505 occurrences

'Holy' in the Bible

Then God blessed the seventh day and made it holy, because on it God stopped working on everything that he had been creating.

Also, on the first day you're to hold a holy assembly, and on the seventh day you're to hold a holy assembly. No work is to be done during those days, except for preparing what is to be eaten by each person.

and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"

You are to hang the curtain from the clasps and bring the Ark of the Testimony there inside the curtain. The curtain is to separate for you the Holy Place from the Most Holy Place.

These are the garments that they are to make: a breast piece, an ephod, a robe, a checkered tunic, a turban, and a sash. They are to make holy garments for Aaron your brother and for his sons to serve me as priests.

"Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.

Aaron is to wear the robe when he ministers so its sound may be heard when he enters and leaves the Holy Place in the LORD's presence, so that he won't die.

"You are to make a medallion of pure gold, and engrave on it "Holy to the LORD,' like the engravings of a signet.

and worn on Aaron's forehead in order to take away any guilt contained in the holy things which the Israelis consecrate as holy gifts. It is to remain on his forehead continuously, so they may be accepted in the LORD's presence.

They shall be on Aaron and his sons when they enter the Tent of Meeting or when they approach the altar to minister in the Holy Place so they don't incur guilt and die. This is to be a perpetual ordinance for him and for his descendants after him."

Then put the turban on his head, and place the holy crown on the turban.

"The holy garments of Aaron are to be for his sons after him so that they may be anointed in them and ordained in them.

Aaron's son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place.

They shall eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person is not to eat because these things are holy.

If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.

You are to make atonement for the altar for seven days and consecrate it. It will be most holy, and whatever touches it will be holy."

Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."

You are to make them into a holy anointing oil, a perfume mixture made by a perfumer. It is to be a holy anointing oil.

You are to consecrate them and they are to be most holy. Whatever touches them is to be holy.

You are to address the Israelis and tell them, "This is to be holy anointing oil for me from generation to generation.

It is not to be poured out on a person's body, nor are you to make anything like it with similar formulations. It is holy, and it is to be holy to you.

You are to make it into a fragrant incense, expertly blended, pure, and holy.

You are to grind some of it fine, and put some before the Testimony in the Tent of Meeting where I will meet with you. It is to be most holy to you.

You are not to make the incense that you make in this formulation for your own use. It is to be holy to the LORD for you.

the woven garments, the holy garments of Aaron the priest, the garments of his sons as they serve as priests,

the anointing oil, and the fragrant incense for the Holy Place. They are to make them in accordance with everything that I commanded you."

You are to observe the Sabbath, because it's holy for you. Whoever profanes it is certainly to die; indeed, whoever does work on it is to be cut off from among his people.

Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die.

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed.

the woven garments for ministering in the Holy Place, the holy garments of Aaron the priest and the garments of his sons for serving as priests.'"

and every person whose heart moved him and all whose spirits prompted them, brought an offering to the LORD for constructing the Tent of Meeting, for all its service, and for the holy garments.

And he made the holy anointing oil and the pure aromatic incense, the work of a perfumer.

From the blue, purple, and scarlet material they made finely woven garments for ministering in the Holy Place, and they made the holy garments for Aaron, just as the LORD commanded Moses.

They made the medallion for the holy crown of pure gold, and they wrote on it an inscription like the engraving on a seal: "Holy to the LORD."

the woven garments for Aaron the priest for ministering in the Holy Place, and the garments for his sons for serving as priests.

You are to take the anointing oil and anoint the tent and all that is in it. You are to consecrate it and all its furnishings and it will be holy.

"You are to anoint the altar for burnt offerings and all its utensils. You are to consecrate the altar and the altar will be most holy.

You are to clothe Aaron with the holy garments, you are to anoint him, and consecrate him so he may serve me as priest.

It is not to be baked with leaven. I've given it as their portion out of my offerings made by fire. It's a most holy thing, like the sin and guilt offerings.

Every male of Aaron's sons is to eat it as a portion continually allotted for your generations from the offerings made by fire to the Lord. Anyone who touches them is to be holy."

"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.

Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.

"This is the regulation concerning guilt offerings. They are most holy.

Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing.

Moses spoke with Aaron about what the LORD had said: "Among those who are near me, I'll show myself holy so that I'll be glorified before all people." So Aaron remained silent.

Then Moses told Aaron and his sons Eleazar and Ithamar, "Take the leftovers from the grain offering and the offerings made by fire and eat the unleavened bread beside the altar, because it is most holy to the LORD.

"Why didn't you eat the sin offering at the sacred place? It's most holy and he has given it to you so that you may bear the punishment for the iniquity of the entire congregation and make atonement for them in the LORD's presence.

because I, the LORD, am your God. Set yourselves apart and be holy, because I am holy. You are not to defile yourselves with any of the swarming creatures that swarm the earth.

I am the LORD, who brought you out of the land of Egypt to be your God. You are to be holy, because I am holy.

Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing.

Anyone who eats it will bear the punishment of his sin, since he will have defiled himself regarding the LORD's holy things. That person is to be eliminated from contact with his people."

