2320 occurrences

'One' in the Bible

Israel is swallowed up;They are now among the nationsLike a vessel in which no one delights.

I led them with cords of a man, with bonds of love,And I became to them as one who lifts the yoke from their jaws;And I bent down and fed them.

So My people are bent on turning from Me.Though they call them to the One on high,None at all exalts Him.

I will not execute My fierce anger;I will not destroy Ephraim again.For I am God and not man, the Holy One in your midst,And I will not come in wrath.

Ephraim surrounds Me with liesAnd the house of Israel with deceit;Judah is also unruly against God,Even against the Holy One who is faithful.

Therefore, thus says the Lord God,“An enemy, even one surrounding the land,Will pull down your strength from youAnd your citadels will be looted.”

“You will go out through breaches in the walls,Each one straight before her,And you will be cast to Harmon,” declares the Lord.

“Furthermore, I withheld the rain from youWhile there were still three months until harvest.Then I would send rain on one cityAnd on another city I would not send rain;One part would be rained on,While the part not rained on would dry up.

For thus says the Lord God,“The city which goes forth a thousand strongWill have a hundred left,And the one which goes forth a hundred strongWill have ten left to the house of Israel.”

And it will be, if ten men are left in one house, they will die.

Then one’s uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, “Is anyone else with you?” And that one will say, “No one.” Then he will answer, “Keep quiet. For the name of the Lord is not to be mentioned.”

Do horses run on rocks?Or does one plow them with oxen?Yet you have turned justice into poisonAnd the fruit of righteousness into wormwood,

The Lord God of hosts,The One who touches the land so that it melts,And all those who dwell in it mourn,And all of it rises up like the NileAnd subsides like the Nile of Egypt;

The One who builds His upper chambers in the heavensAnd has founded His vaulted dome over the earth,He who calls for the waters of the seaAnd pours them out on the face of the earth,The Lord is His name.

“On the day that you stood aloof,On the day that strangers carried off his wealth,And foreigners entered his gateAnd cast lots for Jerusalem—You too were as one of them.

Then Jonah began to go through the city one day’s walk; and he cried out and said, “Yet forty days and Nineveh will be overthrown.”

He prayed to the Lord and said, “Please Lord, was not this what I said while I was still in my own country? Therefore in order to forestall this I fled to Tarshish, for I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity.

Moreover, I will bring on youThe one who takes possession,O inhabitant of Mareshah.The glory of Israel will enter Adullam.

“Therefore you will have no one stretching a measuring lineFor you by lot in the assembly of the Lord.

“Is it being said, O house of Jacob:‘Is the Spirit of the Lord impatient?Are these His doings?’Do not My words do goodTo the one walking uprightly?

“The women of My people you evict,Each one from her pleasant house.From her children you take My splendor forever.

Each of them will sit under his vineAnd under his fig tree,With no one to make them afraid,For the mouth of the Lord of hosts has spoken.

This One will be our peace.When the Assyrian invades our land,When he tramples on our citadels,Then we will raise against himSeven shepherds and eight leaders of men.

From you has gone forthOne who plotted evil against the Lord,A wicked counselor.

Behold, on the mountains the feet of him who brings good news,Who announces peace!Celebrate your feasts, O Judah;Pay your vows.For never again will the wicked one pass through you;He is cut off completely.

The one who scatters has come up against you.Man the fortress, watch the road;Strengthen your back, summon all your strength.

Though Nineveh was like a pool of water throughout her days,Now they are fleeing;“Stop, stop,”But no one turns back.

All because of the many harlotries of the harlot,The charming one, the mistress of sorceries,Who sells nations by her harlotriesAnd families by her sorceries.

Your shepherds are sleeping, O king of Assyria;Your nobles are lying down.Your people are scattered on the mountainsAnd there is no one to regather them.

Are You not from everlasting,O Lord, my God, my Holy One?We will not die.You, O Lord, have appointed them to judge;And You, O Rock, have established them to correct.

Then the Lord answered me and said,“Record the visionAnd inscribe it on tablets,That the one who reads it may run.

Neither their silver nor their goldWill be able to deliver themOn the day of the Lord’s wrath;And all the earth will be devouredIn the fire of His jealousy,For He will make a complete end,Indeed a terrifying one,Of all the inhabitants of the earth.

