104 occurrences

'Certain' in the Bible

And he came to a certain place and stayed overnight there because the sun had set. Taking one of the stones of the place, he put it under his head and lay down there [to sleep].

Now a certain man found Joseph, and saw that he was wandering around and had lost his way in the field; so the man asked him, “What are you looking for?”

Now at that time, Judah left his brothers and went down to [stay with] a certain Adullamite named Hirah.

But there were certain men who were [ceremonially] unclean because of [touching] the dead body of a man, so they could not observe the Passover on that day; so they came before Moses and Aaron that same day.

and they put him in custody, because it had not been explained [by God] what should be done to him.

and they rose up [in rebellion] before Moses, together with some of the Israelites, two hundred and fifty leaders of the congregation chosen in the assembly, men of distinction.

“But ships shall come from the coast of Kittim,And shall afflict Asshur (Assyria) and Eber;So they (the victors) also will come to destruction.”

that some worthless and evil men have gone out from among you and have tempted the inhabitants of their city [to sin], saying, ‘Let us go and serve other gods’ (whom you have not known),

then you shall investigate and search out [witnesses] and ask thorough questions. If it is true and the matter is established that this loathsome thing has been done among you,

then it shall be that if the guilty man deserves to be beaten, the judge shall make him lie down and be beaten in his presence with a [certain] number of stripes in proportion to his offense.

But a certain woman threw an upper millstone [down] on Abimelech’s head and crushed his skull.

And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was infertile and had no children.

Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.”

In the days when the judges governed [Israel], there was a famine in the land [of Canaan]. And a certain man of Bethlehem in Judah went to live temporarily in the country of Moab with his wife and his two sons.

There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

David said to Ahimelech the priest, “The king has commissioned me with a matter and has told me, ‘Let no one know anything about the matter for which I am sending you and with which I have commissioned you. I have directed the young men to a certain place.’

Now one of Saul’s servants was there that day, detained before the Lord; his name was Doeg the Edomite, the chief of Saul’s shepherds.

So look, and take note of all the places where he hides and come back to me with the established facts, then I will go with you. If he is [anywhere] in the land, I will search him out among all the thousands of Judah.”

A certain man saw it and informed Joab, saying, “I saw Absalom hanging in a tree.”

that Hadad escaped to Egypt, he and some Edomites from his father’s servants with him, while Hadad was [still] a little boy.

Now a certain man of the sons of the prophets said to another by the word of the Lord, “Please strike me.” But the man refused to strike him.

But one man drew a bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, “Turn around and take me out of the fight, because I have been seriously wounded.”

When the king asked the woman, she told him [everything]. So the king appointed for her a certain high official, saying, “Restore everything that was hers, including all the produce of the field since the day that she left the land until now.”

a certain number every day, offering them up as Moses commanded for the Sabbaths, the New Moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths (Tabernacles).

Then a certain man drew his bow at random and struck [Ahab] the king of Israel between the scales of his armor. So Ahab said to his chariot driver, “Turn around and take me out of the battle, because I am seriously wounded.”

In Jerusalem also Jehoshaphat appointed some of the Levites, priests, and heads of the fathers’ households of Israel to render the judgment of the Lord and to judge disputes among the inhabitants of Jerusalem.

Then some of the heads of the Ephraimites (Israel)—Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai—took a stand against those who were returning from the battle,

Then the [former] exiles did so. Ezra the priest and men who were heads of fathers’ households were selected, according to their fathers’ households, each of them by name; and they sat down on the first day of the tenth month to investigate the matter.

Hanani, one of my brothers, and some men from Judah came; and I asked them about the surviving Jews who had escaped and survived the captivity, and about Jerusalem.

And some of the sons of Judah and some of the sons of Benjamin lived in Jerusalem. From the sons of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the sons of Perez;

For there was a command from the [Persian] king regarding the singers, as to their daily task.

And certain divisions of the Levites in Judah belonged to Benjamin.

and some of the priests’ sons with trumpets, and Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,

There was a certain Jew in the citadel of Susa whose name was Mordecai the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

Then Haman said to King Ahasuerus, “There is a certain people scattered [abroad] and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people, and they do not observe the king’s laws. Therefore it is not in the king’s interest to [tolerate them and] let them stay here.

“I have seen the foolish taking root [and outwardly prospering],But I cursed his dwelling immediately [for his destruction was certain].

“And you said, ‘I shall be a queen forevermore.’You did not consider these things,Nor did you [seriously] remember the [ultimate] outcome of such conduct.

But know for certain that if you put me to death, you will bring innocent blood on yourselves and on this city and on its inhabitants, for in truth the Lord has sent me to you to speak all these words in your hearing.”

Then some of the elders of the land stood up and spoke to all the assembly of the people, saying,

Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor and certain [other] men with him [went] to Egypt.

Then certain of the elders of Israel came to me [seeking an oracle from God] and sat down before me.

In the seventh year, in the fifth month, on the tenth of the month [after the beginning of the exile in Babylon], certain of the elders of Israel came to inquire of the Lord and sat down before me.

‘It is sharpened to make a slaughter,Polished to flash and glimmer like lightning!’Shall we then rejoice [when such a disaster approaches]? But it rejects and views with contempt the scepter of My son [Judah].