During the fourth year, all its fruit is to be offered as a holy token of praise to the LORD.

As for me, I'll oppose that man. I'll eliminate him from contact with his people for sacrificing his children to Molech, thereby defiling my sanctuary and profaning my holy name.

They are to be holy to their God. They are not to defile the name of their God, because they're the ones who bring the offerings of the LORD made by fire the food of their God so they are to be holy.

"They are not to marry a prostitute or a woman who has been dishonored or who was divorced from her husband, because the priest is holy to his God.

Consecrate him, because he's the one who offers the food of your God. He is to be holy for you, because I, the LORD, the one who sanctifies you, am holy.

However, he may eat the food of his God, including the most holy and the holy offerings,

"Tell Aaron and his sons that they are to separate themselves for the sacred things of the Israelis and that they are not to defile my holy name. I am the LORD.

This gift will belong to Aaron and his sons, and they are to eat it in a sacred place, because it's the most holy thing for him of all the offerings made by fire to the LORD. This is to be an eternal ordinance."

"If it's an animal from which they make an offering to the LORD, everything that he gives to the LORD from it will be holy.

He is not to substitute it or exchange it the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what's being exchanged is holy.

"If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand.

When the field is released in the jubilee, it will be holy to the LORD. As a field that's devoted, it is to belong to the priest as his inheritance.

then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD.

"Here's what the descendants of Kohath are to do regarding the Tent of Meeting and what's inside the Most Holy Place:

But do this for them so that they may live and not die when they approach the Most Holy Place: Aaron and his sons are to go in and set specific responsibilities for each of them to carry out.

The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water.

During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long.

But he gave none of them to the descendants of Kohath, because their responsibility was to carry the holy things on their shoulders.

Therefore, remember to observe all my commands and to be holy in the presence of your God.

They gathered together against Moses and Aaron and told them, "You have appropriated too much for yourselves from the entire congregation, since all of them are holy, and the LORD is among them, too. Why do you exalt yourselves over the LORD's assembly?"

Then he addressed Korah and his entire company, "In the morning, may the LORD reveal who belongs to him and who is holy. May he cause that person to approach him. May he cause to approach him the one whom he has chosen.

and put fire and incense in them in the LORD's presence tomorrow. It will be that the man whom the LORD chooses will be holy. You're taking too much for yourselves, you descendants of Levi."

"Tell Aaron's son Eleazar the priest to take out the censers out of the flames and scatter the coals far away, since they are holy.

As for the censers of those rebels who died, fasten them into beaten plates to line the altar. Since they brought them into the LORD's presence, they're holy. They are to become a reminder to the Israelis."

They are to take care of your concerns and all the responsibilities involved with the tent. But they're not to approach the holy vessels or the altar. That way, neither you nor they will die.

Then the LORD told Aaron, "Look! I am indeed placing you in charge of my raised offerings and the holy things concerning the Israelis. Because of your anointing, I'm giving you and your sons a prescribed portion forever.

But you are not to redeem the firstborn of a cow, sheep, or a female goat. They are holy. You are to sprinkle their blood on the altar and burn their fat for an offering made by fire, a pleasing aroma to the LORD.

out of all the most consecrated offerings that you receive, that is, all the raised offerings of the LORD, with all its best and the most holy parts of it.

But the LORD rebuked Moses and Aaron, telling Moses: "Because you both didn't believe me, because you didn't consecrate me as holy in the presence of the Israelis, you won't be the ones to bring this congregation into the land that I'm about to give them."

because in the wilderness of Zin, when the community rebelled, you rebelled against my command to treat me as holy before their eyes in regards to the Meribah Springs in Kadesh in the wilderness of Zin."

"The drink offering is to be one fourth of a hin for each lamb. You are to pour out a drink offering of strong wine to the LORD in the Holy Place.

The community is to release the inadvertent killer from the blood avenger and return him to the town of refuge where he had fled. He is to live there until the High Priest dies, who will have anointed him with holy oil.

"You must not eat any carcass. But you may give it to the alien in your cities so he may eat it or sell it to a foreigner, for you are a holy people to the LORD your God. "You must not cook a young goat in its mother's milk."

For the LORD your God is on the move within your camp to deliver you and to hand your enemies over to you. Therefore your camp must be holy so that he will not see anything indecent among you and turn away from you."

"I've removed the holy offering from my house and given it to the descendants of Levi, to the foreigners, to the orphans, and to the widows just as you have commanded me. I haven't violated or forgotten your commands. I haven't eaten any part of it while mourning, nor removed any part of it while unclean, nor offered any of it to the dead. I've obeyed the voice of the LORD my God and did all that he commanded me.

Look down from your holy habitation in heaven and bless your people Israel and the land that you have given us, just as you promised our ancestors a land flowing with milk and honey.'"

so he may elevate you far above all the nations that he has made. Then you will live to the praise, fame, and glory of God, and so be a nation that is holy to the LORD your God, as he has promised."

