'Sentence' in the Bible
"Every murderer of a human being is to be executed only according to testimony given by multiple witnesses. A single witness is not to result in a death sentence.
And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him -- the life, and he hath no sentence of death, for he is not hating him heretofore;
The judge may sentence him to forty blows, but no more. If he is struck with more than these, you might view your fellow Israelite with contempt.
For the Lord will revoke sentence for His people and relent for His servants' sake when He sees that their power is gone and none remains, whether bond or free.
Jehovah therefore be judge, and give sentence between me and thee, and see, and plead my cause, and deliver me out of thy hand.
Shimei said to the king, “The sentence is fair; your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time.
So the king summoned Shimei and said to him, “Didn’t I make you swear by the Lord and warn you, saying, ‘On the day you leave and go anywhere else, know for sure that you will certainly die’? And you said to me, ‘The sentence is fair; I will obey.’
But while your servant was busy here and there, he disappeared.”The king of Israel said to him, “That will be your sentence; you yourself have decided it.”
The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him.
and the sentence of the king that he maketh hath been heard in all his kingdom -- for it is great -- and all the wives give honour to their husbands, from great even unto small.'
Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
Against You—You alone—I have sinnedand done this evil in Your sight.So You are right when You pass sentence;You are blameless when You judge.
Thou didst cause sentence to be heard from heaven; The earth feared, and was still,
Turn, O Lord [from Your fierce anger]! How long -- "? Revoke Your sentence and be compassionate and at ease toward Your servants.
And He [earnestly] remembered for their sake His covenant and relented their sentence of evil [comforting and easing Himself] according to the abundance of His mercy and loving-kindness [when they cried out to Him].
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
The king's wrath results in a death sentence, but whoever is wise will appease him.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
The Lord takes his position to judge; he stands up to pass sentence on his people.
In this way I will pass sentence on the people of Jerusalem and Judah because of all their wickedness. For they rejected me and offered sacrifices to other gods, worshiping what they made with their own hands."
Even a full wind from those places shall come unto me: now also will I give sentence against them.
Then the priests and prophets said to the officials and all the people, “This man deserves the death sentence because he has prophesied against this city, as you have heard with your own ears.”
Then the officials and all the people told the priests and prophets, “This man doesn’t deserve the death sentence, for he has spoken to us in the name of Yahweh our God!”
However, the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho, arrested him, and brought him to Nebuchadnezzar, Babylon’s king, at Riblah in the land of Hamath. The king passed sentence on him there.
The Chaldeans seized the king and brought him to the king of Babylon at Riblah in the land of Hamath, and he passed sentence on him.
"Therefore this is what the Lord GOD says: "Watch out! I that's right, even I am against you. I'll carry out my sentence among you right in front of the nations.
Fathers will eat their children in your midst. After this, your sons will eat their fathers as I carry out my sentence against you and scatter your survivors to the winds!'
As a result, Jerusalem will become an insult, an object of taunt, an example of chastisement, and a useless waste to all the nations that surround you when I carry out my sentence against you in my anger, my burning rage, and my burning rebukes. I, the LORD, have spoken it.
"I'm bringing you out from the middle of it and I'm going to deliver you into the hands of strangers, because I'm going to carry out my sentence against you.
Then they'll burn your houses and carry out my sentence against you in the sight of many women.
I'll spread my net over him so that he'll be caught in my snare. I'll bring him to Babylon and carry out my sentence there because of his treachery toward me.
So if you don't disclose the dream to me, there will be only one sentence for all of you. You have conspired together to present lies and corrupt interpretations until the situation changes. Now tell me the dream and I'll know that you can reveal its true meaning."
And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
He hath answered and said to Arioch the king's captain, 'Wherefore is the sentence so urgent from before the king?' Then Arioch hath made the thing known to Daniel,
by the decree of the sifters is the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.
This is the interpretation, Your Majesty, and this is the sentence of the Most High that has been passed against my lord the king:
At that moment the sentence against Nebuchadnezzar was executed. He was driven away from people. He ate grass like cattle, and his body was drenched with dew from the sky, until his hair grew like eagles’ feathers and his nails like birds’ claws.
Rend your hearts and not your garments and return to the Lord, your God, for He is gracious and merciful, slow to anger, and abounding in loving-kindness; and He revokes His sentence of evil [when His conditions are met].
Who knows but what He will turn, revoke your sentence [of evil], and leave a blessing behind Him [giving you the means with which to serve Him], even a cereal or meal offering and a drink offering for the Lord, your God?
Thus saith Jehovah: For three transgressions of Damascus, and for four, I will not revoke my sentence, because they have threshed Gilead with threshing instruments of iron.
Thus saith Jehovah: For three transgressions of Gazah, and for four, I will not revoke its sentence; because they carried away captive the whole captivity, to deliver them up to Edom.
Thus saith Jehovah: For three transgressions of Tyre, and for four, I will not revoke its sentence; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant.
