John in the Bible
Meaning: the grace or mercy of the Lord
Exact Match
Now Boaz went up to the village gate and sat there. Then along came the guardian whom Boaz had mentioned to Ruth! Boaz said, "Come here and sit down, 'John Doe'!" So he came and sat down.
In those days came John the Baptist, preaching in the wilderness of Judaea,
This John it was of whom it was said through Isaiah, the prophet, The voice of one who cries aloud in the desert, "Prepare a way for the Lord, Make the paths straight for him."
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
But when John saw many Pharisees and Sadducees coming to where he was baptizing, he told them, "You children of serpents! Who warned you to flee from the coming wrath?
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
So Jesus replied to him, "Let it happen now, for it is right for us to fulfill all righteousness." Then John yielded to him.
After Jesus was baptized, He came up immediately out of the water; and behold, the heavens were opened, and he (John) saw the
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],
But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
For all the prophets and the law prophesied until John.
For John came neither eating nor drinking, and they say, He hath a devil.
At that time Herod the tetrarch heard the fame of Jesus, And said to his servants, This is John the Baptist:
And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
For John said unto him, It is not lawful for thee to have her.
Although Herod wished to have him put to death, he feared the people, for they regarded John as a prophet.
And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
Now King Herod became very distressed [over such a gruesome request]; but because he had [promised with] oaths and [to look good in front of] his party guests, he ordered John's head to be given [to her].
And he sent, and beheaded John in the prison.
And John’s disciples came and took away the body and buried it. Then they went and told Jesus.
And they replied, "But we have here [only] five loaves of [barley] bread [See John 6:9] and two [probably smoked] fish."
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
Then the disciples understood that he spake unto them of John the Baptist.
Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him.
But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."
He then left them and went out of the city [of Jerusalem] to Bethany [Note: This was a small village near Bethphage] and stayed there [i.e., probably at the home of Mary, Martha and Lazarus. See John 11:1].
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
So, they answered Jesus, "We do not know [where John got the authority for his immersion]." Jesus then replied to them, "[Then] neither will I tell you by what authority I am doing these things [i.e., miracles and teaching].
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
He took Peter and the two sons of Zebedee [i.e., James and John] with Him, and [soon] began to be grieved and very distressed.
Just then, one of those who were with Jesus [i.e., Peter. See John 18:10], reached out with his sword and struck the head priest's servant [with it], shearing off his ear.
But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial].
Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].
And when they met Him [there], they [knelt down] to worship Him; but some [still] had doubts [i.e., about His resurrection. See John 20:25].
the voice of one who cries in the desert, 'Make the way ready for the Lord, level the paths for him' ??4 John appeared baptizing in the desert and preaching a baptism of repentance for the remission of sins;
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
And people from throughout all the regions of Judea and all of Jerusalem went out to John [in the desert]. And he immersed them in the Jordan River as they confessed their sins.
And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
In his preaching John said, "One who is more powerful than I am will follow my ministry. I am not [even] worthy to stoop down and loosen the straps of His sandals [i.e., to serve as His slave].
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
And Simon and those who were with him [i.e., probably Andrew, James and John. See verse 29] followed Him.
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
They laughed at Him scornfully. But after having all the people wait outside He took the child's father and mother, along with those who came with Him [i.e., Peter, James and John] and went in to where the [dead] child lay.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
So Herodias bore a grudge against John and wanted to kill him. But she couldn't do it
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Then an ideal opportunity arose [i.e., for Herodias to do away with John] when Herod gave a dinner on his birthday for his influential friends, military commanders and the prominent officials of Galilee.
And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
So the king immediately sent for an executioner and commanded him to bring back John’s head. And he went and had John beheaded in the prison,
Then he brought John's head on a platter and gave it to the girl, and the girl gave it to her mother.
When his disciples heard about this, they came and took away John’s body and laid it in a tomb.
And He said to them, "How many loaves [of bread] do you have? Go and see." And when had found out, they said, "Five [barley] loaves [See John 6:9] and two [probably smoked] fish."
