her people.
All the king's servants, and the people of the kings provinces, knowing that every man and woman who shall go in to the king to the inner enclosure who shall not be called, one edict of his to put to death only which the king shall stretch out to him the sceptre of gold, and he lived: and I was not called to go in to the king this thirty days.
Go collect together all the Jews being found in Shushan, and fast ye for me, and ye shall not eat and ye shall not drink three days, night and day also I and my maidens will fast thus and in this I will go in to the king which is not according to the edict; and according to that I perished, I perished.
and she said, "If it is good to the king, and if I have found favor before him, and if the king is pleased with this matter, and {I have his approval}, let [an edict] be written to revoke the letters of the plans of Haman son of Hammedatha the Agagite, which he wrote to destroy the Jews that [are] in all the provinces of the king.
And the secretaries of the king were summoned at that time, in the third month, which [is] in the month of Sivan on the twenty-third [day], and [an edict] was written according to all that Mordecai commanded, to the Jews and to the governors and satraps and officials of the provinces from India to Cush--one hundred and twenty-seven provinces--each province according to its own script and to every people in their own {language}, and to the Jews in their own script and language.
The king’s edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war.
A copy of the {edict} [was] to be given [as] law in each province to inform all the people, so that the Jews would be ready on that day to avenge themselves from their enemies.
The runners that rode on the swift steeds used in the king's service, went forth, being urged forward and pressed on, by the word of the king, - and, the edict, was given in Shusan the palace.
In every province and city, wherever the king's edict and his law came, there was gladness and joy for the Jews, a banquet and a {holiday}, and many of the people from the country [were] posing as Jews because the fear of the Jews had fallen on them.
Now in the twelfth month (that is, the month of Adar) on the thirteenth day when the king’s command and edict were about to be executed, on the [very] day when the enemies of the Jews had hoped to gain power over them [and slaughter them], it happened the other way around so that the Jews themselves gained power over those who hated them.
Esther replied, "If it is good to the king, let tomorrow also be granted to the Jews who [are] in Susa to do according to the edict of today; and let them hang Haman's ten sons on the gallows."
And the king commanded it to be done so, and there was given an edict, in Shusan, - and, the ten sons of Haman, they hanged.
Enough if ye will not make known to me the dream, this one edict for you; and ye divided out the word of falsehood and this corruption to say before me, till that the time shall change: therefore say to me the dream and I shall know that ye will show me its interpretation.
And the edict went forth and the wise men being killed; and they sought Daniel and his associates to be killed.
He answered and said to Arioch the king's ruler, For what the severe edict from before the king? Then Arioch made known the word to Daniel.
You have issued an edict, O king, that everyone must bow down and pay homage to the golden statue when they hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music.
Nebuchadnezzar exclaimed, "Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel and has rescued his servants who trusted in him, ignoring the edict of the king and giving up their bodies rather than serve or pay homage to any god other than their God!
{ And an edict being set from me, That every people, nation and tongue, that shall say an error against their God, of Shadrach, Meshach, and AbedNego, shall be made pieces, and his house shall be set a dung-hill, because that there is no other God that shall be able to deliver according to this.}
And an edict being set from me to bring up before me to all the wise of Babel, that they shall make known to me the interpretation of the dream.
All of [the] administrators of the kingdom, and the prefects, the satraps, the counselors and the governors took counsel [and have] agreed to establish an edict of the king and to enforce a decree that {whoever} will seek a prayer from any god or human except from you [for] up to thirty days will be thrown into {the lion pit}.
Now, O king, establish the edict and you must sign the document [so] that [it] cannot be changed, according to [the] law of [the] Medes and Persians which cannot be revoked."
So King Darius signed the edict contained in the written document.
Then they approached and spoke before the king regarding his injunction, “Have you not signed an injunction that anyone who petitions (prays to) any god or man except you, O king, within the designated thirty days, is to be thrown into the den of lions?” The king answered, “The statement is true, in accordance with the law of the Medes and Persians, which may not be altered or revoked.”
Then they replied to the king, “Daniel, one of the Judean exiles, has ignored you,
Then these men came as group to the king and {said}, "Recall, O king, that [with respect to] [the] law of [the] Medes and Persians that {any} decree or edict that the king establishes cannot be changed."
I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel. "For he is the living God; he endures forever. His kingdom will not be destroyed; his authority is forever.
And he will cry out and say in Nineveh from the edict of the king and of his great ones, saying, The man and beast, the herd and flock shall not taste of anything; they shall not feed and they shall not drink water.
Just at this time an edict was issued by Caesar Augustus for the registration of the whole Empire.
But the chief priest passed an edict that they would also slay Lazarus;
There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the
By faith Moses, [when he] was born, was hidden for three months by his parents, because they saw the child [was] handsome, and they were not afraid of the edict of the king.