73 occurrences

'Royal' in the Bible

And the Midianites [and Ishmaelites] sold [Joseph] in Egypt to Potiphar, an officer of Pharaoh and the captain and chief executioner of the [royal] guard.

And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, the captain and chief executioner of the [royal] guard, an Egyptian, bought him from the Ishmaelites who had brought him down there.

Asher's food [supply] shall be rich and fat, and he shall yield and deliver royal delights.

And He said, Cast it on the ground. And he did so and it became a serpent [the symbol of royal and divine power worn on the crown of the Pharaohs]; and Moses fled from before it.

And when he sits on his royal throne, he shall write for himself a copy of this law in a book, out of what is before the Levitical priests.

He feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty.

He took off his royal robes and prophesied before Samuel and lay down stripped thus all that day and night. So they say, Is Saul also among the prophets?

And David said to Achish, If I have now found favor in your eyes, let me be given a place to dwell in some country town; for why should your servant live in the royal city with you?

Now Joab fought against Rabbah of the Ammonites and took the royal city.

Adonijah sacrificed sheep, oxen, and fatlings by the Stone of Zoheleth, which is beside [the well] En-rogel; and he invited all his brothers, the king's sons, and all the royal officials of Judah.

Solomon sits on the royal throne.

Then I will establish your royal throne over Israel forever, as I promised David your father, saying, There shall not fail you [to have] a man upon the throne of Israel.

King Solomon gave to the queen of Sheba all she wanted, whatever she asked, besides his gifts to her from his royal bounty. So she returned to her own country, she and her servants.

The Lord stirred up an adversary against Solomon, Hadad the Edomite; he was of royal descent in Edom.

Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them.

And the king of Israel said to Jehoshaphat, I will disguise myself and enter the battle, but you put on your [royal] clothing. And the king of Israel disguised himself and went into the battle.

Jehu met the kinsmen of Ahaziah king of Judah and said, Who are you? They answered, We are the kinsmen of Ahaziah, and we came down to visit the royal princes and the sons of [Jezebel] the queen mother.

When Athaliah the mother of [King] Ahaziah [of Judah] saw that her son was dead, she arose and destroyed all the royal descendants.

Then Eliakim son of Hilkiah, who was over the royal household, and Shebna the scribe, and Joah son of Asaph the recorder came to Hezekiah with their clothes rent, and told him what the Rabshakeh had said.

But in the seventh month Ishmael son of Nethaniah, the son of Elishama, of the royal family [so having a claim to be governor], came with ten men and smote and killed Gedaliah and the Jews and the Chaldeans who were with him at Mizpah.

He shall build a house for My Name and [the symbol of My] Presence. He shall be My son, and I will be his father; and I will establish his royal throne over Israel forever.

And the Lord magnified Solomon exceedingly in the sight of all Israel and bestowed upon him such royal majesty as had not been on any king before him in Israel.

Solomon determined to build a temple for the Name of the Lord and a royal capitol.

Hiram said also, Blessed be the Lord, the God of Israel, Who made heaven and earth, Who has given to David the king a wise son, endued with prudence and understanding, who should build a house for the Lord and a royal palace as his capitol.

Then King Rehoboam sent Hadoram, who was over the forced labor, and the Israelites stoned him and he died. But King Rehoboam hastened to get up to his royal chariot to flee to Jerusalem.

And [Ahab] king of Israel said to Jehoshaphat, I will disguise myself and will go to the battle, but you put on your royal robes. So King Ahab of Israel disguised himself, and they went into the battle.

But when Athaliah mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family of Judah.

So Uzziah slept with his fathers, and they buried him in the burial field of the kings [outside the royal tombs], for they said, He is a leper. Jotham his son reigned in his stead.

Be it known now to the king that if this city is rebuilt and the walls finished, then they will not pay tribute, custom, or toll, and the royal revenue will be diminished.

So now, if it seems good to the king, let a search be made in the royal archives there in Babylon to see if it is true that King Cyrus issued a decree to build this house of God at Jerusalem; and let the king send us his pleasure in this matter.

With three courses of great stones and one course of new timber. Let the cost be paid from the royal treasury.

In those days when King Ahasuerus sat on his royal throne which was in Shushan or Susa [the capital of the Persian Empire] in the palace or castle,

Drinks were served in different kinds of golden goblets, and there was royal wine in abundance, according to the liberality of the king.

Also Queen Vashti gave a banquet for the women in the royal house which belonged to King Ahasuerus.

To bring Queen Vashti before the king, with her royal crown, to show the peoples and the princes her beauty, for she was fair to behold.

If it pleases the king, let a royal command go forth from him and let it be written among the laws of the Persians and Medes, so that it may not be changed, that Vashti is to [be divorced and] come no more before King Ahasuerus; and let the king give her royal position to another who is better than she.

He sent letters to all the royal provinces, to each in its own script and to every people in their own language, saying that every man should rule in his own house and speak there in the language of his own people. [If he had foreign wives, let them learn his language.]

So Esther was taken to King Ahasuerus into his royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign.

