'God' in the Bible
And you shall appoint Aaron and his sons, and they shall observe and attend to their priest's office; but the excluded [anyone daring to assume priestly duties or privileges who is not of the house of Aaron and called of God] who comes near [the holy things] shall be put to death.
But those to encamp before the tabernacle toward the east, before the Tent of Meeting, toward the sunrise, were to be Moses and Aaron and his sons, keeping the full charge of the rites of the sanctuary in whatever was required for the Israelites; and the excluded [one not a descendant of Aaron and called of God] who came near [the sanctuary] was to be put to death.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
During the entire time of his dedication, he is set apart to God.
And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more.
And a young man ran to Moses and said, Eldad and Medad are prophesying [sounding forth the praises of God and declaring His will] in the camp.
And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!
And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.
And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
And your children shall be wanderers and shepherds in the wilderness for forty years and shall suffer for your whoredoms (your infidelity to your espoused God), until your corpses are consumed in the wilderness.
"But if some person acts with a high hand, whether a native-born or a resident alien, he blasphemes God, and that person is to be eliminated from among his people.
That ye may remember, and do all my commandments, and be holy unto your God.
I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
But the firstling of a cow or of a sheep or of a goat you shall not redeem. They [as the firstborn of clean beasts belong to God and] are holy. You shall sprinkle their blood upon the altar and shall burn their fat for an offering made by fire, for a sweet and soothing odor to the Lord.
And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites.
And God came unto Balaam, and said, What men are these with thee?
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
But God was incensed that Balaam was going, and the Angel of the Lord took His stand on the path to oppose him. Balaam was riding his donkey, and his two servants were with him.
And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.
How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
Who can count the dust (the descendants) of Jacob and the number of the fourth part of Israel? Let me die the death of the righteous [those who are upright and in right standing with God], and let my last end be like theirs!
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.
God brought them out of Egypt; he hath as it were the strength of an unicorn.
Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
And he took up his [figurative] discourse and said: Balaam son of Beor, the man whose eye is opened [at last, to see clearly the purposes and will of God],
He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
He couched, he lay down as a lion; and as a lioness, who shall rouse him? Blessed [of God] is he who blesses you [who prays for and contributes to your welfare] and cursed [of God] is he who curses you [who in word, thought, or deed would bring harm upon you].
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
And he took up his parable, and said, Alas, who shall live when God doeth this!
So Israel joined himself to [the god] Baal of Peor. And the anger of the Lord was kindled against Israel.
And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
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