'Man' in the Bible

but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- '

for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned;

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman,

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: --

According to man do I speak these things? or doth not also the law say these things?

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

Every man praying or prophesying, having the head covered, doth dishonour his head,

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

for a man is not of a woman, but a woman is of a man,

for a man also was not created because of the woman, but a woman because of the man;

but neither is a man apart from a woman, nor a woman apart from a man, in the Lord,

for as the woman is of the man, so also the man is through the woman, and the all things are of God.

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;

for since through man is the death, also through man is a rising again of the dead,

if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

so also it hath been written, 'The first man Adam became a living creature,' the last Adam is for a life-giving spirit,

The first man is out of the earth, earthy; the second man is the Lord out of heaven;