And the king loved Esther more than all the women, and she obtained grace and favor in his sight more than all the maidens, so that he set the royal crown on her head and made her queen instead of Vashti.

On the third day [of the fast] Esther put on her royal robes and stood in the royal or inner court of the king's palace opposite his [throne room]. The king was sitting on his throne, facing the main entrance of the palace.

Let royal apparel be brought which the king has worn and the horse which the king has ridden, and a royal crown be set on his head.

He wrote in the name of King Ahasuerus and sealed it with the king's ring and sent letters by messengers on horseback, riding on swift steeds, mules, and young dromedaries used in the king's service, bred from the [royal] stud.

And Mordecai went forth from the presence of the king in royal apparel of blue and white, with a great crown of gold and with a robe of fine linen and purple; and the city of Shushan shouted and rejoiced.

Then came out to meet him Eliakim son of Hilkiah, who was over the [royal] household, and Shebna the secretary, and Joah son of Asaph, the recording historian.

And he sent Eliakim, who was over the [royal] household, and Shebna the secretary, and the older priests, clothed with sackcloth, to Isaiah the prophet, the son of Amoz.

For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.

You shall also be [so beautiful and prosperous as to be thought of as] a crown of glory and honor in the hand of the Lord, and a royal diadem [exceedingly beautiful] in the hand of your God.

And concerning the royal house of the king of Judah, hear the word of the Lord:

Is this man [King] Coniah a despised, broken pot? Is he a vessel in which no one takes pleasure? Why are they hurled out, he and his royal offspring, and cast into a land which they do not know, understand, or recognize?

Now in the seventh month [of that year] Ishmael son of Nethaniah, the son of Elishama, of the royal descendants and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah,

And say to them, Thus says the Lord of hosts, the God of Israel: Behold, I will send and take Nebuchadrezzar king of Babylon, My servant [because he works for Me], and I [through him] will set his throne upon these stones that I have hidden; and his [glittering, royal] canopy will be stretched over them.

Thus you were decked with gold and silver, and your raiment was of fine linen and silk and embroidered cloth; you ate fine flour and honey and oil. And you were exceedingly beautiful and you prospered into royal estate.

He took also of the seedlings of the land [Zedekiah, one of the native royal family] and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it as a willow tree [to succeed Zedekiah's nephew Jehoiachin in Judah as vassal king].

And he took one of the royal family [the king's uncle, Zedekiah] and made a covenant with him, putting him under oath. He also took the mighty and chief men of the land,

And she [the royal mother-city] brought up one of her cubs [Jehoahaz]; he became a young lion and he learned to catch the prey; he devoured men.

And these are the measurements of the altar [of burnt offering] in cubits. The cubit is a royal cubit [the length of a forearm and a palm of the hand]; the bottom or gutter shall be a cubit deep and a cubit wide, with a rim or lip round about it of a span's breadth. And this shall be the height of the altar:

And the [Babylonian] king told Ashpenaz, the master of his eunuchs, to bring in some of the children of Israel, both of the royal family and of the nobility -- "

At the end of twelve months he was walking in the royal palace of Babylon.

The king said, Is not this the great Babylon that I have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?

All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions.

I make a decree that in all my royal dominion men must tremble and fear before the God of Daniel, for He is the living God, enduring and steadfast forever, and His kingdom shall not be destroyed and His dominion shall be even to the end [of the world].

And in his place or office [in Syria] shall arise a contemptuous and contemptible person, to whom royal majesty and honor of the kingdom have not been given. But he shall come in without warning in time of security and shall obtain the kingdom by flatteries, intrigues, and cunning hypocritical conduct.

So Jesus came again to Cana of Galilee, where He had turned the water into wine. And there was a certain royal official whose son was lying ill in Capernaum.

Jesus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world); [it has no such origin or source].

On an appointed day Herod arrayed himself in his royal robes, took his seat upon [his] throne, and addressed an oration to them.

Besides, to which of the angels has He ever said, Sit at My right hand [associated with Me in My royal dignity] till I make your enemies a stool for your feet?

[As] I stood on the sandy beach, I saw a beast coming up out of the sea with ten horns and seven heads. On his horns he had ten royal crowns (diadems) and blasphemous titles (names) on his heads.

Also the ten horns that you observed are ten rulers (kings) who have as yet received no royal dominion, but together they are to receive power and authority as rulers for a single hour, along with the beast.

For God has put it into their hearts to carry out His own purpose by acting in harmony in surrendering their royal power and authority to the beast, until the prophetic words (intentions and promises) of God shall be fulfilled.

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Strong's
Root Form
Definition
Usage
מלוּכה 
M@luwkah 
Usage: 24

מלך 
melek 
Usage: 2521

מלך 
melek (Aramaic) 
Usage: 180

מלכיּה מלכת מלכוּת 
Malkuwth 
Usage: 91

ממלכה 
Mamlakah 
Usage: 117

שׁפרוּרo 
Shaphruwr 
Usage: 1

βασίλειος 
Basileios 
Usage: 1

βασιλικός 
Basilikos 
Usage: 5