'Man' in the Bible

and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

who will render to every man according to his works:

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

We reckon therefore that a man is justified by faith apart from the works of the law.

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

Blessed is the man to whom, the Lord will not reckon sin.

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

knowing this, that our old man was crucified with him , that the body of sin might be done away, that so we should no longer be in bondage to sin;

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

For I delight in the law of God after the inward man:

Wretched man that I am! who shall deliver me out of the body of this death?

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.

for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

Render to no man evil for evil. Take thought for things honorable in the sight of all men.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

One man hath faith to eat all things: but he that is weak eateth herbs.

One man esteemeth one day above another: another esteemeth every day alike . Let each man be fully assured in his own mind.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.

Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man's foundation;