'God' in the Bible
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Now the things which I write unto you, behold, before God, I lie not.
And they glorified God in me.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor.
For I through the law am dead to the law, that I might live unto God.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
So then, does God supply you with the Spirit and work miracles among you by the works of the law or by hearing with faith?
Even as Abraham believed God, and it was accounted to him for righteousness.
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
So then those who are people of faith [whether Jew or Gentile] are blessed and favored by God [and declared free of the guilt of sin and its penalty, and placed in right standing with Him] along with Abraham, the believer.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.
Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.
Now a mediator is not a mediator of one, but God is one.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.
with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.
For ye are all the children of God by faith in Christ Jesus.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.
Now we, brothers, as Isaac was, are the children of the undertaking of God.
You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing].
For we [not relying on the Law but] through the [strength and power of the Holy] Spirit, by faith, are waiting [confidently] for the hope of righteousness [the completion of our salvation].
Would to God that those who are unsettling your faith would even mutilate themselves.
But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
If we [claim to] live by the [Holy] Spirit, we must also walk by the Spirit [with personal integrity, godly character, and moral courage—our conduct empowered by the Holy Spirit].
The one who is taught the word [of God] is to share all good things with his teacher [contributing to his spiritual and material support].
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
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Related Words
- God-appointed (2 instances in 1 translation)
- God-assigned (1 instance in 1 translation)
- God-breathed (1 instance in 4 translations)
- God-fearers (1 instance in 1 translation)
- God-fearing (17 instances in 7 translations)
- God-forsaken (2 instances in 7 translations)
- God-given (5 instances in 3 translations)
- God-haters (1 instance in 2 translations)
- God-king (1 instance in 1 translation)
- God-ordained (1 instance in 1 translation)
- God-sows (1 instance in 1 translation)
- God-taught (1 instance in 1 translation)
- God-ward (3 instances in 2 translations)
- Godasked (1 instance in 1 translation)
- Goddess (32 instances in 13 translations)
- Godhead (7 instances in 6 translations)
- Godless (38 instances in 10 translations)
- Godlessness (6 instances in 3 translations)
- Godlike (19 instances in 13 translations)
- Godlikewise (1 instance in 1 translation)
- Godliness (21 instances in 11 translations)
- Godly (167 instances in 12 translations)
- Godspeed (2 instances in 1 translation)
Bible Theasaurus
- Deity (8 instances)
- Divinity (2 instances)
- El (1 instance)
- God (4960 instances)
- Goddess (32 instances)
- Idol (100 instances)
- Immortal (8 instances)
- Lord (7266 instances)
Reverse Interlinear
'elohiym
Chrematizo
'el
Chaciyd
Luw'
Muwl
Tsuwr
Ginomai
Euaggelion
me
Chairo