Related Words

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Strong's
Root Form
Definition
Usage
κρατέω 
Krateo 
hold , take , lay hold on , hold fast , take by , lay hold upon , lay hand on ,
Usage: 33

חסיד 
Chaciyd 
Usage: 32

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

ἐλπίζω 
Elpizo 
Usage: 29

ἐπιλαμβάνομαι 
Epilambanomai 
take , take by , catch , take on , lay hold on , take hold of , lay hold upon
Usage: 19

φιλόξενος 
Philoxenos 
Usage: 3

הסה 
Hacah 
Usage: 8

חזק 
Chazaq 
Usage: 290

פּרשׁ 
Parash 
Usage: 57

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

תּמך 
Tamak 
hold , uphold , retain , hold up ,
Usage: 21

G40
ἅγιος 
Hagios 
Usage: 209

κατέχω 
Katecho 
hold , hold fast , keep , possess , stay , take , have , make ,
Usage: 16

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

οἶκος 
Oikos 
house , household , home 9 , at home ,
Usage: 77

ὅσιος 
Hosios 
Usage: 7

אגמון 
'agmown 
Usage: 5

אדר 
'adar 
Usage: 3

אהל 
'ohel 
Usage: 345

אוּלם 
'uwlam 
but , but truly , surely , very deed , howbeit , wherefore , truly , not translated
Usage: 18

אזה אזא 
'aza' (Aramaic) 
Usage: 3

אזרח 
'ezrach 
Usage: 17

אחז 
'achaz 
Usage: 66

אמה אימה 
'eymah 
Usage: 17

אלמנה 
'almanah 
Usage: 54

אפס 
'ephec 
ends , no , none , not , nothing , without , else , beside , but , cause , howbeit , .
Usage: 43

אשׁ 
'esh 
Usage: 378

בּטח 
Batach 
Usage: 120

בּטח 
Betach 
Usage: 42

בּטּחון 
Bittachown 
Usage: 3

בּית 
Bayith 
Usage: 2053

בּית 
Bayith (Aramaic) 
Usage: 44

בּית לעפרה 
Beyth l@-`Aphrah 
Usage: 1

בּית עקד 
Beyth `Eqed 
Usage: 2

בּצּרון 
Bitstsarown 
Usage: 1

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

דּבשׁ 
D@bash 
Usage: 54

הדר 
Hadar 
Usage: 7

הדּר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar 
Usage: 30

הדרה 
Hadarah 
Usage: 5

הוד 
Howd 
Usage: 24

הוד 
Howd 
Hod
Usage: 1

הודוה 
Howd@vah 
Usage: 1

הודויה 
Howdavyah 
Usage: 3

הודיוהוּ 
Howday@vahuw 
Usage: 1

הודיּה 
Howdiyah 
Usage: 1

הודיּה 
Howdiyah 
Usage: 5

הוהם 
Howham 
Usage: 1

הומם 
Howmam 
Usage: 1

הושׁמע 
Howshama` 
Usage: 1

הושׁע 
Howshea` 
Usage: 16

הושׁעיה 
Howsha`yah 
Usage: 3

הותיר 
Howthiyr 
Usage: 2

הר 
Hor 
Hor
Usage: 12

הרם 
Horam 
Usage: 1

וו 
Vav 
Usage: 13

זלעפה זלעפה 
Zal`aphah 
Usage: 3

זרעה זרועה זרע זרוע 
Z@rowa` 
Usage: 91

חבב 
Chobab 
Usage: 2

חגג 
Chagag 
Usage: 16

חגלה 
Choglah 
Usage: 4

חדשׁ 
Chodesh 
Usage: 1

חובה 
Chowbah 
Usage: 1

חר חוּר 
Chuwr 
Usage: 2

חר חור 
Chowr 
Usage: 7

חותם 
Chowtham 
Usage: 2

חזק 
Chazaq 
Usage: 57

חחי חח 
Chach 
Usage: 7

חל חיל 
Cheyl 
Usage: 8

חיל 
Chayil 
Usage: 243

חכּה 
Chakkah 
Usage: 3

חלן חלון 
Cholown 
Usage: 3

חם 
Cham 
hot , warm
Usage: 2

חם 
Chom 
heat , hot , warm
Usage: 11

חמם 
Chamam 
warm , ...hot , ...heat enflaming
Usage: 16

חמר 
Chomer 
Usage: 31

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסה 
Chocah 
Usage: 5

חפני 
Chophniy 
Usage: 5

חרב 
Choreb 
Usage: 17

חרה 
Charah 
Usage: 91

חר הגּדגּד 
Chor hag-Gidgad 
Usage: 2

חרי 
Choriy 
Usage: 6

חורי חרי 
Choriy 
Usage: 4

חרם 
Chorem 
Usage: 1

חרמה 
Chormah 
Usage: 9

חרני 
Choroniy 
Usage: 3

חרנים 
Choronayim 
Usage: 4

חרשׁ 
Charash 
Usage: 74

חשׁה 
Chashah 
Usage: 15

חשׂך 
Chasak 
Usage: 28

יאשׁ 
Ya'ash 
Usage: 6

יבל יובל 
Yowbel 
Usage: 27

יחיל 
Yachiyl 
Usage: 1

יחל 
Yachal 
Usage: 41

יחם 
Yacham 
Usage: 9

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