'One' in the Bible

and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?

You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

as it is written,“There is none righteous, not even one;

All have turned aside, together they have become useless;There is none who does good,There is not even one.”

for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

Now to the one who works, his wage is not credited as a favor, but as what is due.

But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die.

Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned—

But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.

For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.

For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.

Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

So now, no longer am I the one doing it, but sin which dwells in me.

But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

I find then the principle that evil is present in me, the one who wants to do good.

Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees?

Who will bring a charge against God’s elect? God is the one who justifies;

who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.

And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;

Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?

For just as we have many members in one body and all the members do not have the same function,

so we, who are many, are one body in Christ, and individually members one of another.

Be devoted to one another in brotherly love; give preference to one another in honor;

Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation.

for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil.

Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.

Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions.

One person has faith that he may eat all things, but he who is weak eats vegetables only.

One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind.

For not one of us lives for himself, and not one dies for himself;

So then each one of us will give an account of himself to God.

Therefore let us not judge one another anymore, but rather determine this—not to put an obstacle or a stumbling block in a brother’s way.

So then we pursue the things which make for peace and the building up of one another.

Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus,

so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.

Therefore, accept one another, just as Christ also accepted us to the glory of God.

And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.

Greet one another with a holy kiss. All the churches of Christ greet you.