'Man' in the Bible

'Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,

for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,

or a man in whom there is a breach in the foot, or a breach in the hand,

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah.

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness --

And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given it to the priest, with the holy thing;

'Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering;

'And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it;

And a son of an Israelitish woman goeth out (and he is son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel,

And unto the sons of Israel thou dost speak, saying, When any man revileth his God -- then he hath borne his sin;

'And when a man smiteth any soul of man, he is certainly put to death.

'And when a man putteth a blemish in his fellow, as he hath done so it is done to him;

breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him.

And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death;

and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption,

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption;

Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons are Jehovah's.

'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;

'And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver;

and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;

Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's.

'Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.

'No devoted thing, which is devoted of man, is ransomed, it is surely put to death.

And if a man really redeem any of his tithe, its fifth he addeth to it.

and with you there is a man for a tribe, each is a head to the house of his fathers.

for Mine is every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I am Jehovah.'

but this do to them, and they have lived, and do not die in their drawing nigh the holy of holies: -- Aaron and his sons go in, and have set them, each man to his service, and unto his burden,

by the command of Jehovah hath one numbered them, by the hand of Moses, each man by his service, and by his burden, with his numbered ones, as Jehovah hath commanded Moses.

Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person is guilty,

And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

and any man's hallowed things become his; that which any man giveth to the priest becometh his.'

and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.

And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse;

and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband --

or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,

and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

'Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;

for Mine is every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself;

And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,

and those men say unto him, 'We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?'

'Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;

'And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.

and the young man runneth, and declareth to Moses, and saith, 'Eldad and Medad are prophesying in the camp.'

And the man Moses is very humble, more than any of the men who are on the face of the ground.

'Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do send, every one a prince among them.'

'And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying,

And the sons of Israel are in the wilderness, and they find a man gathering wood on the sabbath-day,

And Jehovah saith unto Moses, 'The man is certainly put to death, all the company stoning him with stones, at the outside of the camp.'

and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he is the holy one; -- enough of you, sons of Levi.'

and they fall on their faces, and say, 'God, God of the spirits of all flesh -- the one man sinneth, and against all the company Thou art wroth!'

every one opening a womb of all flesh which they bring near to Jehovah, among man and among beast, is thine; only, thou dost certainly ransom the first-born of man, and the firstling of the unclean beast thou dost ransom.

And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation -- it is a cleansing;

He who is coming against the dead body of any man -- is unclean seven days;

Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him.

This is the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that is in the tent, is unclean seven days;

'And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;

And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he is unclean.

And Moses maketh a serpent of brass, and setteth it on the ensign, and it hath been, if the serpent hath bitten any man, and he hath looked expectingly unto the serpent of brass -- he hath lived.

God is not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do it? And spoken -- and doth He not confirm it?

and he taketh up his simile, and saith: 'An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes are shut --

And he taketh up his simile, and saith: 'An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes are shut --

And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting;

and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;

And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, is Zimri son of Salu, prince of the house of a father of the Simeonite;

and among these there hath not been a man of those numbered by Moses, and Aaron the priest, who numbered the sons of Israel in the wilderness of Sinai,

for Jehovah said of them, 'They do certainly die in the wilderness;' and there hath not been left of them a man save Caleb son of Jephunneh, and Joshua son of Nun.

'And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter;

Jehovah -- God of the spirits of all flesh -- appoint a man over the company,

And Jehovah saith unto Moses, 'Take to thee Joshua son of Nun, a man in whom is the Spirit, and thou hast laid thine hand upon him,

'When a man voweth a vow to Jehovah, or hath sworn an oath to bind a bond on his soul, he doth not pollute his word; according to all that is going out from his mouth he doth.

These are the statutes which Jehovah hath commanded Moses between a man and his wife, between a father and his daughter, in her youth, in the house of her father.

And they take all the spoil, and all the prey, among man and among beast;

'And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain;

'Take up the sum of the prey of the captives, among man and among beast, thou, and Eleazar the priest, and the heads of the fathers of the company;

and thou hast raised a tribute to Jehovah from the men of war, who go out to the host, one body out of five hundred, of man, and of the herd, and of the asses, and of the flock;

'And from the sons of Israel's half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.'

Moses taketh from the sons of Israel's half the one possession from the fifty, of man and of beast, and giveth them to the Levites keeping the charge of the tabernacle of Jehovah, as Jehovah hath commanded Moses.

and they say unto Moses, 'Thy servants have taken up the sum of the men of war who are with us, and not a man of us hath been missed;

And I command your judges at that time, saying, Hearkening between your brethren -- then ye have judged righteousness between a man, and his brother, and his sojourner;

and the thing is good in mine eyes, and I take of you twelve men, one man for a tribe.

and in the wilderness, where thou hast seen that Jehovah thy God hath borne thee as a man beareth his son, in all the way which ye have gone, till your coming in unto this place.

for only Og king of Bashan had been left of the remnant of the Rephaim; lo, his bedstead is a bedstead of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length, and four cubits its breadth, by the cubit of a man.

'Your eyes are seeing that which Jehovah hath done in Baal-Peor, for every man who hath gone after Baal-Peor, Jehovah thy God hath destroyed him from thy midst;

For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the one end of the heavens even unto the other end of the heavens, whether there hath been as this great thing -- or hath been heard like it?

and say, Lo, Jehovah our God hath shewed us His honour, and His greatness; and His voice we have heard out of the midst of the fire; this day we have seen that God doth speak with man -- and he hath lived.

Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman -- nor among your cattle;

and He hath given their kings into thy hand, and thou hast destroyed their name from under the heavens; no man doth station himself in thy presence till thou hast destroyed them.

'And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live.

and thou hast known, with thy heart, that as a man chastiseth his son Jehovah thy God is chastising thee,

no man doth station himself in your presence; your dread and your fear doth Jehovah your God put on the face of all the land on which ye tread, as He hath spoken to you.

'When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant,

Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates -- the man or the woman -- and thou hast stoned them with stones, and they have died.

And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,

and it hath been -- the man who doth not hearken unto My words which he doth speak in My name, I require it of him.

And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him -- the life, and he hath died, and he hath fled unto one of these cities,

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.