Thus saith Jehovah: For three transgressions of Edom, and for four, I will not revoke its sentence; because he pursued his brother with the sword, and cast off all pity; and his anger did tear continually, and he kept his wrath for ever.
Thus saith Jehovah: For three transgressions of the children of Ammon, and for four, I will not revoke its sentence; because they ripped up the women with child of Gilead, that they might enlarge their border.
Thus saith Jehovah: For three transgressions of Moab, and for four, I will not revoke its sentence; because he burned the bones of the king of Edom into lime.
Thus saith Jehovah: For three transgressions of Judah, and for four, I will not revoke its sentence; because they have despised the law of Jehovah, and have not kept his statutes; and their lies have caused them to err, after which their fathers walked.
Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes;
The Lord relented and revoked this sentence: It shall not take place, said the Lord [and He was eased and comforted concerning it].
The Lord relented and revoked this sentence: This also shall not be, said the Lord [and He was eased and comforted concerning it].
Who can tell, God may turn and revoke His sentence against us [when we have met His terms], and turn away from His fierce anger so that we perish not.
And God saw their works, that they turned from their evil way; and God revoked His [sentence of] evil that He had said that He would do to them and He did not do it [for He was comforted and eased concerning them].
And he prayed to the Lord and said, I pray You, O Lord, is not this just what I said when I was still in my country? That is why I fled to Tarshish, for I knew that You are a gracious God and merciful, slow to anger and of great kindness, and [when sinners turn to You and meet Your conditions] You revoke the [sentence of] evil against them.
Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.
For thus says the Lord of hosts: As I thought to bring calamity upon you when your fathers provoked Me to wrath, says the Lord of hosts, and I did not relent or revoke your sentence,
Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes; and they will sentence Him to death
Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence.
You serpents, you brood of vipers, how will you escape the sentence of hell?
[Saying], Behold, we are going up to Jerusalem, and the Son of Man will be turned over to the chief priests and the scribes; and they will condemn and sentence Him to death and turn Him over to the Gentiles.
Who devour widows' houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation.
Who make away with and devour widows' houses, and [to cover it up] with pretense make long prayers. They will receive the greater condemnation (the heavier sentence, the severer punishment).
And Pilate gave sentence that it should be as they required.
But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation?
and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him.
For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him.
He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation -- "he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name.]
The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil.
I assure you, most solemnly I tell you, the person whose ears are open to My words [who listens to My message] and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment [does not incur sentence of judgment, will not come under condemnation], but he has already passed over out of death into life.
And they shall come out -- "those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence].
Now Moses in the Law commanded us that such [women -- "offenders] shall be stoned to death. But what do You say [to do with her -- "what is Your sentence]?
And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'
and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'
You [set yourselves up to] judge according to the flesh (by what you see). [You condemn by external, human standards.] I do not [set Myself up to] judge or condemn or sentence anyone.
Now the judgment (crisis) of this world is coming on [sentence is now being passed on this world]. Now the ruler (evil genius, prince) of this world shall be cast out (expelled).
If anyone hears My teachings and fails to observe them [does not keep them, but disregards them], it is not I who judges him. For I have not come to judge and to condemn and to pass sentence and to inflict penalty on the world, but to save the world.
About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.
Pilate said to them, Take Him yourselves and judge and sentence and punish Him according to your [own] law. The Jews answered, It is not lawful for us to put anyone to death.
Although they found no reason to sentence him to death, they asked Pilate to have him executed.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
and when I was at Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him.
I answered them that it was not the Roman custom to sentence a man to be punished until the accused met his accusers face to face and had an opportunity to defend himself against the charge.
When they had heard my case, they wanted to release me, because there was no basis for a death sentence against me.
Although they know full well God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them.
Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
[But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.
And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God's judgment and elude His sentence and adverse verdict?
No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, "That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest."
But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.
Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.
For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
for the Lord will execute His sentencecompletely and decisively on the earth.
So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves.
What [business] of mine is it and what right have I to judge outsiders? Is it not those inside [the church] upon whom you are to pass disciplinary judgment [passing censuring sentence on them as the facts require]?
For anyone who eats and drinks without discriminating and recognizing with due appreciation that [it is Christ's] body, eats and drinks a sentence (a verdict of judgment) upon himself.
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
Nevertheless [the sentence put upon women of pain in motherhood does not hinder their souls' salvation, and] they will be saved [eternally] if they continue in faith and love and holiness with self-control, [saved indeed] through the Childbearing or by the birth of the divine Child.
The sins of some men are conspicuous (openly evident to all eyes), going before them to the judgment [seat] and proclaiming their sentence in advance; but the sins of others appear later [following the offender to the bar of judgment and coming into view there].
Search Results by Versions
Search Results by Book
- Sent (1439 instances in 13 translations)
- Sentenced (14 instances in 7 translations)
- Sentences (6 instances in 5 translations)
- Sentencing (1 instance in 1 translation)
- Sentest (5 instances in 3 translations)