'Time' in the Bible

Whenever the tent is ready for travel, the descendants of Levi are to take it down. When it's time to encamp, the descendants of Levi are to set it up. Any unauthorized person who approaches it is to be executed.

These are the family records of Aaron and Moses at the time the Lord spoke with Moses on Mount Sinai.

because every firstborn belongs to Me. At the time I struck down every firstborn in the land of Egypt, I consecrated every firstborn in Israel to Myself, both man and animal. They are Mine; I am Yahweh.”

When it is time for the camp to journey, Aaron and his sons must come and take down the screening curtain and cover the ark of the testimony with it.

During the entire time of his dedication, he is not to eat any product from the grapevine, from the seed to the skin.

“You must not cut his hair throughout the time of his vow of consecration. He must be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long.

He must not go near a dead body during the time he consecrates himself to the Lord.

He is holy to the Lord during the time of consecration.

He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled.

“This is the law of the Nazirite: On the day his time of consecration is completed, he must be brought to the entrance to the tent of meeting.

Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.

“The Israelites are to observe the Passover at its appointed time.

You must observe it at its appointed time on the fourteenth day of this month at twilight; you are to observe it according to all its statutes and ordinances.”

and said to him, “We are unclean because of a human corpse. Why should we be excluded from presenting the Lord’s offering at its appointed time with the other Israelites?”

“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.

When the cloud over the tent remained for a longer time, the Israelis did what the LORD had instructed and didn't travel.

Whether it was two days or a month or a year that the cloud [of the Lord’s presence] lingered over the tabernacle, staying above it, the Israelites remained camped and did not set out; but when it was lifted, they set out.

When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

At the beginning of the month, during your time of rejoicing at the appointed place, sound the trumpet over your burnt offering, then sacrifice your peace offering, since they are to be your memorial before the LORD your God. I am the LORD your God."

They set out for the first time according to the Lord’s command through Moses.

The standard of the camp of the descendants of Judah set out for the first time according to their divisions, with Nahshon son of Amminadab over its division.

Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time.

And Joshua son of Nun, the assistant of Moses from time of his youth, answered, "Moses, my lord, stop them."

And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.

As it was, that time of year was the season for the first fruits of the grape harvest. So they went to explore the land from the Wilderness of Zin to Rehob, and as far as the outskirts of Hamath.

But if you slaughter this people all at the same time, then the nations who heard about your fame will say,

when you enter the land where you'll be living that I'm about to give you, you are to make an offering by fire to the LORD, either a burnt offering, a sacrificial offering to fulfill a vow, or a voluntary offering at the appointed time, to make a pleasing aroma to the LORD either from your cattle or from your flocks.

How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:

And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.

At that time, Zippor's son Balak was the king of Moab. He sent messengers to Beor's son Balaam in Pethor, near the Euphrates River, the land where the descendants of his people originated, to summon his aid. He said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth, and are sitting here right in front of me.

Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

When Balaam noticed that the LORD was pleased that Balaam was blessing Israel, he didn't behave as he had time after time before, that is, to practice divination. Instead, he turned with his face to the wilderness,

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.

And say to the children of Israel, If a man has no son at the time of his death, let his heritage go to his daughter.

“Command the Israelites and say to them: Be sure to present to Me at its appointed time My offering and My food as My fire offering, a pleasing aroma to Me.

You are to hold a festival on the fifteenth day of this month for seven days, during which time unleavened bread is to be eaten."

And at the time of the first-fruits, when you give an offering of new meal to the Lord at your feast of weeks, there is to be a holy meeting: you may do no field-work:

" 'You will present these to Yahweh at your appointed time, in addition to your vows and your freewill offerings, for your burnt offerings and for you grain offerings and for your libations and for your fellowship offerings.'"

And if she is married to a husband at the time when she is under an oath or an undertaking given without thought;

If her husband, hearing of it, says nothing to her at the time, then the oaths she made and the undertakings she gave will have force.

But if the days go on, and her husband says nothing whatever to her, then he is giving the support of his authority to her oaths and undertakings, because at the time of hearing them he said nothing to her.

But if at some time after hearing of them, he makes them without force, then he is responsible for her wrongdoing.

And the LORD'S anger was kindled the same time, and he sware, saying,

And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time.

That's why Moses gave Gilead to Manasseh's son Machir, who lived there at the time.

Aaron was a hundred and twenty-three years old at the time of his death in Mount Hor.

At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard the Israelites were coming.

But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;

And at the time of the Jubilee of the children of Israel, their property will be joined to the heritage of the tribe of which they are part and will be taken away from the heritage of the tribe of our fathers.