'God' in the Bible

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

as you also help us by your prayers for us. Then many people will thank God on our behalf because of the favor shown us through the prayers of many.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

But as God is true, our word toward you was not yea and nay.

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

Now he which stablisheth us with you in Christ, and hath anointed us, is God;

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

not that we rule [like dictators] over your faith, but rather we work with you for [the increase of] your joy; for in your faith you stand firm [in your strong conviction that Jesus of Nazareth—the Messiah—is the Son of God, through whom we obtain eternal salvation].

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

We have this kind of confidence toward God through Christ.

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!

And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit. Cross references: 2 Corinthians 3:3 : Ex 24:12; 31:18; 32:15, 16; Jer 31:33 2 Corinthians 3:6 : Jer 31:31 2 Corinthians 3:7 : Ex 34:29-35 2 Corinthians 3:17 : Is 61:1, 2 end of crossrefs

Therefore, since we have this ministry, just as God has shown us mercy, we do not become discouraged.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

But even if our gospel is [in some sense] hidden [behind a veil], it is hidden [only] to those who are perishing;

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We know that the one who raised the Lord Jesus will also raise us with Jesus and present us to God together with you.

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]—

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

For He says,“At the acceptable time (the time of grace) I listened to you,And I helped you on the day of salvation.” Behold, now is “the acceptable time,” behold, now is “the day of salvation”—

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

as unknown [to the world], yet well-known [by God and His people]; as dying, yet we live; as punished, yet not killed;

Do not be unequally bound together with unbelievers [do not make mismatched alliances with them, inconsistent with your faith]. For what partnership can righteousness have with lawlessness? Or what fellowship can light have with darkness?

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

Now I rejoice, not because you were grieved, but because your grief led to repentance. For you were grieved as God willed, so that you didn’t experience any loss from us.

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

For consider how much diligence this very thing—this grieving as God wills—has produced in you: what a desire to clear yourselves, what indignation, what fear, what deep longing, what zeal, what justice! In every way you showed yourselves to be pure in this matter.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

But thanks be to God, which put the same earnest care into the heart of Titus for you.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Now God who provides seed for the sower and bread for food will provide and multiply your supply of seed and will cause the harvest of your righteousness to grow.

Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

And by their prayer for you, which long after you for the exceeding grace of God in you.

Thanks be unto God for his unspeakable gift.

(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

Would to God ye could bear with me a little in my folly: and indeed bear with me.

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

Wherefore? because I love you not? God knoweth.

The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

God knows--was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.

Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.