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And when Peter, James and John [See verse 2] returned to [the rest of] the disciples, they saw a large crowd gathered around them, and the experts in the law of Moses disputing with them.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
And when the ten heard it, they began to be much displeased with James and John.
The baptism of John, was it from heaven, or of men? answer me.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
So, they answered Jesus and said, "We do not know [where John got his authority to immerse]." Jesus replied to them, " [Then] neither will I tell you by what authority I am doing these things [i.e., miracles and teaching]."
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
But a certain disciple that was standing nearby [i.e., Peter. See John 18:10] drew his sword and struck the head priest's servant [i.e., Malchus. See John 18:10], shearing off his ear.
It was nine o'clock in the morning and they crucified Him. [Note: John 19:14 indicates that the crucifixion took place about noon. This can be harmonized if we take Mark's account to mean when the entire process began].
And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56].
Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
For he will be great in the sight of the Lord and he will not drink any wine or intoxicating drinks [Note: This restriction suggests that John may have taken the special vow of consecration making him a "Nazarite"]. And he will be filled with the Holy Spirit from the time he is born.
So, Mary stayed with [her relative] Elizabeth for about three months [i.e., until about the time John was born. See 1:26-31], and then returned to her home.
And his mother answered and said, Not so; but he shall be called John.
And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
Yes, you [my] child [i.e., John], will be called the prophet of the Highest [i.e., God], for you will go ahead of the Lord's presence to prepare His ways.
So, the child [i.e., John] grew and became strong in [his] spirit and stayed in the desert until the day when he appeared publicly to the Israelites.
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Thematic Bible
Children » Instances of » John
Confessing Christ » Exemplified » John
Humility » Instances of » John
Israel » Number of » John » Vision
And [then] I heard how many were sealed (marked) out of every tribe of the sons of Israel: there were 144,000. Twelve thousand were sealed (marked) out of the tribe of Judah, 12,000 of the tribe of Reuben, 12,000 of the tribe of Gad, Twelve thousand of the tribe of Asher, 12,000 of the tribe of Naphtali, 12,000 of the tribe of Manasseh, Twelve thousand of the tribe of Simeon, 12,000 of the tribe of Levi, 12,000 of the tribe of Issachar, Twelve thousand of the tribe of Zebulun, 12,000 of the tribe of Joseph, 12,000 of the tribe of Benjamin.
John » Mission of
And there kept going out to him [continuously] all the country of Judea and all the inhabitants of Jerusalem; and they were baptized by him in the river Jordan, as they were confessing their sins. And John wore clothing woven of camel's hair and had a leather girdle around his loins and ate locusts and wild honey. And he preached, saying, After me comes He Who is stronger (more powerful and more valiant) than I, the strap of Whose sandals I am not worthy or fit to stoop down and unloose. I have baptized you with water, but He will baptize you with the Holy Spirit.
To shine upon and give light to those who sit in darkness and in the shadow of death, to direct and guide our feet in a straight line into the way of peace.
And they asked him, Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet? John answered them, I [only] baptize in (with) water. Among you there stands One Whom you do not recognize and with Whom you are not acquainted and of Whom you know nothing. It is He Who, coming after me, is preferred before me, the string of Whose sandal I am not worthy to unloose. These things occurred in Bethany (Bethabara) across the Jordan [ at the Jordan crossing], where John was then baptizing.
And I have seen [that happen -- "I actually did see it] and my testimony is that this is the Son of God!
John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to delight (sun) yourselves in his light.
