and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken;

Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

And Jehovah saith, 'My Spirit doth not strive in man -- to the age; in their erring they are flesh:' and his days have been an hundred and twenty years.

And it cometh to pass -- the sun hath gone in, and thick darkness hath been -- and lo, a furnace of smoke, and a lamp of fire, which hath passed over between those pieces.

And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

And it will be in the third day, in their having pain, and the two sons of Jacob, Simeon and Levi, Dinah's brethren, will take a man his sword, and will go against the city securely, and will kill every male.

When Judah saw her, he thought it had been an whore, because she had covered her face.

And Pharaoh called Joseph's name Zaphenath-paneah; and he gave him to wife Asenath, the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.

And take twice as much money with you; that is to say, take back the money which was put in your bags, for it may have been an error;

And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

Go therefore and gather the elders of Israel together and say unto them, 'the LORD God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, appeared unto me and said: I have been and seen both you and that which is done to you in Egypt.

Hail fell and fire mingled with the hail; the hail was so severe that there had not been any like it in all the land of Egypt since it had become a nation.

And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust.

and there hath been a great cry in all the land of Egypt, such as there hath not been, and such as there is not again.

And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:

So Moses went out to meet his father-in-law, bowed down, and then kissed him. They asked each other how they had been and went into the tent.

And he shall offer of the sacrifice of the peace-offering an offering made by fire to the LORD: its fat, and the whole rump, that shall he take off hard by the back-bone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

And every meal-offering that is baken in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's that offereth it.

Then Aaron's sons, Nadab and Abihu, each took his fire pan and put fire in it, set incense on it, and presented strange fire before the Lord, which he had not commanded them to do.

the people have turned aside and gathered it, and ground it with millstones, or beat it in a mortar, and boiled it in a pan, and made it cakes, and its taste hath been as the taste of the moisture of oil.

And every man take his fire-pan and put incense in them, and let every man bring his fire-pan before Jehovah, two hundred and fifty fire-pans, you also, and Aaron, each with his fire-pan.

And every man took his fire-pan and put fire in them, and laid incense on it, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

And Moses said to Aaron, Take a fire-pan, and put fire in it from the altar, and put on incense, and go quickly to the congregation and make an atonement for them. For wrath has gone out from Jehovah. The plague has begun.

After his smiting Sihon, king of the Amorites, who will dwell in Hesh-bon, and Og, king of Bashan, who will dwell in Ashtaroth in Edrei:

For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

The Lord will send wasting disease, and burning pain, and flaming heat against you, keeping back the rain till your land is waste and dead; so will it be till your destruction is complete.

and it hath been, any one who goeth out from the doors of thy house without, his blood is on his head, and we are innocent; and any one who is with thee in the house, his blood is on our head, if a hand is on him;

But as for you, only keep yourselves from the things under the ban, so that you do not covet them and take some of the things under the ban, and make the camp of Israel accursed and bring trouble on it.

Israel has sinned, and they have also transgressed My covenant which I commanded them. And they have even taken some of the things under the ban and have both stolen and deceived. Moreover, they have also put them among their own things.

Did not Achan the son of Zerah act unfaithfully in the things under the ban, and wrath fall on all the congregation of Israel? And that man did not perish alone in his iniquity.’”

Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.

She put her hand to the tent-pin, And her right hand to the workmen's hammer; And with the hammer she smote Sisera, she smote through his head; Yea, she pierced and struck through his temples.

Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

Now, therefore, art thou, really better, than Balak son of Zippor, king of Moab? Hath there been any, striving at all, with Israel, or any, fighting at all, with them,

And she weepeth for it the seven days in which their banquet hath been, and it cometh to pass on the seventh day that he declareth it to her, for she hath distressed him; and she declareth the riddle to the sons of her people.

And God will rend the socket which is in the jaw-bone, and waters will come forth from it; and he will drink, and his spirit will turn back, and he will live. For this he called its name, the Fountain of him Calling, which is in Lehi even to this day.

And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.

And he told her all his heart, and said unto her, "There never came razor nor shears upon mine head, for I have been an abstainer to God even from my mother's womb. If mine hair were cut off, my strength would go from me, and I should wax and be like all other men."

Wherefore she went forth out of the place where she had been, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.

Don't consider your servant a wicked woman, for until now I have spoken from my deep pain and anguish."

And Saul's father's brother said to him and his servant, Where have you been? And he said, Searching for the asses: and when we saw no sign of them, we came to Samuel.

Go, I pray you, and mark more diligently; and know and see his haunt, where his foot hath been, and who hath seen him there: for it is told me that he is very subtle.

And Saul's son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin:

Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.

and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars with Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass,

And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.

