'Tower' in the Bible
Then they said, "Come on! Let's build ourselves a city and a tower, with its summit in the heavens, and let's make a name for ourselves so we won't be scattered over the surface of the whole earth."
However, the LORD descended to look over the city and the tower that the humans were building.
So he responded the same way to the men of Penuel, "When I come back safely, I'm going to tear down this tower."
He also demolished the tower in Penuel and killed the men of the city.
When all the "lords" at the tower of Shechem heard what had happened, they retreated into the inner chamber of the temple of El-berith.
Abimilech was told that all of the "lords" of the Shechem Tower had assembled there.
Then his entire army also cut down a branch for each soldier, followed Abimelech to the inner chamber, and set fire to it while they were inside. As a result, all the men of the tower of Shechem died, including about a thousand men and women.
But there was a fortified tower in the center of the city, and all the men, women, and leaders of the city escaped to it, shut themselves in, and went up to the roof of the tower.
So Abimelech approached the tower, attacked it, and approached the tower's gate, intending to burn it down.
He is my God, my strong stone in him I will find my refuge my shield, the strength of my salvation, my high tower, my way of escape, and the one who is saving me. You will save me from violence.
While the watchman was standing guard in the tower at Jezreel, he watched Jehu's entourage arrive. So he called out, "I see a group arriving." Joram ordered, "Take a horseman, send him out to meet them, and have him ask, "Have you come in peace?'"
So Eliashib the high priest came forward, along with his fellow priests, and reconstructed the Sheep Gate. They consecrated it and installed its doors. They also consecrated the wall as far as the Tower of the Hundred and the Tower of Hananel.
Harim's son Malchijah and Pahath-moab's son Hasshub repaired another section, along with the Tower of the Ovens,
Uzai's son Palal carried on repairs over against the angle of the wall at the tower that stands out from the king's upper palace, which is located by the royal guard's court. Next to him, Parosh's son Pedaiah carried on repairs.
(Now the Temple Servants were living on the Ophel as far as the Water Gate that faces eastward with its prominent tower.)
Next to Pedaiah, the Tekoites repaired another section from the prominent tower as far as the wall of the Ophel.
The second thanksgiving choir approached opposite them, and I followed them. Half of the people stood on the crest of the wall from beyond the Tower of the Ovens to the Broad Wall,
and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate.
The LORD is my rock, my fortress, my deliverer, my God, my stronghold in whom I take refuge, my shield, the glory of my salvation, and my high tower."
For you have been a refuge for me, a tower of strength before the enemy.
He alone is my rock, my deliverance, and my high tower; nothing will shake me.
He alone is my rock, my deliverance, and my high tower; nothing will shake me.
he is my gracious love and my fortress, my strong tower and my deliverer, my shield and the one in whom I find refuge, who subdues nations under me.
The name of the LORD is a strong tower; a righteous person rushes to it and is lifted up above the danger.
Your neck is like the tower of David, built with rows of stones. A thousand shields are hung upon it, all the shields of the warriors.
Your neck is like a tower of ivory. Your eyes are like the pools in Heshbon, beside the gate of Beth-rabbim. Your nose is like the tower of Lebanon, which faces Damascus.
"Look, days are coming," declares the LORD, "when the city of the LORD will be rebuilt from the Tower of Hananel to the Corner Gate.
"I will stand at my guard post and station myself on a tower. I will wait and see what the LORD will say about me and what I will answer when he reprimands me."
The entire land will become like the Arabah plain from Geba to Rimmon, south of Jerusalem. It will be raised up and inhabited where it is, from the Gate of Benjamin to the First Gate, then to the Corner Gate, to the Hananel Tower, and to the king's winepresses.
What about those eighteen people who were killed when the tower at Siloam fell on them? Do you think they were worse offenders than all the other people living in Jerusalem?
"Suppose one of you wants to build a tower. He will first sit down and estimate the cost to see whether he has enough money to finish it, won't he?
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