John » Testifies to the messiahship of jesus
The next day John saw Jesus coming to him and said, Look! There is the Lamb of God, Who takes away the sin of the world! This is He of Whom I said, After me comes a Man Who has priority over me [Who takes rank above me] because He was before me and existed before I did. And I did not know Him and did not recognize Him [myself]; but it is in order that He should be made manifest and be revealed to Israel [be brought out where we can see Him] that I came baptizing in (with) water. John gave further evidence, saying, I have seen the Spirit descending as a dove out of heaven, and it dwelt on Him [never to depart]. And I did not know Him nor recognize Him, but He Who sent me to baptize in (with) water said to me, Upon Him Whom you shall see the Spirit descend and remain, that One is He Who baptizes with the Holy Spirit. And I have seen [that happen -- "I actually did see it] and my testimony is that this is the Son of God! Again the next day John was standing with two of his disciples, And he looked at Jesus as He walked along, and said, Look! There is the Lamb of God!
So they came to John and reported to him, Rabbi, the Man Who was with you on the other side of the Jordan [ at the Jordan crossing] -- "and to Whom you yourself have borne testimony -- "notice, here He is baptizing too, and everybody is flocking to Him! John answered, A man can receive nothing [he can claim nothing, he can take unto himself nothing] except as it has been granted to him from heaven. [A man must be content to receive the gift which is given him from heaven; there is no other source.] You yourselves are my witnesses [you personally bear me out] that I stated, I am not the Christ (the Anointed One, the Messiah), but I have [only] been sent before Him [in advance of Him, to be His appointed forerunner, His messenger, His announcer]. He who has the bride is the bridegroom; but the groomsman who stands by and listens to him rejoices greatly and heartily on account of the bridegroom's voice. This then is my pleasure and joy, and it is now complete. He must increase, but I must decrease. [He must grow more prominent; I must grow less so.] He Who comes from above (heaven) is [far] above all [others]; he who comes from the earth belongs to the earth, and talks the language of earth [his words are from an earthly standpoint]. He Who comes from heaven is [far] above all others [far superior to all others in prominence and in excellence]. It is to what He has [actually] seen and heard that He bears testimony, and yet no one accepts His testimony [no one receives His evidence as true]. Whoever receives His testimony has set his seal of approval to this: God is true. [That man has definitely certified, acknowledged, declared once and for all, and is himself assured that it is divine truth that God cannot lie]. For since He Whom God has sent speaks the words of God [proclaims God's own message], God does not give Him His Spirit sparingly or by measure, but boundless is the gift God makes of His Spirit! The Father loves the Son and has given (entrusted, committed) everything into His hand. And he who believes in (has faith in, clings to, relies on) the Son has (now possesses) eternal life. But whoever disobeys (is unbelieving toward, refuses to trust in, disregards, is not subject to) the Son will never see (experience) life, but [instead] the wrath of God abides on him. [God's displeasure remains on him; His indignation hangs over him continually.]
John » His influence upon the public mind
But Jesus turned, and as He saw them following Him, He said to them, What are you looking for? [And what is it you wish?] And they answered Him, Rabbi -- "which translated is Teacher -- "where are You staying? He said to them, Come and see. So they went and saw where He was staying, and they remained with Him that day. It was then about the tenth hour (about four o'clock in the afternoon). One of the two who heard what John said and followed Jesus was Andrew, Simon Peter's brother.
John » Reproves herod antipas on account of his incest; herod imprisons him, and beheads him
For John had said to him, It is not lawful or right for you to have her. Although he wished to have him put to death, he was afraid of the people, for they regarded John as a prophet. But when Herod's birthday came, the daughter of Herodias danced in the midst [before the company] and pleased and fascinated Herod, And so he promised with an oath to give her whatever she might ask. And she, being put forward and prompted by her mother, said, Give me the head of John the Baptist right here on a platter. And the king was distressed and sorry, but because of his oaths and his guests, he ordered it to be given her; He sent and had John beheaded in the prison. And his head was brought in on a platter and given to the little maid, and she brought it to her mother. And John's disciples came and took up the body and buried it. Then they went and told Jesus.
