'Long' in the Bible
The LORD God told the Shining One, "Because you have done this, you are more cursed than all the livestock, and more than all the earth's animals, You'll crawl on your belly and eat dust as long as you live.
For Adam also and for his wife the Lord God made long coats (tunics) of skins and clothed them.
This is how you are to make it: The ark will be 450 feet long, 75 feet wide, and 45 feet high.
As long as the earth endures,seedtime and harvest, cold and heat,summer and winter, and day and nightwill not cease.”
But the land was unable to support them as long as they stayed together, for they had so many possessions that they could not stay together,
As for you, you will go to your fathers in peace; at the end of a long life you will be put in your last resting-place.
Abraham and Sarah were old and advancing in years; Sarah had long since passed menopause.)
After this, Abraham resided as a foreigner in Philistine territory for a long period of time.
And on the third day, Abraham, lifting up his eyes, saw the place a long way off.
Sarah lived for 127 years. That's how long Sarah's life was.
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
And when Isaac had come to the end of blessing Jacob, and Jacob had not long gone away from Isaac his father, Esau came in from the field.
He said, The sun is still high; it is a long time yet before the flocks need be gathered [in their folds]. [Why not] water the sheep and return them to their pasture?
Indeed, you had little before I arrived, but now your possessions have increased many times over. The Lord has blessed you wherever I worked. But now, how long must it be before I do something for my own family too?"
Now you have gone off because you long for your father—but why have you stolen my gods?”
I am not worthy of the least of all the mercy and loving-kindness and all the faithfulness which You have shown to Your servant, for with [only] my staff I passed over this Jordan [long ago], and now I have become two companies.
Later, they set out from Beth-el. While still a long way from Ephrathah, Rachel started to have trouble giving birth.
Then Isaac came to his end and was put to rest with his father's people, an old man after a long life: and Jacob and Esau, his sons, put him in his last resting-place.
And Israel hath loved Joseph more than any of his sons, for he is a son of his old age, and hath made for him a long coat;
But they saw him when he was a long way off, and before he came near them they made a secret design against him to put him to death;
And it cometh to pass, when Joseph hath come unto his brethren, that they strip Joseph of his coat, the long coat which is upon him,
Then they took Joseph's [distinctive] long garment, killed a young goat, and dipped the garment in the blood;
and send the long coat, and they bring it in unto their father, and say, 'This have we found; discern, we pray thee, whether it is thy son's coat or not?'
He said, My son's long garment! An evil [wild] beast has devoured him; Joseph is without doubt rent in pieces.
After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to the sheepshearers.
Joseph hitched the horses to his chariot and went up to Goshen to meet his father Israel. Joseph presented himself to him, threw his arms around him, and wept for a long time.
Jacob said to Pharaoh, "All the years of my travels are 130. All the years of my life have been few and painful; the years of my travels are not as long as those of my ancestors."
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
They took 40 days to complete this, for embalming takes that long, and the Egyptians mourned for him 70 days.
After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, and they cried out; and their cry for help ascended to God because of the difficult labor.
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?
It came between the Egyptian and Israelite forces. The cloud was there in the darkness, yet it lit up the night. So neither group came near the other all night long.
And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
“They are to make an ark of acacia wood, 45 inches long, 27 inches wide, and 27 inches high.
Make a mercy seat of pure gold, 45 inches long and 27 inches wide.
“You are to construct a table of acacia wood, 36 inches long, 18 inches wide, and 27 inches high.
Every curtain is to be twenty-eight cubits long and four cubits wide, all of the same measure.
One curtain shall be thirty cubits long and four cubits wide; and the eleven curtains shall all measure the same.
Each board is to be ten cubits long and one and a half cubits wide.
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:
And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
Make the hangings of the courtyard on the west side 75 feet long, including their 10 posts and 10 bases.
The hangings for the one section are to be fifteen cubits long, with their three pillars and three sockets.
On the second side there are to be hangings twenty-two and a half feet long, with their three posts and their three bases.
And for the gate of the court there shall be a hanging [for a screen] twenty cubits long, of blue, purple, and scarlet [stuff] and fine twined linen, embroidered. It shall have four pillars and four sockets for them.
The open space is to be a hundred cubits long, fifty cubits wide, with sides five cubits high, curtained with the best linen, with bases of brass.
They shall make these garments: a breastplate, an ephod [a distinctive vestment to which the breastplate was to be attached], a robe, long and sleeved tunic of checkerwork, a turban, and a sash or band. They shall make sacred garments for Aaron your brother and his sons to minister to Me in the priest's office.
It must be square and folded double, nine inches long and nine inches wide.