This is the exultant cityWhich dwells securely,Who says in her heart,“I am, and there is no one besides me.”How she has become a desolation,A resting place for beasts!Everyone who passes by her will hissAnd wave his hand in contempt.

“I have cut off nations;Their corner towers are in ruins.I have made their streets desolate,With no one passing by;Their cities are laid waste,Without a man, without an inhabitant.

“The remnant of Israel will do no wrongAnd tell no lies,Nor will a deceitful tongueBe found in their mouths;For they will feed and lie downWith no one to make them tremble.”

You have sown much, but harvest little; you eat, but there is not enough to be satisfied; you drink, but there is not enough to become drunk; you put on clothing, but no one is warm enough; and he who earns, earns wages to put into a purse with holes.”

Then Haggai said, “If one who is unclean from a corpse touches any of these, will the latter become unclean?” And the priests answered, “It will become unclean.”

But now, do consider from this day onward: before one stone was placed on another in the temple of the Lord,

from that time when one came to a grain heap of twenty measures, there would be only ten; and when one came to the wine vat to draw fifty measures, there would be only twenty.

For behold, the stone that I have set before Joshua; on one stone are seven eyes. Behold, I will engrave an inscription on it,’ declares the Lord of hosts, ‘and I will remove the iniquity of that land in one day.

‘In that day,’ declares the Lord of hosts, ‘every one of you will invite his neighbor to sit under his vine and under his fig tree.’”

also two olive trees by it, one on the right side of the bowl and the other on its left side.”

Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side.

I will make it go forth,” declares the Lord of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones.”

with one of which the black horses are going forth to the north country; and the white ones go forth after them, while the dappled ones go forth to the south country.

“but I scattered them with a storm wind among all the nations whom they have not known. Thus the land is desolated behind them so that no one went back and forth, for they made the pleasant land desolate.”

For before those days there was no wage for man or any wage for animal; and for him who went out or came in there was no peace because of his enemies, and I set all men one against another.

These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates.

The inhabitants of one will go to another, saying, “Let us go at once to entreat the favor of the Lord, and to seek the Lord of hosts; I will also go.”

So I pastured the flock doomed to slaughter, hence the afflicted of the flock. And I took for myself two staffs: the one I called Favor and the other I called Union; so I pastured the flock.

Then I annihilated the three shepherds in one month, for my soul was impatient with them, and their soul also was weary of me.

Then I said, “I will not pasture you. What is to die, let it die, and what is to be annihilated, let it be annihilated; and let those who are left eat one another’s flesh.”

For behold, I am going to raise up a shepherd in the land who will not care for the perishing, seek the scattered, heal the broken, or sustain the one standing, but will devour the flesh of the fat sheep and tear off their hoofs.

In that day the Lord will defend the inhabitants of Jerusalem, and the one who is feeble among them in that day will be like David, and the house of David will be like God, like the angel of the Lord before them.

And one will say to him, ‘What are these wounds between your arms?’ Then he will say, ‘Those with which I was wounded in the house of my friends.’

It will come about in that day that a great panic from the Lord will fall on them; and they will seize one another’s hand, and the hand of one will be lifted against the hand of another.

“Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you,” says the Lord of hosts, “nor will I accept an offering from you.

“My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name.

But not one has done so who has a remnant of the Spirit. And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.

Then those who feared the Lord spoke to one another, and the Lord gave attention and heard it, and a book of remembrance was written before Him for those who fear the Lord and who esteem His name.

So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.

For this is the one referred to by Isaiah the prophet when he said,“The voice of one crying in the wilderness,‘Make ready the way of the Lord,Make His paths straight!’”

Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.

And Jesus *said to him, “See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.”

For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”

When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs. They were so extremely violent that no one could pass by that way.

But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.

And their eyes were opened. And Jesus sternly warned them: “See that no one knows about this!”

Simon the Zealot, and Judas Iscariot, the one who betrayed Him.

And whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, truly I say to you, he shall not lose his reward.”

and said to Him, “Are You the Expected One, or shall we look for someone else?”

But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet.

And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out?

But Jesus answered the one who was telling Him and said, “Who is My mother and who are My brothers?”

The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy;

And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”

and upon finding one pearl of great value, he went and sold all that he had and bought it.

And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.”

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org