And Herodias was angry (enraged) with him and held a grudge against him and wanted to kill him; but she could not, For Herod had [ a reverential] fear of John, knowing that he was a righteous and holy man, and [continually] kept him safe [ under guard]. When he heard [John speak], he was much perplexed; and [yet] he heard him gladly. But an opportune time came [for Herodias] when Herod on his birthday gave a banquet for his nobles and the high military commanders and chief men of Galilee. For when the daughter of Herodias herself came in and danced, she pleased and fascinated Herod and his guests; and the king said to the girl, Ask me for whatever you desire, and I will give it to you. And he put himself under oath to her, Whatever you ask me, I will give it to you, even to the half of my kingdom. Then she left the room and said to her mother, What shall I ask for [myself]? And she replied, The head of John the Baptist! And she rushed back instantly to the king and requested, saying, I wish you to give me right now the head of John the Baptist on a platter. And the king was deeply pained and grieved and exceedingly sorry, but because of his oaths and his guests, he did not want to slight her [by breaking faith with her]. And immediately the king sent off one [of the soldiers] of his bodyguard and gave him orders to bring [John's] head. He went and beheaded him in the prison And brought his head on a platter and handed it to the girl, and the girl gave it to her mother. When his disciples learned of it, they came and took [John's] body and laid it in a tomb.
John » Baptizes jesus
And when Jesus was baptized, He went up at once out of the water; and behold, the heavens were opened, and he [John] saw the Spirit of God descending like a dove and alighting on Him.
John » The testimony of jesus concerning (see below, jesus discourses upon)
John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to delight (sun) yourselves in his light.
John » Herod antipas falsely supposes jesus to be
John » Ministry of
John » The apostle » Prepares the passover meal
Then the disciples set out and came to the city and found [everything] just as He had told them; and they prepared the Passover.
And say to the master of the house, The Teacher asks you, Where is the guest room, where I may eat the Passover [meal] with My disciples? And he will show you a large room upstairs, furnished [with carpets and with couches properly spread]; there make [your] preparations. And they went and found it [just] as He had said to them; and they made ready the Passover [supper].
John » The apostle » Is present when jesus performs the following miracles » The healing of peter's mother-in-law
John » The baptist » Prophecies concerning
A voice of one is calling out,
“Clear the way for the Lord in the wilderness [remove the obstacles];
Make straight and smooth in the desert a highway for our God.
And you shall have joy and exultant delight, and many will rejoice over his birth, For he will be great and distinguished in the sight of the Lord. And he must drink no wine nor strong drink, and he will be filled with and controlled by the Holy Spirit even in and from his mother's womb. And he will turn back and cause to return many of the sons of Israel to the Lord their God, And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is the knowledge and holy love of the will of God] -- "in order to make ready for the Lord a people [perfectly] prepared [in spirit, adjusted and disposed and placed in the right moral state].
John » Lives in the desert
John » The apostle » Is present with jesus in the garden of gethsemane
John » The apostle » Intolerance of
John » Affected probably by the doctrines of the stoics
John » The apostle » Is present when jesus performs the following miracles » The transfiguration
John » The apostle » Civil ambitions of
He said to them, You will drink My cup, but seats at My right hand and at My left are not Mine to give, but they are for those for whom they have been ordained and prepared by My Father. But when the ten [other disciples] heard this, they were indignant at the two brothers.
But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized? And they replied to Him, We are able. And Jesus told them, The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized, But to sit at My right hand or at My left hand is not Mine to give; but [it will be given to those] for whom it is ordained and prepared. And when the other ten [apostles] heard it, they began to be indignant with James and John.
John » The apostle » Writes to the congregations » See the epistles of john
John » A nazarite
John » Jesus discourses upon
This is the one of whom it is written, Behold, I send My messenger ahead of You, who shall make ready Your way before You. Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until the present time, the kingdom of heaven has endured violent assault, and violent men seize it by force [as a precious prize -- "a share in the heavenly kingdom is sought with most ardent zeal and intense exertion]. For all the Prophets and the Law prophesied up until John. And if you are willing to receive and accept it, John himself is Elijah who was to come [before the kingdom]. He who has ears to hear, let him be listening and let him consider and perceive and comprehend by hearing. But to what shall I liken this generation? It is like little children sitting in the marketplaces who call to their playmates, We piped to you [playing wedding], and you did not dance; we wailed dirges [playing funeral], and you did not mourn and beat your breasts and weep aloud. For John came neither eating nor drinking [with others], and they say, He has a demon! The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [ especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by her children.