And you shall weave the long and sleeved tunic of checkerwork of fine linen or silk and make a turban of fine linen or silk; and you shall make a girdle, the work of the embroiderer.
For Aaron's sons you shall make long and sleeved tunics and belts or sashes and caps, for glory and honor and beauty.
Then take the garments and put on Aaron the long and sleeved tunic and the robe of the ephod and the ephod and the breastplate, and gird him with the skillfully woven girding band of the ephod.
It must be square, 18 inches long and 18 inches wide; it must be 36 inches high. Its horns must be of one piece.
When the people saw that Moses took a long time to come down the mountain, they gathered around Aaron and told him, "Come here and make us a god who will go before us, because, as for this fellow Moses who led us out of the land of Egypt, we don't know what has become of him."
And whenever Moses went into the Tent, the pillar of cloud came down, and took its place by the door of the Tent, as long as the Lord was talking with Moses.
Every curtain was twenty-eight cubits long and four cubits wide, all of the same measure.
Every curtain was thirty cubits long and four cubits wide, all of the same measure.
Each board was ten cubits long, and one and a half cubits wide.
Bezalel made the ark of acacia wood, 45 inches long, 27 inches wide, and 27 inches high.
He made a mercy seat of pure gold, 45 inches long and 27 inches wide.
He constructed the table of acacia wood, 36 inches long, 18 inches wide, and 27 inches high.
He made the altar of incense out of acacia wood. It was square, 18 inches long and 18 inches wide; it was 36 inches high. Its horns were of one piece.
Bezalel constructed the altar of burnt offering from acacia wood. It was square, 7½ feet long and 7½ feet wide, and was 4½ feet high.
Then hemade the court. On the south side the hangings for the court were made of fine woven linen, 100 cubits long.
The north side was 100 cubits long, and its 20 pillars and 20 sockets were made of bronze, and the hooks of the pillars and their bands were made of silver.
For the west side there were hangings 50 cubits long with their ten pillars and ten sockets. The hooks of the pillars and their bands were made of silver.
The hangings for one section were fifteen cubits long, with their three pillars and three sockets,
and also for the second section. On either side of the gate of the court were hangings of fifteen cubits long with their three pillars and three sockets.
The screen for the gate of the courtyard was embroidered with blue, purple, and scarlet yarn, and finely spun linen. It was 30 feet long, and like the hangings of the courtyard, 7½ feet high.
They made the breastpiece square and folded double, nine inches long and nine inches wide.
And they made the long and sleeved tunics woven of fine linen for Aaron and his sons,
that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;
He put on Aaron the long undertunic, girded him with the long sash, clothed him with the robe, put the ephod (an upper vestment) upon him, and girded him with the skillfully woven cords attached to the ephod, binding it to him.
the little owl, the cormorant,the long-eared owl,
But of the winged four-footed things, those which have long legs for jumping on the earth you may have for food;
He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.
And he that goeth into the house as long as it is shut up shall be unclean until the even.
And if a woman has a flow of blood for a long time, not at the time when she generally has it, or if the flow goes on longer than the normal time, she will be unclean while the flow of blood goes on, as she is at other normal times.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,
A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
If there is still a long time, he will give back, on account of it, a part of the price which was given for him.
And ye shall eat old store long kept, and ye shall bring forth the old because of the new.
Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
“You must not cut his hair throughout the time of his vow of consecration. He must be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long.
Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.
"Instruct the Israelis that when any of you or your descendants becomes unclean due to contact with a corpse, or if he is on a long journey, he nevertheless is to observe the LORD's Passover.
At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.
And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
Whether it was two days, a month, or longer, the Israelites camped and did not set out as long as the cloud stayed over the tabernacle. But when it was lifted, they set out.
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- Long-eared (2 instances in 1 translation)
- Long-forbearing (1 instance in 1 translation)
- Long-haired (1 instance in 2 translations)
- Long-lasting (4 instances in 2 translations)
- Long-lived (2 instances in 2 translations)
- Long-pinioned (1 instance in 2 translations)
- Long-promised (1 instance in 1 translation)
- Long-sleeved (2 instances in 2 translations)
- Long-suffering (23 instances in 7 translations)
- Longed (30 instances in 12 translations)
- Longedst (1 instance in 3 translations)
- Longer (483 instances in 13 translations)
- Longeth (8 instances in 4 translations)
- Longevity (2 instances in 2 translations)
- Longing (52 instances in 12 translations)
- Longingly (8 instances in 4 translations)
- Longings (2 instances in 2 translations)
- Longs (15 instances in 7 translations)
- Longwinged (1 instance in 1 translation)