'Man' in the Bible

and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that thou shalt escape the judgment of God?

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

according as it is written, There is not a righteous man, not even one;

there is not the man that understands, there is not one that seeks after God.

for we reckon that a man is justified by faith, without works of law.

Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

blessed the man to whom the Lord shall not at all reckon sin.

For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;

For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.

For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.

Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

For I delight in the law of God according to the inward man:

O wretched man that I am! who shall deliver me out of this body of death?

Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.

One man is assured that he may eat all things; but the weak eats herbs.

One man esteems day more than day; another esteems every day alike. Let each be fully persuaded in his own mind.

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean.

For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.