This is the one of whom it is written, Behold, I send My messenger before Your face, who shall make ready Your way before You. I tell you, among those born of women there is no one greater than John; but he that is inferior [to the other citizens] in the kingdom of God is greater [in incomparable privilege] than he. And all the people who heard Him, even the tax collectors, acknowledged the justice of God [in calling them to repentance and in pronouncing future wrath on the impenitent], being baptized with the baptism of John. But the Pharisees and the lawyers [of the Mosaic Law] annulled and rejected and brought to nothing God's purpose concerning themselves, by [refusing and] not being baptized by him [John]. So to what shall I compare the men of this generation? And what are they like? They are like little children sitting in the marketplace, calling to one another and saying, We piped to you [playing wedding], and you did not dance; we sang dirges and wailed [playing funeral], and you did not weep. For John the Baptist has come neither eating bread nor drinking wine, and you say, He has a demon.
John » Sends two disciples to jesus
The blind receive their sight and the lame walk, lepers are cleansed (by healing) and the deaf hear, the dead are raised up and the poor have good news (the Gospel) preached to them. And blessed (happy, fortunate, and to be envied) is he who takes no offense at Me and finds no cause for stumbling in or through Me and is not hindered from seeing the Truth.
In that very hour Jesus was healing many [people] of sicknesses and distressing bodily plagues and evil spirits, and to many who were blind He gave [ a free, gracious, joy-giving gift of] sight. So He replied to them, Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (the Gospel) preached to them. And blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from outward conditions -- "and to be envied) is he who takes no offense in Me and who is not hurt or resentful or annoyed or repelled or made to stumble [ whatever may occur].
John » The apostle » Intimately associated with jesus
Jesus answered, It is the one to whom I am going to give this morsel (bit) of food after I have dipped it. So when He had dipped the morsel of bread [into the dish], He gave it to Judas, Simon Iscariot's son.
John » The apostle » Is present when jesus performs the following miracles » The two catches of fish
Morning was already breaking when Jesus came to the beach and stood there. However, the disciples did not know that it was Jesus. So Jesus said to them, Boys (children), you do not have any meat (fish), do you? [Have you caught anything to eat along with your bread?] They answered Him, No! And He said to them, Cast the net on the right side of the boat and you will find [some]. So they cast the net, and now they were not able to haul it in for such a big catch (mass, quantity) of fish [was in it]. Then the disciple whom Jesus loved said to Peter, It is the Lord! Simon Peter, hearing him say that it was the Lord, put (girded) on his upper garment (his fisherman's coat, his outer tunic) -- "for he was stripped [for work] -- "and sprang into the sea.
John » Character of
John » The apostle » Is present when jesus performs the following miracles » The raising of the daughter of jairus
John » Miraculous birth of
And you shall have joy and exultant delight, and many will rejoice over his birth, For he will be great and distinguished in the sight of the Lord. And he must drink no wine nor strong drink, and he will be filled with and controlled by the Holy Spirit even in and from his mother's womb. And he will turn back and cause to return many of the sons of Israel to the Lord their God, And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is the knowledge and holy love of the will of God] -- "in order to make ready for the Lord a people [perfectly] prepared [in spirit, adjusted and disposed and placed in the right moral state]. And Zachariah said to the angel, By what shall I know and be sure of this? For I am an old man, and my wife is well advanced in years. And the angel replied to him, I am Gabriel. I stand in the [very] presence of God, and I have been sent to talk to you and to bring you this good news. Now behold, you will be and will continue to be silent and not able to speak till the day when these things take place, because you have not believed what I told you; but my words are of a kind which will be fulfilled in the appointed and proper time.