Beds and basins and vessels of earth, and wheat, and barley, and flour, and parched grain, and the bean and lentiles, and parched grain,

Ye are my brethren, ye are my bone and my flesh: wherefore then are ye the last to bring back the king?

And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

Heleb the son of Baanah an Netophathite; Ittai the son of Ribai of Gibeah, a city of the children of Benjamin;

But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

King Hiram of Tyre sent messengers to Solomon when he heard that he had been anointed king in his father's place. (Hiram had always been an ally of David.)

As to his house where he dwelleth, the other court is within the porch -- as this work it hath been; and a house he maketh for the daughter of Pharaoh -- whom Solomon hath taken -- like this porch.

When all your people Israel pray and ask for help, as they acknowledge their pain and spread out their hands toward this temple,

Thus said Jehovah, Ye do not go up nor fight with your brethren the sons of Israel; turn back each to his house, for from Me hath this thing been;' and they hear the word of Jehovah, and turn back to go according to the word of Jehovah.

And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.

Jabez called out to the God of Israel: “If only You would bless me, extend my border, let Your hand be with me, and keep me from harm, so that I will not cause any pain.” And God granted his request.

The sons of Zophah: Suah, and Harnepher, and Shual, and Beni, and Imrah,

Moza fathered Binea, and Raphah was his son, Eleasah his son, and Azel his son.

And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.

Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.

And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.

And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark.

Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;

and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.

and he sendeth Hadoram his son unto king David, to ask of him of peace, and to bless him (because that he hath fought against Hadarezer, and smiteth him, for a man of wars with Tou had Hadarezer been,) and all kinds of vessels, of gold, and silver, and brass;

'And lo, in mine affliction, I have prepared for the house of Jehovah of gold talents a hundred thousand, and of silver a thousand thousand talents; and of brass and of iron there is no weighing, for in abundance it hath been, and wood and stones I have prepared, and to them thou dost add.

Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;

The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.

And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king's army was Joab.

any prayer, any supplication that is for any man, and for all Thy people Israel, when they know each his own plague, and his own pain, and he hath spread out his hands towards this house:

and the food of his table, and the sitting of his servants, and the standing of his ministers, and their clothing, and his stewards, and their clothing, an his burnt-offering that he offered up in the house of Jehovah, and there hath not been any more spirit in her.

And she giveth to the king a hundred and twenty talents of gold, and spices in great abundance, and precious stone; and there hath not been any such spice as the queen of Sheba hath given to king Solomon.

Thus said Jehovah, Ye do not go up nor fight with your brethren, turn back each to his house, for from Me hath this thing been;' and they hear the words of Jehovah, and turn back from going against Jeroboam.

And time went on, and after two years, his inside falling out because of the disease, he came to his death in cruel pain. And his people made no burning for him like the burning made for his fathers.

And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.

And Bani, and Binnui, Shimei,

After him the Levites repaired; Rehum son of Bani, and next to him Hashabiah, commander of half of the district of Keilah, repaired his district.

And Ezra openeth the book before the eyes of all the people -- for above all the people he hath been -- and at his opening it all the people have stood up,

Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.

Then stood up upon the stairs of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto Jehovah their God.

Hodiah, Bani, and Beninu.

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni, and Shabbethai and Jozabad, from the leaders of the descendants of Levi who oversaw the exterior work of the Temple of God,

But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

For He doth pain, and He bindeth up, He smiteth, and His hands heal.

But his flesh upon him shall have pain, and his soul within him shall mourn.

All the days of the lawless man, he, doth writhe with pain, and, the number of years, is hidden from the tyrant;

Though I do speak, unassuaged is my stinging pain, - And, if I forbear, of what am I relieved?

And Thou dost loathe me, For a witness it hath been, And rise up against me doth my failure, In my face it testifieth.

At ease I have been, and he breaketh me, And he hath laid hold on my neck, And he breaketh me in pieces, And he raiseth me to him for a mark.

My eyes have become dark because of my pain, and all my body is wasted to a shade.

To my skin and to my flesh Cleaved hath my bone, And I deliver myself with the skin of my teeth.

That they were graven with an iron pen and lead in the rock for ever!

And now, their song I have been, And I am to them for a byword.

That too would have been an iniquity calling for judgment,
For I would have denied God above.

A person may be disciplined on his bed with pain
and constant distress in his bones,

Thou hast seen, For Thou perverseness and anger beholdest; By giving into Thy hand, On Thee doth the afflicted leave it, Of the fatherless Thou hast been an helper.

Look upon mine affliction and my pain; and forgive all my sins.

I will be happy and rejoice in your faithfulness, because you notice my pain and you are aware of how distressed I am.

For my loins are full of burning pain,
and there is no health in my body.