'Province' in the Bible
These now are the people of the province who came from those captive exiles King Nebuchadnezzar of Babylon had deported to Babylon. They returned to Jerusalem and Judah, each to his own town.
Let it be known to the king that we went to the house of the great God in the province of Judah. It is being built with cut stones, and its beams are being set in the walls. This work is being done diligently and succeeding through the people’s efforts.
But it was in the fortress of Ecbatana in the province of Media that a scroll was found with this record written on it:
and all the silver and gold you receive throughout the province of Babylon, together with the freewill offerings given by the people and the priests to the house of their God in Jerusalem.
They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned down.”
These are the people of the province who went up among the captive exiles deported by King Nebuchadnezzar of Babylon. Each of them returned to Jerusalem and Judah, to his own town.
These are the heads of the province who stayed in Jerusalem (but in the villages of Judah each lived on his own property in their towns—the Israelites, priests, Levites, temple servants, and descendants of Solomon’s servants—
He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.
Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young women to the harem at the fortress of Susa. Put them under the care of Hegai, the king’s eunuch, who is in charge of the women, and give them the required beauty treatments.
Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.
The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.
A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day.
There was great mourning among the Jewish people in every province where the king’s command and edict came. They fasted, wept, and lamented, and many lay on sackcloth and ashes.
On the twenty-third day of the third month (that is, the month Sivan), the royal scribes were summoned. Everything was written exactly as Mordecai ordered for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.
A copy of the text, issued as law throughout every province, was distributed to all the peoples so the Jews could be ready to avenge themselves against their enemies on that day.
In every province and every city, wherever the king’s command and his law reached, joy and rejoicing took place among the Jews. There was a celebration and a holiday. And many of the ethnic groups of the land professed themselves to be Jews because fear of the Jews had overcome them.
These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life and their memory will not fade from their descendants.
If you see oppression of the poor and perversion of justice and righteousness in the province, don’t be astonished at the situation, because one official protects another official, and higher officials protect them.
Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief governor over all the wise men of Babylon.
At Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon. But Daniel remained at the king’s court.
King Nebuchadnezzar made a gold statue, 90 feet high and nine feet wide. He set it up on the plain of Dura in the province of Babylon.
There are some Jews you have appointed to manage the province of Babylon: Shadrach, Meshach, and Abednego. These men have ignored you, the king; they do not serve your gods or worship the gold statue you have set up.”
Then the king rewarded Shadrach, Meshach, and Abednego in the province of Babylon.
I saw the vision, and as I watched, I was in the fortress city of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.
During a time of peace, he will come into the richest parts of the province and do what his fathers and predecessors never did. He will lavish plunder, loot, and wealth on his followers, and he will make plans against fortified cities, but only for a time.
They went through the region of Phrygia and Galatia and were prevented by the Holy Spirit from speaking the message in Asia.
And this went on for two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the message about the Lord.
So after sending two of those who assisted him, Timothy and Erastus, to Macedonia, he himself stayed in Asia for a while.
You both see and hear that not only in Ephesus, but in almost all of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods!
So not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin—the very one all of Asia and the world adore.”
For Paul had decided to sail past Ephesus so he would not have to spend time in Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.
As the seven days were about to end, the Jews from Asia saw him in the temple complex, stirred up the whole crowd, and seized him,
After he read it, he asked what province he was from. So when he learned he was from Cilicia,
and while I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.
Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea.
So when we had boarded a ship of Adramyttium, we put to sea, intending to sail to ports along the coast of Asia. Aristarchus, a Macedonian of Thessalonica, was with us.
The churches of Asia greet you. Aquila and Priscilla greet you warmly in the Lord, along with the church that meets in their home.
For we don’t want you to be unaware, brothers, of our affliction that took place in Asia: we were completely overwhelmed—beyond our strength—so that we even despaired of life.
John:To the seven churches in Asia.Grace and peace to you from the One who is, who was, and who is coming; from the seven spirits before His throne;