'Certainly' in the Bible

After a little while the bystanders came up and said to Peter, “Surely you are one of them too; for even your [Galilean] accent gives you away.”

Once the head of the house gets up and closes the door, and you begin to stand outside and knock on the door [again and again], saying, ‘Lord, open to us!’ then He will answer you, ‘I do not know where you are from [for you are not of My household].’

but He will say to you, ‘I do not know where you are from; depart from Me, all you evildoers!’

And when he learned that He belonged to the jurisdiction of Herod [Antipas, the tetrarch of Galilee], he sent Him to Herod, who was also in Jerusalem at that time.

All that My Father gives Me will come to Me; and the one who comes to Me I will most certainly not cast out [I will never, never reject anyone who follows Me].

Listening to these words, some of the people said, “This is certainly the Prophet!”

So Pilate said to Him, “Then You are a King?” Jesus answered, “You say [correctly] that I am a King. This is why I was born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth [who is a friend of the truth and belongs to the truth] hears and listens carefully to My voice.”

Opening his mouth, Peter said:“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing],

Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].

Certainly not! How can we, the very ones who died to sin, continue to live in it any longer?

What then [are we to conclude]? Shall we sin because we are not under Law, but under [God’s] grace? Certainly not!

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”

Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

What shall we say then? Is there injustice with God? Certainly not!

Or does He speak entirely for our sake? Yes, it was written for our sake: The plowman ought to plow in hope, and the thresher to thresh in hope of sharing the harvest.

What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!

But now [as things really are] there are many parts [different limbs and organs], but a single body.

Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.

But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].

He certainly was sick and close to death. But God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow.

The Lord will rescue me from every evil assault, and He will bring me safely into His heavenly kingdom; to Him be the glory forever and ever. Amen.

Now Moses was faithful in [the administration of] all God’s house, [but only] as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ];

saying, “I will surely bless you and I will surely multiply you.”