'Priest' in the Bible

And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:

And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,

Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more:

And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.

And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:

This is the law of the leper on the day when he is made clean: he is to be taken to the priest;

And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,

Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop.

And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water.

And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting.

And the priest is to take one of the male lambs and give it as an offering for wrongdoing, and the log of oil, waving them for a wave offering before the Lord;

And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy.

And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord;

And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing;

And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.

And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.

And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean.

And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean.

And the priest will take the lamb of the offering for wrongdoing and the oil, waving them for a wave offering before the Lord;

And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

And the priest will put out some of the oil in the hollow of his left hand,

And the priest will put some of the oil which is in his hand on the point of the ear of the man who is to be made clean and on the thumb of his right hand and on the great toe of his right foot, on the place where the blood of the offering for wrongdoing was put;

And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord.

Then let the owner of the house come and say to the priest, It seems to me that there is a sort of leper's disease in the house.

And the priest will give orders for everything to be taken out of the house, before he goes in to see the disease, so that the things in the house may not become unclean; and then the priest is to go in to see the house;

Then the priest will go out of the door of the house, and keep the house shut up for seven days:

And the priest is to come again on the seventh day and have a look and see if the marks on the walls of the house are increased in size;

Then the priest will give orders to them to take out the stones in which the disease is seen, and put them out into an unclean place outside the town:

Then the priest will come and see it; and if the disease in the house is increased in size, it is the leper's disease working out in the house: it is unclean.

And if the priest comes in, and sees that the disease is not increased after the new paste has been put on the house, then the priest will say that the house is clean, because the disease is gone.

And on the eighth day he is to take two doves or two young pigeons and come before the Lord to the door of the Tent of meeting and give them to the priest:

And they are to be offered by the priest, one for a sin-offering and one for a burned offering, and the priest will take away his sin before the Lord on account of his flow.

And on the eighth day let her get two doves or two young pigeons and take them to the priest to the door of the Tent of meeting,

To be offered by the priest, one for a sin-offering and one for a burned offering; and the priest will take away her sin before the Lord on account of her unclean condition.

And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

So that the children of Israel may take to the Lord, to the door of the Tent of meeting and to the priest, the offerings which they have put to death in the open country, and that they may make their peace-offerings to the Lord.

And the priest will put blood on the altar of the Lord at the door of the Tent of meeting, burning the fat for a sweet smell to the Lord.

And the priest will take away his sin before the Lord with the sheep which is offered for his wrongdoing, and he will have forgiveness for the sin which he has done.

They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.

And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

And if the daughter of a priest is married to an outside person she may not take of the holy things which are lifted up as offerings.

And if a man takes the holy food in error, he will have to give the holy thing back to the priest, with the addition of a fifth part.

Say to the children of Israel, When you have come to the land which I will give you, and have got in the grain from its fields, take some of the first-fruits of the grain to the priest;

And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

And these will be waved by the priest, with the bread of the first-fruits, for a wave offering to the Lord, with the two lambs: they will be holy to the Lord for the priest.

Every Sabbath day regularly, the priest is to put it in order before the Lord: it is offered for the children of Israel, an agreement made for ever.

But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.

And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.

But if he gives his field after the year of Jubilee, the amount of the money will be worked out by the priest in relation to the number of years till the coming year of Jubilee, and the necessary amount will be taken off your value.

But the field, when it becomes free at the year of Jubilee, will be holy to the Lord, as a field given under oath: it will be the property of the priest.

Then the value fixed by you up to the year of Jubilee will be worked out for him by the priest, and in that day he will give the amount of your value as holy to the Lord.

Make the tribe of Levi come near, and put them before Aaron the priest, to be his helpers,

Eleazar, the son of Aaron the priest, will be head over all the Levites and overseer of those responsible for the care of the holy place.

And Eleazar, the son of Aaron the priest, is to be responsible for the oil for the light, and the sweet perfumes for burning, and the regular meal offering, and the holy oil; the House and the holy place and everything in it will be in his care.

This is the work of the family of the Gershonites in the Tent of meeting, and they will be under the direction of Ithamar, the son of Aaron the priest.

This is the work which the sons of Merari are to do in connection with the Tent of meeting, under the direction of Ithamar, the son of Aaron the priest.

And every offering lifted up of all the holy things which the children of Israel give to the priest, will be his.

And every man's holy things will be his: whatever a man gives to the priest will be his.

Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

And the priest will make her come near and put her before the Lord;

And the priest will take holy water in a pot and put in it dust from the floor of the House;

And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach;

And the priest will put these curses in a book, washing out the writing with the bitter water;

And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar;

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons;

And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.

And the priest will take them before the Lord, and make his sin-offering and his burned offering;

Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.

And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,

Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine.

And four carts and eight oxen he gave to the sons of Merari for their work, under the direction of Ithamar, the son of Aaron the priest.

So the priest will make the people free from sin, and they will have forgiveness; for it was an error, and they have given their offering made by fire to the Lord, and their sin-offering before the Lord, on account of their error:

And the priest will take away the sin of the person who has done wrong, if the wrong was done unconsciously, and he will have forgiveness.

Say to Eleazar, the son of Aaron the priest, that he is to take out of the flames the vessels with the perfumes in them, turning the fire out of them, for they are holy;

So Eleazar the priest took the brass vessels which had been offered by those who were burned up, and they were hammered out to make a cover for the altar:

So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.

Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

Then let Eleazar the priest take some of her blood on his finger, shaking the blood seven times in the direction of the front of the Tent of meeting:

Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.

And Phinehas, the son of Eleazar, the son of Aaron the priest, seeing it, got up from among the people and took a spear in his hand,

Now after the disease was over, the Lord said to Moses and Eleazar, the son of Aaron the priest,

So Moses and Eleazar the priest gave them the order in the lowlands of Moab by Jordan at Jericho, saying,

All these were numbered by Moses and Eleazar the priest when the children of Israel were numbered in the lowlands of Moab by the Jordan at Jericho.

But among all these was not one of those numbered by Moses and Aaron the priest when the children of Israel were numbered in the waste land of Sinai.

They came before Moses and Eleazar the priest and the chiefs and all the people at the door of the Tent of meeting, and said,

And take him before Eleazar the priest and all the meeting of the people, and give him his orders before their eyes.

He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

So Moses did as the Lord said: he took Joshua and put him before Eleazar the priest and the meeting of the people:

And Moses sent them out to war, a thousand from every tribe, and with them Phinehas, the son of Eleazar the priest, taking in his hands the vessels of the holy place and the horns for sounding the note of war.

And the prisoners and the goods and everything they had taken, they took to Moses and Eleazar the priest and the people of Israel, to the tent-circle in the lowlands of Moab by the Jordan at Jericho.

Then Moses and Eleazar the priest and the chiefs of the people went out to them before they had come into the tent-circle.