'One' in the Bible

Yet no one was speaking openly of Him for fear of the Jews.

He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

Jesus answered them, “I did one deed, and you all marvel.

However, we know where this man is from; but whenever the Christ may come, no one knows where He is from.”

The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He?

Some of them wanted to seize Him, but no one laid hands on Him.

No one of the rulers or Pharisees has believed in Him, has he?

Nicodemus (he who came to Him before, being one of them) *said to them,

When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court.

Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?”

She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]

These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.

You are doing the deeds of your father.” They said to Him, “We were not born of fornication; we have one Father: God.”

Which one of you convicts Me of sin? If I speak truth, why do you not believe Me?

But I do not seek My glory; there is One who seeks and judges.

Therefore the neighbors, and those who previously saw him as a beggar, were saying, “Is not this the one who used to sit and beg?”

Others were saying, “This is he,” still others were saying, “No, but he is like him.” He kept saying, “I am the one.”

The Jews then did not believe it of him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight,

He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.”

Jesus said to him, “You have both seen Him, and He is the one who is talking with you.”

I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.

No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.”

Others were saying, “These are not the sayings of one demon-possessed. A demon cannot open the eyes of the blind, can he?”

and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.

My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.

I and the Father are one.”

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all,

nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.”

and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad.

So they were seeking for Jesus, and were saying to one another as they stood in the temple, “What do you think; that He will not come to the feast at all?”

So they made Him a supper there, and Martha was serving; but Lazarus was one of those reclining at the table with Him.

But Judas Iscariot, one of His disciples, who was intending to betray Him, *said,

So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”

He who sees Me sees the One who sent Me.

He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day.

For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.”

If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet.

Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.

When Jesus had said this, He became troubled in spirit, and testified and said, “Truly, truly, I say to you, that one of you will betray Me.”

The disciples began looking at one another, at a loss to know of which one He was speaking.

There was reclining on Jesus’ bosom one of His disciples, whom Jesus loved.

Jesus then *answered, “That is the one for whom I shall dip the morsel and give it to him.” So when He had dipped the morsel, He *took and *gave it to Judas, the son of Simon Iscariot.

Now no one of those reclining at the table knew for what purpose He had said this to him.

A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.

By this all men will know that you are My disciples, if you have love for one another.”

Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.

“This is My commandment, that you love one another, just as I have loved you.

Greater love has no one than this, that one lay down his life for his friends.

This I command you, that you love one another.

But all these things they will do to you for My name’s sake, because they do not know the One who sent Me.

If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.

Some of His disciples then said to one another, “What is this thing He is telling us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?”

Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.

While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.

I do not ask You to take them out of the world, but to keep them from the evil one.

that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.

The glory which You have given Me I have given to them, that they may be one, just as We are one;

to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.”

Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.

Then the slave-girl who kept the door *said to Peter, “You are not also one of this man’s disciples, are you?” He *said, “I am not.”

When He had said this, one of the officers standing nearby struck Jesus, saying, “Is that the way You answer the high priest?”

Now Simon Peter was standing and warming himself. So they said to him, “You are not also one of His disciples, are you?” He denied it, and said, “I am not.”

One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, *said, “Did I not see you in the garden with Him?”

There they crucified Him, and with Him two other men, one on either side, and Jesus in between.

Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece.

So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be”; this was to fulfill the Scripture: “They divided My outer garments among them, and for My clothing they cast lots.”

But one of the soldiers pierced His side with a spear, and immediately blood and water came out.

After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body.

Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.

and she *saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish.

Peter, turning around, *saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, “Lord, who is the one who betrays You?”

These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.

At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together), and said,

beginning with the baptism of John until the day that He was taken up from us—one of these must become a witness with us of His resurrection.”

And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen

When the day of Pentecost had come, they were all together in one place.

And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.

And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language.

And they all continued in amazement and great perplexity, saying to one another, “What does this mean?”

Because You will not abandon my soul to Hades,Nor allow Your Holy One to undergo decay.

And so, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne,

Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart,

and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.

The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him.

But you disowned the Holy and Righteous One and asked for a murderer to be granted to you,

but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses.

For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways.”

And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.”

But when they had ordered them to leave the Council, they began to confer with one another,

And when they heard this, they lifted their voices to God with one accord and said, “O Lord, it is You who made the heaven and the earth and the sea, and all that is in them,

And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them.

At the hands of the apostles many signs and wonders were taking place among the people; and they were all with one accord in Solomon’s portico.

to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them.

saying, “We found the prison house locked quite securely and the guards standing at the doors; but when we had opened up, we found no one inside.”

He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins.

And when he saw one of them being treated unjustly, he defended him and took vengeance for the oppressed by striking down the Egyptian.

On the following day he appeared to them as they were fighting together, and he tried to reconcile them in peace, saying, ‘Men, you are brethren, why do you injure one another?’