55 occurrences

'Day' in the Bible

or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering.

This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening;

as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

and the remnant of the flesh of the sacrifice on the third day with fire is burnt;

and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel -- a statute age-during to their generations.

which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.

and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration -- for seven days he doth consecrate your hand;

as he hath done on this day, Jehovah hath commanded to do, to make atonement for you;

and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.'

And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel,

'And the priest hath seen him on the seventh day, and lo, the plague hath stood in his eyes, the plague hath not spread in the skin, and the priest hath shut him up a second seven days.

And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.

'And in the day of raw flesh being seen in him he is unclean;

and the priest hath seen him on the seventh day, if it spread greatly in the skin, then the priest hath pronounced him unclean; a plague of leprosy it is.

'And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin,

And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.

and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean.

'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,

And it hath been, on the seventh day -- he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.

And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.

and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.

'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,

to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'

'And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest;

and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;

for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;

in the day of your sacrificing it is eaten, and on the morrow, and that which is left unto the third day with fire is burnt,

and if it be really eaten on the third day, it is an abomination, it is not pleasing,

'When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;

on that day it is eaten, ye do not leave of it till morning; I am Jehovah;

and on the fifteenth day of this month is the feast of unleavened things to Jehovah; seven days unleavened things ye do eat;

on the first day ye have a holy convocation, ye do no servile work;

and ye have brought near a fire-offering to Jehovah seven days; in the seventh day is a holy convocation; ye do no servile work.'

'And ye have prepared in the day of your waving the sheaf a lamb, a perfect one, a son of a year, for a burnt-offering to Jehovah,

And bread and roasted corn and full ears ye do not eat until this self-same day, until your bringing in the offering of your God -- a statute age-during to your generations, in all your dwellings.

'And ye have numbered to you from the morrow of the sabbath, from the day of your bringing in the sheaf of the wave-offering: they are seven perfect sabbaths;

and ye have proclaimed on this self-same day: a holy convocation is to you, ye do no servile work -- a statute age-during in all your dwellings, to your generations.

Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;

and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God.

'For any person who is not humbled in this self-same day hath even been cut off from his people;

and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;

Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah;

on the first day is a holy convocation, ye do no servile work,

seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.

These are appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day,

Only -- in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath;

and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.

and thou hast caused a trumpet of shouting to pass over in the seventh month, in the tenth of the month; in the day of the atonements ye do cause a trumpet to pass over through all your land;

then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah;

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Strong's
Root Form
Definition
Usage
ἑξῆς 
hexes 
Usage: 5

ἐπαύριον 
Epaurion 
Usage: 17

σήμερον 
Semeron 
this day , to day , this Trans
Usage: 27

אור 
'owr 
Usage: 42

אור 
'owr 
Usage: 122

בּקר 
Boqer 
Usage: 214

חג חג 
Chag 
Usage: 62

יום 
Yowm 
Usage: 2293

יום 
Yowm (Aramaic) 
day , time
Usage: 16

יומם 
Yowmam 
Usage: 53

מועדה מעד מועד 
Mow`ed 
Usage: 223

מחרתם מחרת 
Mochorath 
Usage: 32

נשׁף 
Nesheph 
twilight , night , dark , dawning of the morning, dawning of the day
Usage: 12

ערב 
`ereb 
Usage: 134

צהר 
Tsohar 
Usage: 24

שׁחר 
Shachar 
Usage: 24

שׁלשׁ 
Shalash 
Usage: 9

תּמל תּמול 
T@mowl 
Usage: 22

ἀνατολή 
Anatole 
Usage: 7

αὐγή 
Auge 
break of day
Usage: 1

αὔριον 
Aurion 
Usage: 8

δευτεραῖος 
Deuteraios 
Usage: 1

ἔννυχον 
Ennuchon 
Usage: 1

ἑορτή 
heorte 
Usage: 25

ἐπιοῦσα 
Epiousa 
Usage: 5

ἕτερος 
heteros 
Usage: 76

ἡμέρα 
hemera 
day , daily 9 , time , not tr ,
Usage: 287

νυχθήμερον 
Nuchthemeron 
a night and a day
Usage: 1

ὀκταήμερος 
Oktaemeros 
the eighth day
Usage: 1

πρῶτος 
Protos 
Usage: 67

σάββατον 
Sabbaton 
Usage: 48

φωσφόρος 
Phosphoros 
Usage: 1