'Priest' in the Bible

And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High God.

And Pharaoh called Joseph's name Zaphnath-paaneah, and gave him as wife Asnath the daughter of Potipherah the priest in On. And Joseph went out over the land of Egypt.

And to Joseph were born two sons before the year of famine came, whom Asnath the daughter of Potipherah the priest in On bore to him.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asnath bore to him, the daughter of Potipherah the priest in On.

And the priest of Midian had seven daughters; and they came and drew water, and filled the troughs, to water their father's flock.

And Moses tended the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness, and came to the mountain of God to Horeb.

And Jethro the priest of Midian, Moses' father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.

And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

And thou shalt speak with all that are wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to hallow him, that he may serve me as priest.

And these are the garments which they shall make: a breastplate, and an ephod, and a cloak, and a checkered vest, a turban, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may serve me as priest.

The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary.

and the garments of service, both the holy garments of Aaron the priest, and the garments of his sons, to serve as priests;

the garments of service, to do service in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons, to serve as priests.

These are the things numbered of the tabernacle, the tabernacle of the testimony, which were counted, according to the commandment of Moses, by the service of the Levites, under the hand of Ithamar, son of Aaron the priest.

the garments of service, for service in the sanctuary; the holy garments for Aaron the priest, and his sons' garments, to serve as priests.

And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest.

And the sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire;

but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.

And he shall cut it into its pieces, and its head, and its fat; and the priest shall lay them in order on the wood that is on the fire which is on the altar;

but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar.

and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.

And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar.

And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.

And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah.

and the priest shall burn it on the altar: it is the food of the offering by fire to Jehovah.

and the priest shall burn them on the altar: it is the food of the offering by fire for a sweet odour. All the fat shall be Jehovah's.

if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.

And the priest that is anointed shall take of the bullock's blood, and bring it into the tent of meeting;

and the priest shall dip his finger in the blood, and sprinkle of the blood seven times before Jehovah before the veil of the sanctuary;

and the priest shall put of the blood on the horns of the altar of fragrant incense, which is in the tent of meeting, before Jehovah; and he shall pour all the blood of the bullock at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.

as it is taken off from the ox of the sacrifice of peace-offering; and the priest shall burn them on the altar of burnt-offering.

And the priest that is anointed shall bring of the bullock's blood into the tent of meeting;

and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil;

And he shall do with the bullock as he did with the bullock of sin-offering: so shall he do with it. And the priest shall make atonement for them; and it shall be forgiven them.

And the priest shall take of the blood of the sin-offering with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out its blood at the bottom of the altar of burnt-offering.

And he shall burn all its fat on the altar, as the fat of the sacrifice of peace-offering; and the priest shall make atonement for him to cleanse him from his sin, and it shall be forgiven him.

And the priest shall take of the blood thereof with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.

And the priest shall take of the blood of the sin-offering with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah's offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him.

and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him to cleanse him from his sin.

And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;

And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him to cleanse him from his sin which he hath sinned, and it shall be forgiven him.

And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah's offerings by fire: it is a sin-offering.

And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest's, as the oblation.

And he shall make restitution for the wrong that he hath done in the holy things, and shall add the fifth part thereto, and shall give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and it shall be forgiven him.

And he shall bring a ram without blemish out of the small cattle, according to thy valuation, as trespass-offering, unto the priest; and the priest shall make atonement for him concerning his inadvertence wherein he sinned inadvertently, and knew it not, and it shall be forgiven him.

And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest.

And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.

And the priest shall put on his linen raiment, and his linen breeches shall he put on his flesh, and take up the ashes to which the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.

And the fire upon the altar shall be kept burning on it: it shall not be put out; and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn thereon the fat of the peace-offerings.

And the priest who is anointed of his sons in his stead shall prepare it: it is an everlasting statute; it shall be wholly burned to Jehovah.

And every oblation of the priest shall be wholly burned; it shall not be eaten.

The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.

And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.

And as to the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.

And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.

And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons'.

And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.

For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.

And when the days of her cleansing are fulfilled, for a son or for a daughter, she shall bring a yearling lamb for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the entrance of the tent of meeting, unto the priest.

And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle-doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean.

When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore as of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests.

And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean.

But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up him that hath the sore seven days.

And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.

And the priest shall look on him again the seventh day, and behold, the sore is become pale and the sore hath not spread in the skin, then the priest shall pronounce him clean; it is a scab; and he shall wash his garments and be clean.

But if the scab have spread much in the skin, after that he hath been seen by the priest for his cleansing, he shall be seen by the priest again;

and the priest shall look on him, and behold, the scab hath spread in the skin; then the priest shall pronounce him unclean: it is leprosy.

When a sore as of leprosy is in a man, he shall be brought unto the priest;

and the priest shall look on him, and behold, there is a white rising in the skin, and it hath turned the hair white, and a trace of raw flesh is in the rising:

it is an old leprosy in the skin of his flesh; and the priest shall pronounce him unclean, and he shall not shut him up, for he is unclean.

But if the leprosy break out much in the skin, and the leprosy cover all the skin of him that hath the sore, from his head even to his foot, wherever the eyes of the priest look,

and the priest looketh, and behold, the leprosy covereth all his flesh, he shall pronounce him clean that hath the sore; it is all turned white; he is clean.

And the priest shall look on the raw flesh, and shall pronounce him unclean: the raw flesh is unclean, it is leprosy.

But if the raw flesh change again, and be turned white, he shall come unto the priest;

and the priest shall look on him, and behold, the sore is turned white; then the priest shall pronounce him clean that hath the sore: he is clean.

and there is in the place of the boil a white rising, or a white-reddish bright spot, it shall be shewn to the priest;

and the priest shall look on it, and behold, it looketh deeper than the skin, and the hair thereof is turned white; then the priest shall pronounce him unclean: it is the sore of leprosy broken out in the boil.

But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;

and if it spread much in the skin, then the priest shall pronounce him unclean: it is the sore.

But if the bright spot have remained in its place, and have not spread, it is the scar of the boil; and the priest shall pronounce him clean.

and the priest look on it, and behold, the hair is turned white in the bright spot, and it looketh deeper than the skin, it is a leprosy which is broken out in the inflammation; and the priest shall pronounce him unclean: it is the sore of leprosy.

But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days.

And the priest shall look on him the seventh day, and if it have spread much in the skin, the priest shall pronounce him unclean: it is the sore of leprosy.

But if the bright spot have remained in its place, and not spread in the skin, and is pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it is the scar of the inflammation.

and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard.

And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up him that hath the sore of the scall seven days.

And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,

he that hath the sore shall shave himself; but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days a second time.

And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean.

But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

and the priest look, and behold, there are in the skin of their flesh pale white spots, it is an eruption which is broken out in the skin: he is clean.

And the priest shall look on it, and behold, the rising of the sore is white-reddish in his bald head, or in his bald forehead, like the appearance of the leprosy in the skin of the flesh;

he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his sore is in his head.

and the sore is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is the sore of leprosy, and shall be shewn unto the priest.

And the priest shall look on the sore, and shall shut up that which hath the sore seven days.