Just as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has revealed to the king what will take place in the future; so the dream is true and its interpretation is trustworthy.”

At that time certain Chaldeans came forward and brought [malicious] accusations against the Jews.

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

“So let us know and become personally acquainted with Him; let us press on to know and understand fully the [greatness of the] Lord [to honor, heed, and deeply cherish Him].His appearing is prepared and is as certain as the dawn,And He will come to us [in salvation] like the [heavy] rain,Like the spring rain watering the earth.”

For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished.

They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long.

He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time [to suffer and atone for sin] is near; I am to keep the Passover at your house with My disciples.”’”

In the days of Herod [the Great], king of Judea, there was a certain priest whose name was Zacharias, of the division of Abijah. His wife was a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth.

John called two of his disciples and sent them to the Lord, saying, “Are You the Expected One (the Messiah), or should we look for someone else?”

“A certain moneylender had two debtors: one owed him five hundred denarii, and the other fifty.

Now when Jesus stepped out on land, He was met by a man from the city [of Gerasa] who was possessed with demons. For a long time he had worn no clothes, and was not living in a house, but among the tombs.

And a certain lawyer [an expert in Mosaic Law] stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?”

Jesus replied, “A man was going down from Jerusalem to Jericho, and he encountered robbers, who stripped him of his clothes [and belongings], beat him, and went their way [unconcerned], leaving him half dead.

Now by coincidence a priest was going down that road, and when he saw him, he passed by on the other side.

But a Samaritan (foreigner), who was traveling, came upon him; and when he saw him, he was deeply moved with compassion [for him],

Now while they were on their way, Jesus entered a village [called Bethany], and a woman named Martha welcomed Him into her home.

It happened that while Jesus was praying in a certain place, after He finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.”

Now while Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “Blessed (happy, favored by God) is the womb that gave birth to You and the breasts at which You nursed!”

Then He began telling them this parable: “A certain man had a fig tree that had been planted in his vineyard; and he came looking for fruit on it, but did not find any;

Then He said, “A certain man had two sons.

Now Jesus was also saying to the disciples, “There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master’s] possessions.

“Now there was a certain rich man who was habitually dressed in expensive purple and fine linen, and celebrated and lived joyously in splendor every day.

saying, “In a certain city there was a judge who did not fear God and had no respect for man.

A certain ruler asked Him, “Good Teacher [You who are essentially and morally good], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?”

So He said, “A nobleman went to a distant country to obtain for himself a kingdom, and [then] to return.

Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews,

who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.”

So Jesus came again to Cana of Galilee, where He had turned the water into wine. And there was a certain royal official whose son was sick in Capernaum.

There is another [My Father] who testifies about Me, and I know [without any doubt] that His testimony on My behalf is true and valid.

We know [for certain] that God has spoken to Moses, but as for this Man, we do not know where He is from.”

Now a certain man named Lazarus was sick. He was from Bethany, the village where Mary and her sister Martha lived.

and a man who had been unable to walk from birth was being carried along, whom they used to set down every day at that gate of the temple which is called Beautiful, so that he could beg alms from those entering the temple.

Now a man named Ananias, with his wife Sapphira, sold a piece of property,

But a Pharisee named Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while.

And so it was that Peter stayed in Joppa for many days with Simon, a tanner.

Now send men to Joppa and have them call for a man named Simon, who is also called Peter [and invite him here];

So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs],

When they had traveled through the entire island [of Cyprus] as far as Paphos, they found a sorcerer, a Jewish false prophet named Bar-Jesus,

Seven sons of one [named] Sceva, a Jewish chief priest, were doing this.

Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul.

For I testify about them that they have a certain enthusiasm for God, but not in accordance with [correct and vital] knowledge [about Him and His purposes].

Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers].

I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of reputation, for fear that I might be running or had run [the course of my ministry] in vain.

Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the circumcision.

so that you may learn to recognize and treasure what is excellent [identifying the best, and distinguishing moral differences], and that you may be pure and blameless until the day of Christ [actually living lives that lead others away from sin];

As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines,

But one has [solemnly] testified somewhere [in Scripture], saying,“What is man, that You are mindful of him,Or the son of man, that You graciously care for him?

For somewhere [in Scripture] He has said this about the seventh day: “And God rested on the seventh day from all His works”;

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
τίς 
Tis 
Usage: 373

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אכן 
'aken 
Usage: 18

אנושׁ 
'enowsh 
Usage: 42

אשׁם אשׁם 
'asham 
Usage: 35

גּבר 
G@bar (Aramaic) 
Usage: 21

ידע 
Yada` 
Usage: 946

יצּיב 
Yatstsiyb (Aramaic) 
Usage: 5

כּוּן 
Kuwn 
Usage: 217

נחשׁ 
Nachash 
Usage: 11

פּלמוני 
Palmowniy 
Usage: 1

קשׁט קשׁט 
Qoshet 
Usage: 2

רגם 
Ragam 
Usage: 16

ἀσφάλεια 
Asphaleia 
Usage: 3

ἀσφαλής 
Asphales 
Usage: 5

δῆλος 
Delos 
Usage: 3

ὄντως 
Ontos 
Usage: 9

πού 
Pou 
Usage: 3