But his mother answered, Not so! But he shall be called John. And they said to her, None of your relatives is called by that name. And they inquired with signs to his father [as to] what he wanted to have him called. Then Zachariah asked for a writing tablet and wrote, His name is John. And they were all astonished. And at once his mouth was opened and his tongue loosed, and he began to speak, blessing and praising and thanking God. And awe and reverential fear came on all their neighbors; and all these things were discussed throughout the hill country of Judea.
John » The apostle » Present at the trial of jesus which took place in front of the high priest
John » The apostle » Present at the crucifixion
John » The apostle » Sent by the jerusalem congregation with the commission to samaria
Then [the apostles] laid their hands on them one by one, and they received the Holy Spirit.
John » The apostle » Present at the gravesite of jesus
And stooping down, he saw the linen cloths lying there, but he did not enter. Then Simon Peter came up, following him, and went into the tomb and saw the linen cloths lying there; But the burial napkin (kerchief) which had been around Jesus' head, was not lying with the other linen cloths, but was [still] rolled up (wrapped round and round) in a place by itself. Then the other disciple, who had reached the tomb first, went in too; and he saw and was convinced and believed.
John » The apostle » Is intrusted with the care of mary, mother of jesus
John » The apostle » Present with peter in the temple courtyard
And Peter directed his gaze intently at him, and so did John, and said, Look at us! And [the man] paid attention to them, expecting that he was going to get something from them. But Peter said, Silver and gold (money) I do not have; but what I do have, that I give to you: in [the use of] the name of Jesus Christ of Nazareth, walk! Then he took hold of the man's right hand with a firm grip and raised him up. And at once his feet and ankle bones became strong and steady, And leaping forth he stood and began to walk, and he went into the temple with them, walking and leaping and praising God. And all the people saw him walking about and praising God, And they recognized him as the man who usually sat [begging] for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement (bewilderment, consternation) over what had occurred to him. Now while he [still] firmly clung to Peter and John, all the people in utmost amazement ran together and crowded around them in the covered porch (walk) called Solomon's.
John » The apostle » Imprisoned by the rulers of the jews
But many of those who heard the message believed (adhered to and trusted in and relied on Jesus as the Christ). And their number grew and came to about 5,000. Then on the following day, their magistrates and elders and scribes were assembled in Jerusalem, Including Annas the high priest and Caiaphas and John and Alexander and all others who belonged to the high priestly relationship. And they set the men in their midst and repeatedly demanded, By what sort of power or by what kind of authority did [such people as] you do this [healing]? Then Peter, [because he was] filled with [and controlled by] the Holy Spirit, said to them, Rulers of the people and members of the council (the Sanhedrin), If we are being put on trial [here] today and examined concerning a good deed done to benefit a feeble (helpless) cripple, by what means this man has been restored to health, Let it be known and understood by all of you, and by the whole house of Israel, that in the name and through the power and authority of Jesus Christ of Nazareth, Whom you crucified, [but] Whom God raised from the dead, in Him and by means of Him this man is standing here before you well and sound in body. This [Jesus] is the Stone which was despised and rejected by you, the builders, but which has become the Head of the corner [the Cornerstone]. And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved. Now when they saw the boldness and unfettered eloquence of Peter and John and perceived that they were unlearned and untrained in the schools [common men with no educational advantages], they marveled; and they recognized that they had been with Jesus. And since they saw the man who had been cured standing there beside them, they could not contradict the fact or say anything in opposition. But having ordered [the prisoners] to go aside out of the council [chamber], they conferred (debated) among themselves, Saying, What are we to do with these men? For that an extraordinary miracle has been performed by (through) them is plain to all the residents of Jerusalem, and we cannot deny it. But in order that it may not spread further among the people and the nation, let us warn and forbid them with a stern threat to speak any more to anyone in this name [or about this Person]. [So] they summoned them and imperatively instructed them not to converse in any way or teach at all in or about the name of Jesus. But Peter and John replied to them, Whether it is right in the sight of God to listen to you and obey you rather than God, you must decide (judge).